I am strictly following on Hanifi Mahabas, and proud to be a Hanifi and father, forefather belongs to same, but I have read in Qur'an Allah say:
"And Allah has beautiful Names, so cal upon him by them, and leave the company of those who deviate concerning his names. They will be recompensed for what they used to do (sooratul-Araaf 7:180)
And our great imam Abu Haneefah said, 'it is detested for the supplicate too say, 'I ask You by the right of so and so,' or, 'By the right of your prophets and Messengers, and by the right of the Sacred House and the Scared Sanctuary.' (sharhul-Aqeedatut-Tahaawiyyah (p.234) and ithaafus-Saadaatul-Mustaqeem (2/285) and sharhul-Fiqhil-Akbar (p.198) of al-Qaaree)
And Abu Haneefah said, 'it is not befitting for anyone to call upon Allah, except by him, and it is even more detestable for him to say: By the junctures of Hon our from your throne, or 'By the Right of Your Creation' Al-fiqhul-Absat (p.56). this is what we know worshipping or supplicating from Quran and Imam Abu hanifa Rah..
What is the teaching of Tableegh Jammat in Fadhail Amaal chapter Fadhail Durood, p.97 incident no (hikayat) 35: the Messenger of Allah (allegedly) said: "Whoever wants something from anyone should go to grave and supplicate to Allah for it.
Again on p.109, incident # (Hikayat) -48, Fadhail Durood (last chapter Fadhail Amaal, Vol I) sh. Abu Khair Qattah said that: I went to Madinah and stayed there for five days but did not achieve the pleasure and satisfaction. I went to the graves of the Prophet, Hadhrat Abu Bakr and Hadhrat Umar and said "O Messenger of Allah I am your guest tonight.' then I left the place and slept behind the minbar. I saw in my dream that the prophet of Allah with Abu Bakr on his right, Umar on his left and Ali was in front of them all. Hadrat Ali then shook me and said that the messenger of Allah has come to visit me I got up and kissed the prophet between his eyes. The Messenger of Allah then gave me a piece of bread which I ate half and when I woke up the other half was in my hand.
When our Qur'an and Imam Abu Hanifa rah is saying something, but this Tableegh Jammat teaching against our Qur'an and Imam Abu Hanifa, which is right? Give me Clear Answer to this Question?