





Asslamo Allaikum,
What we need is for you to have your brain checked!
Both are saying that Allah (SWT) is SEPARATE & DISTINCT from His (SWT)’s creation. A weeks ago a Salafi brother told me that one of his Pakistani (village) worker believes that Allah (SWT) is physically everywhere.
I said, “NOBODY in the entire Ummah believes that let alone a simple village guy”. You frame of mind and aggression has resulted in your wrong analysis and for him to corner him in a specific way of questioning. Ask the same guy a simple question:
Astaghfiuallul-Adheem!!!
The guy clearly replied, “NO”
So I proceeded...How did you then assume that he believes that Allah (SWT) is “physically” everywhere? if he is denying the question above?
The ENTIRE Muslim Ummah believes in the following verse of the Qur’aan
[7:54] Surely, your Lord is Allah who created the heavens and the earth in six days, then He (SWT) then Istawaa on the Throne. He covers the day with the night that pursues it swiftly. (He created) the sun and the moon and the stars, subjugated to His command. Lo! To Him alone belong the creation and the command. Glorious is Allah, the Lord of all the worlds.
We need to then first eliminate any resemblance with the creation.
[42:11] Nothing is like Him...
And then we discuss Jiha (direction), Salaf didn’t even know about this word let alone ascribing it in their Aqeedah. Many Ulamah ascribe Jiha (direction) because it is implied.
Mufti Mangera avoids Jiha because its "implied"
Mufti Mangera (HA) simply affirms “Istawaa on the Throne” and THEN STOPS!
i.e: He has affirmed:
Jazakullah Khairun





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