Haroon
1
Assalamu ʿalaykum wa rahmatullahi wa barakatuh,
I have a question regarding the classification of a specific narration related to the duʿāʾ at the time of breaking the fast.
The narration is reported from Abdullah ibn Amr ibn al-As that the Messenger of Allah ﷺ said:
“Indeed, the fasting person has at the time of breaking his fast a supplication that is not rejected.”
Then Abdullah ibn Umar used to say when he broke his fast:
Submit Question
The Q&A Service is Sponsored by:
© Muftisays.com
About Us
Disclaimer
Contact Us
Advertise
Sections
Question & Answers
Forum
Member's Blogs
Articles
Fiqhuiz
New to Islam
Muftipedia
Halal Videos
Islamic Fact of the Day
Mufti Umar Farooq
Sponsors
Halal Food Gastronomy - Non Stunned Halal Reviews
British Wholesales
Saffron Alley
Muftisays.com and Muftisays.org © is independently owned and operated by Muftisays.com's volunteers. The views expressed by the guest scholars are based on academic understanding and research.
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ أَنْ تَغْفِرَ لِي
“O Allah, I ask You by Your mercy which encompasses all things, that You forgive me.”
This wording appears in:
• Sunan Ibn Majah (no. 1753)
• also reported in Al-Mustadrak ala al-Sahihayn
I understand that there are different narrations regarding the duʿāʾ at the time of ifṭār, some being marfūʿ (attributed directly to the Prophet ﷺ) and
ally concerns this narration of Ibn ʿUmar reciting this duʿāʾ when breaking his fast.
My questions are:
1. Is this particular narration considered mawqūf, meaning it is simply the supplication of Ibn ʿUmar (رضي الله عنهما),
or is it considered marfūʿ ḥukman, meaning it is implicitly traced back to the Prophet ﷺ?
2. Can this duʿāʾ be attributed to the Prophet ﷺ, or should it only be attributed to Ibn ʿUmar as his personal practice?
3. If scholars consider it marfūʿ ḥukman, how should it be attributed correctly to the Prophet ﷺ in wording?
For example, would it be correct to say something like:
• “The Prophet ﷺ taught this duʿāʾ,”
• or “The Prophet ﷺ used to say this duʿāʾ,”
or should it only be phrased as:
• “It is reported that Ibn ʿUmar used to say this duʿāʾ when breaking his fast”?
I would greatly appreciate clarification on the correct scholarly classification and wording for attributing this narration.
Jazakum Allahu khayran.
