Pandemic of the Vaccinated

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#31 [Permalink] Posted on 18th August 2024 07:55

mSiddiqui wrote:

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If masks and social distance is required as part of precautions, it is wajib to follow them.
Our weak will get dent if we receive infection from masjid. Let us save imaan.

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#32 [Permalink] Posted on 18th August 2024 09:21

akbar703 wrote:

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It's Haram to wear a mask and distance in Salah.

Nabi sallahu alayhi wa sallam has clearly mentioned in a Hadith that these sicknesses are turned away from the Masaajid.

With weak will what Imaan can we save?

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#33 [Permalink] Posted on 18th August 2024 10:22

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1. Advice by medical experts prevails, if the disease is contagious and masks and social distancing helps in prevention of spreading of disease, it is wajib to act on medical advice.

2. Masjids are no exceptions in spreading of contagious diseases.

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#34 [Permalink] Posted on 18th August 2024 10:47

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There are two views among the Ulama regarding contagious diseases and sickness. According to Hafiz Ibn Hajr Al-Asqalani, there is no contagious diseases and sickness. Rasulullah (SAW) said -Laa-Adwae (mishkaat)-(there is no thing contagious). According to Usman Ibn Salaah, diseases being contagious are possible. This view is supported by the following hadith – Run from a Majzoom (person having leprosy) as fast as you would run from a lion. (Tirmidhi). Hence the meaning of the hadith presented in favour of a disease being contagious is diseases are not independently contagious. It is through associating with one another. As this world is Darul-Asbaab (world of cause and effect), Just as many aspects of this world, climate, etc, affect us, so too associating with ill people also effects us. However, every effect is with the order of Allah. Only He may put effect in the means if He wishes to. In view of the above, we advise that if your medical practitioner has advised that your sickness is highly contagious then you should perform salaah at home until you recover.

and Allah Ta’ala Knows Best

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#35 [Permalink] Posted on 18th August 2024 11:54

mSiddiqui wrote:

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Sahih Bukhari
Narrated Abu Huraira RA:

Rasulullah SAS said: The cattle (sheep, cows, camels, etc.) suffering from a disease should not be mixed up with healthy cattle, (or said: "Do not put a patient with a healthy person ). " (as a precaution).

Sheikh al-Islam Imam Zakariya al-Ansari al-Shafi'i said:" The Qazi 'Iyad has narrated from the scholars that the leper is prevented from the mosque, Friday prayer, and mixing with the people." (Asna al-Matalib, V.1:215).

Imam al-Shihab ibn Hajar al-Haytami al-Shafi'i stated: "The reason for preventing someone like a leper is fear of harm, and in such situation prevention is obligatory." (Al-Fatawa al-Fiqhiyyah al-Kubra, V.1:212).

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#36 [Permalink] Posted on 18th August 2024 23:06

So you are in favour of the following:

-Closing the Masaajid
-Suspension of Jummah Salah
-Suspension of 5 times Daily Salah with JMT
-Forced Vaccinations
-Forcing people to wear masks enmasse in and out of Salah - when they are driving alone in their car
-Distancing 6 feet in Salah

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#37 [Permalink] Posted on 19th August 2024 01:43

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Except for the forced vaccination, all recommendations must be followed. Our salah is accepted with those precautions.

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#38 [Permalink] Posted on 19th August 2024 09:21

akbar703 wrote:

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Except for the forced vaccination, all recommendations must be followed

Why so?

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Actions are judged by intentions, so each man will have what he intended.
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#39 [Permalink] Posted on 19th August 2024 09:32

www.telegraph.co.uk/news/2024/08/17/covid-vaccine-astraze...
17th August 2024

This doesn't include the many dead and the thousands who are not aware of what has caused their issues or even acknowledge what has caused their current problems.

2714-Covid Vaccine Compensation.png

Downloads: 11

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#40 [Permalink] Posted on 19th August 2024 10:35

abu mohammed wrote:

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It is not guaranteed that Vaccination can help in prevention.
But other precautions can stop spreading of the disease. And it is from sunnah.
Prophet SAS taught us quarantine during epidemics.

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#41 [Permalink] Posted on 20th August 2024 10:29

THE ISLAMIC RULING REGARDING PLAGUES

BY MARHOOM MUFTI AFZAL HOOSEN ELIAS (Rahmatullah alayh)

The Islaamic Ruling Regarding Plagues

Question: There is a disease spreading in Surat, which the government classifies as a plague, which is contagious. Is this true in the light of the Shari’ah? Can diseases be contagious? What is the ruling concerning fleeing from a plague infested area? It is hoped that you would shed further light on this issue.

Answer: During the Period of Ignorance, people believed that people caught diseases (such as leprosy) from others, which are referred to today as contagious diseases. Rasulullaah (sallallahu alayhi wasallam) negated this belief by stating that there is nothing like contagiousness. The Qur’aan attests to the fact that Rasulullaah (sallallahu alayhi wasallam) does not speak of his own accord, but whatever he says is revelation from Allaah (Surah Najm, verses 3,4.)

Hadhrat Abu Hurayrah (radhiyallahu anhu) reports that Rasulullaah (sallallahu alayhi wasallam) said, “There is nothing like contagiousness, omens by the flight of birds (people believed that if a bird flew to the right, it was a good sign and a bad sign if it flew to the left), the evil effects of owls and the evil of Safar (people believed that couples should not marry during the last days of Safar).” (Bukhaari Pg.850 and Mishkaatul Masaabeeh (Pg.391).)

Hadhrat Abu Hurayrah (radhiyallahu anhu) also reported that Rasulullaah (sallallahu alayhi wasallam) once said, “There is nothing like contagiousness, the evil effects of owls and the evil of Safar.” A Bedouin then asked, “O Rasulullaah (sallallahu alayhi wasallam)! But why is it that a camel can be as healthy as the deers in the wild, but as soon as it comes into contact with a camel that suffers from a rash, it also contracts the rash?” Rasulullaah (sallallahu alayhi wasallam) remarked, “Then from where did the first (ill) camel get the disease from?” (They both got it by the will of Allaah) Bukhaari (Vol.1 Pg.859), Muslim (Vol.2 Pg.230) and Mishkaatul Masaabeeh (Pg.391).

The Ahadeeth above make it clear that Islaam does not hold the belief of contagiousness. Everything happens by the will of Allaah. It is therefore not permissible to think that one will be infected by another person’s disease or to think that one will die by staying in an area where a plague has broken out. Rasulullaah (sallallahu alayhi wasallam) prohibited this. Hadhrat Usaama bin Zaid (radhiyallahu anhu) once told Hadhrat Sa’d bin Abi Waqqaas (radhiyallahu anhu) that he heard Rasulullaah (sallallahu alayhi wasallam) say, “When you hear that a plague has broken out in an area, do not go there but if you happen to be there, do not flee.” Bukhaari (Vol.2 Pg.853) and Mishkaatul Masaabeeh (Pg.135).

It is therefore a grave sin to flee from an area of disease with the thought that one will be saved from it. This will also discourage those already afflicted and break their morale. We have been forbidden from going to an area of plague because should a person be affected by the command of Allaah, Shaytaan will always put the doubt in the heart that one would never have been affected had one not been there. This will corrupt a person’s Imaan. The Hadith has therefore forbidden both fleeing and entering the area for the express reason of safeguarding one’s beliefs. A Mu’min’s belief should be that just as staying will not bring on the disease, leaving will not save one either.

The following appears in Durrul Mukhtaar (Vol.5 Pg.661.): “There will be no harm done if one leaves or enters a plague infested area with the conviction that everything happens by the will of Allaah. It is however detestable (Makrooh) to hold the belief that leaving will save one and that entering will cause one to be affected. The Hadith has prohibited entering and fleeing only for the purpose of safeguarding one’s beliefs.”

Allaah says in the Qur’aan: “Have you seen those people who fled their homes in the thousands out of the fear of death (fearing that they will die in a plague). Allaah said to them, “Die!” (so they all died) and then brought them all back to life.” (Surah Baqarah, verse 243.)

The above verse refers to some seventy thousand people of the Bani Israa’eel who fled a village where there was an outbreak of a plague, thinking that they will be saved. Allaah punished them by causing them all to die. It was only after their Nabi (alayhis salaam) made du’aa to Allaah that He restored them back to life, after which they were convinced that life and death came only from Allaah. (Tafseer Mazhari (Vol.1 Pg.343), Tafseer Ahmadi (Vol.1 Pg.169).)

Another reason for prohibiting entry into a plague infested area is that plague is a punishment from Allaah. For this reason, Rasulullaah (sallallahu alayhi wasallam) hurried past the area where the Thamud nation was destroyed and prohibited the Sahabah (radhiyallahu anhum) from entering the city.

Hadhrat Jaabir (radhiyallahu anhu) reports that Rasulullaah (sallallahu alayhi wasallam) said, “One who flees from a plague is like one deserting a battlefield and one who remains there patiently will have the reward of a martyr.” (Ahmad, as quoted in Mishkaatul Masaabeeh (Pg.139).)

In his commentary of Mishkaatul Masaabeeh, Shah Abdul Haqq Muhaddith Dehlawi (rahmatullah alayhi) writes, “This Hadith makes it clear that fleeing from a plague infested area is a major sin just as deserting a battlefield is. It is in fact kufr to believe that if one flees, he will certainly be saved and will definitely die if he remains behind.” (Ashi’atul Lama’aat (Vol.1 Pg.653).)

He also writes, “The rule is that one must not flee when in a plague infested area and neither go there when one is not there. However, there are some instances when it is permissible to flee, such as a place where an earthquake is pending or when sitting beneath a wall that is on the verge of collapse. However, since no Hadith is mentioned concerning incidents other than plagues, it is necessary to remain patiently in an area where a plague had broken out and it will not be permissible to flee from there. It is wrong to judge these other incidents by the plague because death from the plague is only a speculation while death from the other causes is nearly certain. Nevertheless, it will not be permissible to flee from such an area, while no Hadith mentions that a person will be sinful and guilty of a major sin by fleeing from any of the other areas. We ask Allaah for safety. (Ashi’atul Lama’aat (Vol.1 Pg.639).)

The following appears in Majaalisul Abraar (Pgs. 345,346.): “The Ulema differ with regard to the degree of prohibition. Qaadhi Taajud Deen Subki (rahmatullah alayhi) states that our stance is that of the majority who believe that it is Haraam to flee. Some Ulema however state that it is Makrooh Tanzihi although all agree that it is permissible to leave for a reason other than fleeing. This is because Rasulullaah (sallallahu alayhi wasallam) has stated at the end of the Hadith, ‘do not leave there with the intention of fleeing.’ The prohibition against fleeing is established from the Hadith of Hadhrat Aa’isha (radhiyallahu anha) in which Rasulullaah (sallallahu alayhi wasallam) said, ‘One who flees from a plague, is like one deserting a battlefield.’ Another narration of Ibn Khuzaymah (radhiyallahu anhu) states that Rasulullaah (sallallahu alayhi wasallam) said, ‘Fleeing from it is amongst the major sins and Allaah will punish a person for it if He does not forgive it’ … Abul Hasan Madaa’ini (rahmatullah alayhi) quotes his father as saying, ‘Few people who flee from a plague are saved from it.’ Allaama Taajud Deen Subki (rahmatullah alayhi) remarks, ‘What he says is based on experience. It is not at all impossible to believe that Allaah could make a person’s flight from a place of plague the cause for reducing his lifespan because the Qur’aan cites flight from a battlefield as a cause for this, when Allaah says: ‘Say, ‘Your fleeing will be of no avail to you when you flee from death or from being killed for then you will benefit from life only but a little longer.’ It is mentioned that his father may have deduced this from this verse.”

Hadhrat Mujaddid Alf Thaani (rahmatullah alayhi) has mentioned the same thing in his Maktoobaat. Refer to Vol.1 Pg.430 for the details. One must therefore trust in Allaah and remain where one is because fleeing will not help. One must repent from one’s sins and make du’aa to Allaah because only He can help one.

In the commentary of the above Hadith in Mirqaat (Vol.3 Pg.360.), it is stated, “Ibnul Malik (rahmatullah alayhi) says, “Fleeing will not repel Allaah’s punishment. The only thing that will do this is Taubah and Istighfaar.”

If everyone flees the place, who will be there to tend to the ill and bury the dead?

Furthermore, this will break the morale of the ill and cause them to develop ill feelings towards those leaving them. The best is therefore to remain behind, trusting in Allaah and hoping for rewards from Him.

Hadhrat Aa’isha (radhiyallahu anhu) narrates that when she asked Rasulullaah (sallallahu alayhi wasallam) about plagues, he said, “It used to be a punishment that Allaah would send to people but which he has made a mercy for the Mu’mineen. When a person stays patiently in a place where a plague has struck, knowing that only that which Allaah has decreed will happen, he will receive the rewards of a martyr.” (Bukhaari (Vol.2 Pg.853) and Mishkaatul Masaabeeh (Pg.135).)

Hadhrat Anas (radhiyallahu anhu) reports that Rasulullaah (sallallahu alayhi wasallam) said, “A plague is martyrdom for every Muslim.” (Bukhaari (Vol.2 Pg.853) and Mishkaatul Masaabeeh (Pg.135).)

Rasulullaah (sallallahu alayhi wasallam) also said, “Martyrs are five; the one who dies in a plague, one who dies of a stomach ailment, one who drowns, one who is crushed and one who dies in the path of Allaah.” (Bukhaari and Muslim, as quoted in Mishkaatul Masaabeeh (Pg.135).)

Another Hadith quotes that Rasulullaah (sallallahu alayhi wasallam) said, “A plague is martyrdom for my Ummah and a mercy to them, while it is punishment for the Kuffaar.” (Kanzul Ummaal (Vol.5 Pg.186).)

Allaama Shaami (rahmatullah alayhi) states, “The person who remains patiently behind in a town overcome with a plague will gain the rewards of a martyr even if he dies of another cause. According to a narration of Bukhaari and Ibn Hajar (rahmatullah alayhi), he will also not be questioned in the grave.” (Raddul Mukhtaar (Vol.1 Pg.852).)

Imaam Rabbaani (rahmatullah alayhi) states, “In his book Badhlul Ma’oon, Sheikhul Islaam Ibn Hajar (rahmatullah alayhi) states about the virtues of a plague that the person who dies in a plague will not be questioned in the grave because he is like one killed in a battle. Similarly, one who remains in a plague infested area with the conviction that only that will happen to him what Allaah decrees, such a person will not be punished because he is like a Muraabit (one guarding the borders of a Muslim country). Sheikh Suyuti (rahmatullah alayhi) has mentioned this in his book Sharhus Sudoor… Those who remain safe after fleeing have only not died because their lifespan had not ended and those who remained behind and died, only died because their lifespan was over. It must therefore be borne in mind that neither will fleeing save one nor will staying kill one.” (Maktoobaat Imaam Rabbaani (Vol.1 Pg.687).)

It is usually people who engage in acts of flagrant immodesty who are afflicted with plague and disease their forefathers have never heard of. This is established by a Hadith of Ibn Maajah (pg.300). A Hadith of Hadhrat Abdullaah bin Abbaas (radhiyallahu anhu) in Ibn Maajah and Tabraani states that Rasulullaah (sallallahu alayhi wasallam) said, “When fornication becomes rife in a nation, death becomes the order of the day.” (Majaalisul Abraar (Pg.346).)

A verse of the Qur’aan states, “so We sent a punishment (a plague) from the heavens upon the oppressors because of their disobedience.” (Surah Baqarah, verse 59.) This verse refers to a plague that struck the Bani Israa’eel because of their disobedience to Allaahs’ commands. Tafseer Baydaawi (Vol.1 Pg.50) states that this plague killed twenty four thousand people in a few moments.

Although the above verses of the Qur’aan and Ahadeeth tell us that a plague comes because of people’s sins, Allaah makes it a source of mercy for the Mu’mineen and punishment for the Kuffaar, as established by the Hadith of Bukhaari and Kanzul Ummaal.

The gist of it all is that we must never have the belief that diseases are contagious.

However, it may appear to one that this belief is contradicted by Ahadeeth such as

“Run from a leper as you run from a lion” and “Do not take a healthy camel near a sick camel”. The answer to this is that Rasulullaah (sallallahu alayhi wasallam) made these statements only because of his compassion for the Ummah and to safeguard their beliefs from corruption. While leprosy is itself not contagious, the fear is that when someone contracts it after interacting with a leper, he may just start to believe that diseases are contagious. If this was not the intention of the above two Ahadeeth, then why did Rasulullaah (sallallahu alayhi wasallam) say, “There is nothing like contagiousness” and “Then from where did the first (ill) camel get the disease from?”? The Ahadeeth never contradict each other.

The most important factor to remember is that everything happens by the will of Allaah and nothing can happen without it. Look at this way, the entire family of a leper are not lepers and everyone in a plague infested area are not affected. I have myself been through three plagues but am healthy by the grace of Allaah. My grandmother passed away in a plague in the year 1325 A.H. At that time, my grandfather, my uncle, my two aunts and my parents were living with her in the same house and nursing her, but none of them were affected. Not only did they survive the plague then, but they also passed through two other plagues afterwards and, by the grace of Allaah, they all remained safe and healthy. If diseases were contagious, why were they all not affected? We should therefore correct our beliefs and trust in the decrees of Allaah. And Allaah knows best what is most correct.

28 Rajab 1441 – 23 March 2020

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#42 [Permalink] Posted on 20th August 2024 10:34

THE CORONA PLAGUE

FATWA ISSUED BY SHEIKH AHMAD AL-KURI OF MAURITANIA

QUESTION

Is it permissible for healthy Muslims to abandon Jumuah and Jamaa’ah for the fear of the corona disease?

ANSWER

By the taufeeq of Allah!

Firstly: During real fear for the enemy in battle in the Path of Allah, Jamaa’ah (Jamaat Salaat) is not waived. How then can Jumuah and Jamaa’ah be abandoned on account of fear for a suspected disease?

Secondly: The cause for these epidemics and diseases is sin and transgression. Allah Ta’ala says (in the Qur’aan): “Whatever calamity befalls you, is the consequence of the perpetration of your hands.”

And Allah, The One Who is Mighty and Aware says: “Corruption has appeared on the land and the ocean on account of (the misdeeds) committed by the hands of people so that He gives them to taste something of what they perpetrated, for perhaps they will return (to the Path of Rectitude).”

Allah has explained that the remedy is to return to Allah with repentance and seeking forgiveness (Taubah and Istighfaar), Tilaawat and Dua. The remedy is not in the abandonment of some acts which Allah has made incumbent us, namely Jumuah and Jamaa’ah.

Thirdly: Allah Ta’ala says: “No calamity will befall on the earth nor upon you except that which (has been recorded) in the Book even before We create it.”

“Even if you were in your homes, those for whom death has been decreed would emerge and go to their places of his death.”

Rasulullah (Sallallahu alayhi wasallam) said: “Know that even if all mankind unites to benefit you, they will be able to do only that which Allah has ordained for you. And, if they unite to harm you, they will be able to do only Allah has decreed for you.” (Ahmad and Tirmizi)

Thus, our Imaan is on Qadha and Qadr (in whatever Allah has ordained for us). We repose Tawakkul (Trust) on Allah Jalla wa Alaa. Has He not prohibited us from abandoning whatever He has compulsorily imposed on us, namely Jumuah Salaat and Jamaa’ah, for the fear of disease, etc.?

Fourthly: Has Rasulullah (Sallallahu alayhi wasallam) not informed of the measure to be adopted relevant to a plague, and that it is not permissible to enter a region where there is a plague, and not to flee from such a place? Did he mention abandonment of Jamaat Salaat in such a place?

Fifthly: A plague had erupted during the khilaafat of Umar Bin Khattaab (Radhiyallahu anhu). H consulted in this regard with the Muhaajireen, then with the Ansaar……Did they abandon Jumuah and Jamaa’ah because of it (the plague)?

Sixthly: Allah Subhaanahu Wa Ta’ala says: “Seek aid by means of Sabr and Salaat.” What, is this Istiaanah (seeking help) by means of establishing Salaat in the Musjid as was the practice of Nabi (Alahis salaam) or was it by abandoning Jumuah and Jama’aat?

Seventhly: Rasulullah (Sallallahu alayhi wasallam) said: “Whoever performs Subuh (Fajr) in Jamaa’ah, he is in the responsibility (and protection) of Allah.” Is it not sufficient for us to be in the responsibility of Allah? “Is Allah not sufficient for His servant?”

Eighthly: When Rasulullah (Sallallahu alayhi wasallam) had not granted permission to the blind man to be absent (from Jamaat Salaat) despite him not having someone to guide him, and despite the abundance of wild animals in Madinah, then how can a healthy person be permitted to abstain from Jamaat merely for the fear of the disease?

Ninthly: Whenever Rasulullah feared something, he would hasten to the Musjid. How then can we abandon Jumuah Salaat and Jamaa’ah for fear of corona?

Tenthly: There was in every Islamic city one Jaami’ Musjid where all the people gathered to perform Jumuah, and epidemics and plagues would befall Muslims. Did any of the Ulama of Islam ever issue the fatwa throughout the history (of Islam) to close and lock the Musaajid because of an epidemic or plague?

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#43 [Permalink] Posted on 20th August 2024 10:37

archive.org/details/fixed_202105/page/n25/mode/1up

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#44 [Permalink] Posted on 20th August 2024 10:40

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Rasulullaah (sallallahu alayhi wasallam) say, “When you hear that a plague has broken out in an area, do not go there but if you happen to be there, do not flee.” Bukhaari (Vol.2 Pg.853) and Mishkaatul Masaabeeh (Pg.135).

This explains plague is contagious. So Qurantine is ordered.

When doctors declare a disease as contagious, accept it. Don't give opportunity to Community to mock islamic teachings.

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#45 [Permalink] Posted on 20th August 2024 10:54

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Musa b. Talha RA reported:

I and Allah's Messenger (ﷺ) happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i. e. they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger (ﷺ) said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah's Messenger (ﷺ) (was later) on informed (that the yield had dwindled), whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious.

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Pandemic of the Vaccinated

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