Salaah - Tahara

Salaam

I know the basics of what breaks Wudhu but I think i need to recap and learn again EXACTLY when Wudhu breaks.

Please help if you can.

Is it SUNNAH or FARD to be with wudhu if u want to touch the Qur'an?

is it permissable to make dua/ do dhikr while walking along the street etc if one has unclean footwear on?

Can you wear leather socks on top of normal socks and do masaa?

Assalamalaikum

I realise that you should only read the Qur'an when you have Wudu, but when you go outside of the house, maybe on public transport etc it is not always possible to keep your wudu, is there anything else that is possible to read or recite???

Assalamu Alaikum

If in the state of wudhu, your sattar (navel to knee) is seen by someone else by mistake, is your wudhu broken? e.g during namaaz someone infront of you goes for rukhu, and his dress sense is so that his lower back side is exposed and seen by mistake by the person behind him, does his wudhu break?

assalamualaikum,

does your wudhu still stay after watching t.v.?

jazakallah

i just want to know if a person is having a bath is that counted as wudhu

I wanted to ask a question concerning masah over socks or shoes. we have jumah here in school every friday. Most of the kids here go do wudu in the public bathrooms since we dont have a bathroom set aside for just muslim students. I wanted to ask is it allowed to just wipe over our shoes or do we have to take off our shoes and wipe over our sock or do we have to take off our shoes and socks and wipe over our feet and then put everything on.

JazakAllah Kahir

I want to ask three things, first Are we allowed to do Masah on Socks, seconed covering head in prayer is neccessary or not, third inshAllah I will be getting married in few months I want to know what is the best way to give gap in child births according to islamic propective are we allowed to use condoms for this purpose. Please explain in detail. Also suggest some books and Duas for a successful marriage.

Does the water seeping out from the skin which has eczema, break the wudhu?

Salam
Does a (Mazure) ie someone following the ruling of ISTIHDHA or discharge have to do wudhu for Salat duha, if they already have wudhu from salat fajr?

Jazakallah

Please refer to article Masah over Regular socks by Mufti Taqi Usmani
http://www.beautifulislam.net/halalharam/masah_over_regular_socks.htm

In reply to the article I recieved the following:

[quote:7b47f80786]As for the Jarh of the traditions then you should be aware that some scholars have authenticated it.

Alama Ala' El-Din Al-Mardini Al-Turkumani Al-Hanafi in Al-Jawhar Al-Naqi has refuted the claim by Al-Bayhaqi that the narration of Abu Qays Al-Awdi and Huzail cannot be considered given that opposed the great narrators who have narrated this hadith from Al-Mughera -RA- by stating Mash on the Khufain. He said that this narration (i.e Mash ala Jawrabayn) is narrated by Abu Dawud who did not comment on its authenticity and was deemed authentic by Ibn Hibban and Al-Tirmithi declared it "Hassan Saheeh". As for Abu Qays (Abdul-Rahman Ibn Tharwan) then Ibn Mu'een has considered him Thiqqa as well as Al-Ejli , and Al-Ejli considered Huzail as Thiqqa. Also Al-Bukhari has included a joint narration for them in his Sahih.

Secondly, they have not opposed what was narrated by others in such a way that one cannot consider both actions, rather they have narrated an additional thing through a separate way, and hence it is considered as two different hadiths, and accordingly this hadith was considered authentic.

A similar thing was declared by Shiek-ul-Islam Mansour Al-Hanbali in Sharh Al-Eqna': "And some have questioned the authenticity of the hadith because what is known of Al-Mughaira is the narration of (Khufayn)." He said: " And this does not prevent holding both narrations as authentic, so Mash on what has been mentioned earlier (i.e Jawrabayn) is permissible." A similar thing was said by Alam Mulla Ali Al-Qari, a Hanafi scholar, in Sharh Al-Mishkah.

There is also another hadith narrated by Abu Dawuud: Book 1, Number 0146:
Narrated Thawban:
The Messenger of Allah (peace_be_upon_him) sent out an expedition. They were affected by cold. When they returned to the Messenger of Allah (peace_be_upon_him), he commanded them to wipe over turbans and stockings.

Also Ibn Khuzaymah has authenticated the Mash on Jawrabayn as an action done by Ibn Umar. And as I have related to you in the document I sent this has been related of other Sahabah: Umar, Ali, Abu Masood, Al-Bara Ibn Azib, Anas Ibn Malik, Abu Umamah, Sahl Ibn Saad, Amr Ibn Hurayth, and Ibn Abbas - Radia Allahu Anhum-, Saad Ibn Abi Waqas, Amar, Bilal, Ibn Abi Awfa, Al-Mughaira, Abu Musa. According to the most Ulema of Usool if the hadith was correct and acted upon by the companions of the Prophet ?sala Allahu Alyhi Wa Salaam- then it leads to certainty in a similar way that hadith mutawatir would.

In conclusion this hadith is deemed correct by some scholars and has been acted upon by some sahabas and also is in accordance with the Islamic principle of lifting difficulty (Haraj), so is Mash on Khufayn.

Given all of this one can only obey and follow this action of Rasulul- Sala Allahu Alyhi Wa Salam-. Allah ? Subhanahu- said: " So take what the Messenger assigns to you, and deny yourselves that which he withholds from you" [59:7] " You Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct)" [33:21] and other verses.

Wa Jazaka Allahu Khaiyran for sharing your information with me, but please consider that the differences of opinions on this issue goes back to the time of Sahaba, and we never heard that anybody refused to pray behind Ameer-ul-Momineen Umar or Ali ?Radia Allahu Anhum- because they made Masah on Jawrabayn or any of the companions I listed , or any of the tabeeyen who made Masah on Jawrabayn or any of the scholars after that. Nor that they have repeated their prayer after they have finished considering their prayer after one who made Masah on Jawrabayn as invalid.[/quote:7b47f80786]

Please address the above .. JazakAllah Khair

Some individuals have questioned the practise of wiping the nape (back of the neck) during wudhu. Whta is the evidence for this practise?

Assalamualaykum,I study in Darululoom B/burn and we came across the chapter of QASR and that the duration to become a musafir is 48 miles however my ustaad asked me to find out if the miles on thre road are sharee miles?. For example B/burn to Dewsbury is 50 miles so basically the question is that the miles that the car reads are them also sharee?.This is because if the miles on the roads are not sharee and the miles that the car reads is not sharee then then how would we work out the duration (miqdaar) to becoma a musafir and what would the duration (miqdaar) be?.I hope you will help me.May Allah reward You.Jazakallah.