But recently I came across certain Fatwa which kind of stated that we could pray behind Barelwi Imams and certain Fatwa which said we should be very cautious and find out the aqeedah of the Imam.
I'm not looking for rulings as such as I have plenty of those, but I was intrigued by one post I came across by chance on ummah.com which really gave a totally different opinion and one that is hard to believe coming from whom it did.
What do you make of it?
Quote:
From Sheikh Al-Albaani:
Any Imaam who leads the Muslims [in prayer], in any place, whether in a mosque or a musalla, or a house, or any other place, as long as the Muslims praying behind him hold that that Imaam is a Muslim, then their prayer behind him is correct–whatever their opinion about him is, whether in relation to aqidah or in terms of manners and actions.
So as long as his violation in aqidah or manners does not lead them to believe that he has disbelieved and left the fold of Islaam, then their prayer behind him is correct, due to his saying عليه الصلاة والسلام about the Imaams who lead you in prayer, “If they lead the prayer correctly then they and you will receive the rewards, but if they make a mistake, then you will receive the reward for the prayer and the sin will be theirs.” This hadith is in Sahih Bukhari, what does it say? “If they lead the prayer correctly then they and you will receive the rewards, but if they make a mistake, then you will receive the reward for the prayer and the sin will be theirs.” [Bukhaari, no. 694].
But in addition to this, if those who are being led in prayer are discontent with their Imaam in something related to aqidah or manners, then I advise that they try to replace him with someone else, someone better than him, if that is within their ability, and if it isn’t, then Allaah does not burden any soul with more than it can bear.
So it is either within your control or power to distance this Imaam of yours from being the Imaam and to bring someone better than him … this is something obligatory on you, or if the other case is true [i.e., it is not within your power], then your prayer behind him is correct as I told you before.
And through this legislated ruling it is possible for the Muslims to come together despite their differences and for them not to cut off or turn away from each other.
I'm not sure if this quote is authentic, maybe someone has come across it before.
What do you reckon?
EDIT: I just found the identical quote, however this thread is about the approach and not the ruling



