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Hadith is a misguidance except for the Fuqaha (Jurists)

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Yasin, Abu Taalib Deobandi, Maria al-Qibtiyya, Jinn, abu mohammed
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#1 [Permalink] Posted on 14th February 2013 14:01
Halalified YT Audio


Imam Shafi'i & his view about Ahle Hadith
By Shaykh Abdal Hakim Murad

Ibn Abi Zayd al-Maliki reports Sufyan ibn `Uyaynah as saying:

"Hadith is a pitfall except for the fuqaha (Jurists)"


Ibn Abi Zayd comments:

"He [Sufyan ibn `Uyayna] means that other than the jurists might take something in its external meaning when, in fact, it is interpreted in the light of another hadith or some evidence which remains hidden to him; or it may in fact consist in discarded evidence due to some other [abrogating] evidence. None can meet the responsibility of knowing this except those who deepened their learning and obtained fiqh (jurisprudence)."


Yahya ibn Sulayman narrated from Ibn Wahb that he heard Imam Malik say:

"Many of these hadiths are [a cause for] misguidance; some ahadith were narrated by me and I wish that for each of them I had been flogged with a stick twice. I certainly no longer narrate them!"

By his phrase, "Many of these ahadith are misguidance," Imam Malik means their adducing them in the wrong place and meaning, because the Sunnah is wisdom and wisdom is to place each thing in its right context.


Imam Malik's companion`Abd Allah ibn Wahb said:

"Hadith is a misguidance except for the Ulema (Scholars). Every memoriser of hadith that does not have an Imam in fiqh is misguided , and if Allah had not rescued us with Imam Malik and al-Layth [ibn Sa'd], we would have been misguided."


Ibn Wahb is also reported to have said:

"I met three hundred and sixty learned people of knowledge but, without Malik and al-Layth, I would have strayed."


Another versions states:

"Were it not for Malik ibn Anas and al-Layth ibn Sa`d I would have perished; I used to think everything that is [authentically] related from the Prophet - Allh bless and greet him - must be put into practice."


Another version states:

"I gathered a lot of ahadith and they drove me to confusion. I would consult Malik and al-Layth and they would say to me, 'take this and leave this."


Ibn Wahb had compiled 120,000 narrations according to Ahmad ibn Salih. Hence, Ibn `Uqda replied to a man who had asked him about a certain narration:

"Keep such hadiths to a minimum for, truly, they are unsuitable except for those who know their interpretation."

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#2 [Permalink] Posted on 14th February 2013 14:26
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#3 [Permalink] Posted on 28th February 2024 14:28
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#4 [Permalink] Posted on 28th February 2024 14:44
abu mohammed wrote:
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Can our respected scholar here, explain what is being discussed on twitter.

????? ??????
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#5 [Permalink] Posted on 21st October 2024 11:48
Mufti Abdur Rahman ibn Yusuf
www.youtube.com/shorts/xAwKJ0QDR28 (Short video)

Understanding Mourning
"The deceased is punished due to the crying of his households"
This is not the actual general meaning
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#6 [Permalink] Posted on 22nd October 2024 13:07
دوست آنست کہ گیرو دست دوست
در پریشاں حالی ودرماندگی

The meaning of this Persian couplet by shaykh Sa'adi.

Real friend is one who holds the hands of his friend when he is in a bad situation.

A man saw his friend was getting assaulted by a group, he firmly held the hands of his friend, that resulted in more beatings for his friend.
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#7 [Permalink] Posted on 22nd October 2024 16:28
16990. حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي مَرْزُوقٍ مَوْلَى تُجِيبَ وَتُجِيبُ بَطْنٌ مِنْ كِنْدَةَ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ حُنَيْنًا فَقَامَ فِينَا خَطِيبًا فَقَالَ لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ وَلَا أَنْ يَبْتَاعَ مَغْنَمًا حَتَّى يُقْسَمَ وَلَا أَنْ يَلْبَسَ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ وَلَا يَرْكَبَ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ
Musnad ahmed: Saheeh

لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ

Google translated this part of hadith: It is not permissible for a person who believes in God and the Last Day to irrigate someone else’s crops with his own water.

If someone goes by literal meaning of the above words, he shall stop the good act of the farmer to flow his surplus water to his neighbor's field.

Only a faqeeh decodes the real fiqh ruling from this hadith.
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