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Tawheed al-Hakimiyyah

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#1 [Permalink] Posted on 13th November 2010 00:22
Tawheed al-Hakimiyyah
This category is based on the Fundamental concept that Allah alone is the only Lawgiver.

"Master of the Day of Judgment."
[Al-Quran, Surah Al-Fatiha, Ayah 4]

"Is it not Allah the best of judges?"
[Al-Quran, Surah At-Teen, Ayah 8]

"And he Allah doesn't allow anyone to share with him in his rule."
[Al-Quran, Surah Al-Kahf, Ayah 26]

Since Allah is the only Lawgiver, Tawheed Al-Hakimiyyah is known of Islam by necessity.

However there is a vicious conspiracy championed by wicked scholars & their apostate Paymasters to erase this Tawheed from the hearts and minds of the Muslims. The apostate leaders and the wicked scholars are part & parcel of the New World Order. Islam is the threat to this Dajjal system Called New World Order. Hence the wicked scholars are vehemently trying to deny Allah his right to be the only Lawgiver. They claim Tawheed Al-Hakimiyyah is Bidah [Innovation], by making this claim they apostate from Al-Islam because Allah said in regards to his governance.

"And he Allah doesn't allow anyone to share with him in his rule."
[Al-Quran, Surah Al-Kahf, Ayah 26]

In their desperate attempt to hide Tawheed Al-Hakimiyyah from the believers, they slide it underneath Tawheed Ar-Rububiyyah and claim they mean the same thing. This is the Aqeedah of the Saudi Salafi's.

If we were to follow their Aqeedah, then we will have to believe that Shaitaan is a Muslim. The Shaitaan Acknowledges Tawheed Ar-Rububiyah. When Allah threw him out of Heaven, Shaitaan said:


"My Lord grant me respite until the Day when they will be resurrected"
[Al-Quran, Surah Hijr, Ayah 26]

Hence the Shaitaan in the above Ayah acknowledges that Allah is his one and only Lord [I.e. acknowledges Tawheed Ar-Rububiyah]. Yet the Shaitaan doesn't acknowledge Tawheed Al-Hakimiyyah, this is why he refuses to bow down to Adam (as).

If he were to be those who belief that Allah has the right to be sole Commander, he would have obeyed Allah and bowed down to Adam (as). By his rebelling against Allah's Commands, he was pronounced a Kaffir [Disbeliever] by Allah the all Mighty, all Wise. Thus, the deniers of Tawheed Al-Hakimiyyah, belong to the madhab of Iblees, hence they too are kaffirs.


Allah said, "Those who do not govern by what Allah has revealed are kaffirs"
[Al-Quran, Surah Maidah, Ayah 44]

Those who deny Tawheed Al-Hakimiyyah claim that this Ayah means Disbeliever of a Lesser Degree, thus a person who dismantles the Shariah is not really a disbeliever because to dismantle the Shariah is minor issue, a minor kufr [Disbelief].

We refute them by saying a person is either a Muslim or a kaafir, hence there is no such thing as a disbeliever of a Lesser Degree. This is Bidah [Innovation] in regards to Aqeedah, the worst form of Bidah. If to Dismantle the Shariah is a minor Kufr, as they like all the Muslims to believe, why did Allah find is necessary to turn the Jews into apes and swine when they tempered with the Shariah in regards to the Sabbath. The Shariah of Muhammad (saw) is more valuable then the Shariah of Musa (as) so to dismantle it is a Major Kufr [Disbelief] that makes someone a Kaffir.

The people who are promoting the Aqeedah that to dismantle the Shariah is Kufr Doona Kufr [I.e. Minor Kufr] they themselves have become Kaffirs for saying this. Are they trying to insinuate that Allah is an oppressor and Allah has overreacted when he turned the Jews into apes and swine for tampering with the Sabbath?


Also the Great Scholar of Islam, Sheikh ul Islam Ibn Taymiyyah says in his Fatawa, 28/524:

"And it is known by necessity from the Deen [Religion] of the Muslims, and the agreement of all the Muslims, that whoever permits the following of a Deen other than Islam or following a Shariah [laws of the religion of Islam] other than the Shariah of Muhammad (saw), then he is a kafir, and it is like the kufr of one who believes in part of the Book and disbelieves in part of the Book, as Allah said [The meaning of which is]:

"Indeed those who disbelieve in Allah and His Messengers, and wish to distinguish between Allah and his Messengers, and say we believe in some and disbelieve in some, and wish to take a way between that, all those are the disbelievers in truth, and we have prepared for the disbelievers a humiliating punishment."
[Al-Quran, Surah An-Nisa, Ayahs 150-151]
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#2 [Permalink] Posted on 13th November 2010 10:58
I remember having this debate at Uni 13 years ago. I cant believe people are still going questioning it.

The other subject at discussion with regards to this would "kufr duna kufr" i.e. minor kufr.

I remember listening to Shaykh Faisal many yaers ago on this subject, I think the lectures were titled "Kufr in perspective", "Shirk", Jewish traits in the Ummah" and "The devils deception of the Saudi Salafi".

Any one who questioned these topics was a blatant Saudi Salafi, I dont know about now as they seem to change colours too often.
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#3 [Permalink] Posted on 3rd December 2010 14:19
Allah (SWT) explained clearly the reason for mans existence "I have not created the jinn and mankind except for my worship" (adh Dhaariyaat 51:56) And this was only to be fulfilled by seeking the shari'ah judgement for all affairs and then applying those rules "But No by your Lord! They can have no belief until they make you a judge in all disputes between them and find in themselves no resistance against your decisions but accept them with full submission." (an Nisaa' 4:65) And Allah commanded us to constantly submit to Him سبحانه وتعالى "O you who believe! Fear Allah as He should be feared and die not except in a state of Islam (as muslims) with complete submission to Allah." (aali-'Imraan 3:102)

When we say LA ILAHA ILLALLAH we are saying that there is no God worthy of worship except Allah. Meaning that there is no power to submit to except for ALLAH. To do this we must understand that there is nothing equal to Allah in any of His attributes. Allah has described Himself with at least ninety-nine names and attributes, if any body claims to have any of the attributes of Allah then this person has becomes a taghoot. Taghoot is anything that is worshipped other than Allah. So before we can claim to be muslims we must first reject taghoot as Allah سبحانه وتعالى says "There is no compulsion in deen. Verily, the right path has become distinct from the wrong path. Whoever disbelieves in taghoot and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is the All-Hearer (Sami') All-Knower (A'leem)" (al-Baqarah 2:256) "And verily We sent to every ummah (nation) a messenger (proclaiming): "Worship ALLAH and avoid (or keep away) from Taghoot (all false deities)" (an-Nahl 16:36)

One of Allah (SWT)'s attributes is AL HAKIM meaning the only law-giver. So if anyone who legislates laws that are that are not from qur'an and sunnah, then this person becomes a taghoot as only Allah is AL HAKIM the One who legislates Law. There are many verses of the qur'an to prove that Allah سبحانه وتعالى is the only law giver "The hukm (legislation) is for none but Allah. He has commanded that you worship none but Him, that is the straight religion, but most men know not" (Yoosuf 12:40) and "And He makes none share in His decision and rule (hukm)" (Al-Kahf 18:26)

These verses of the qur'an prove without doubt that only Allah has the right of making laws that should be followed by man. And we as muslims can not obey any Laws that have been legislated by other than ALLAH. "Or do they have partners with Allah to legislate for them in the deen what Allah does not allow" (ash Shoora 42:21) and "And eat not of that on which the name of Allah is not pronounced, for surely that is fisq (an act of disobedience). And verily the Shayaateen inspire their friends (from mankind) to argue with you. And if you obey them then you would indeed be mushrikoon" (Al-An'am 6:121)

All these verses prove that if we take someone as a law giver besides Allah (SWT), then we would be guilty of committing major shirk with Allah. Now if a person is voting to elect a certain political party into power, which will implement kufr laws, then not only is he recognising the taghoot, but he/she is giving the party the power to become the taghoot and to implement kufr. The following principles of a'qeedah and shari'ah prove the dalaalah (misguidance) of voting for man-made law:-


1 The first part of the Shahaadah. 'Laa ilaaha ill Allah' means that there is no one who is to be worshipped or obeyed except Allah. This is tawheedul U'looheeyah. Anyone who Allah commanded to be obeyed this is in reality obeying Allah.

2 The second part of the shahaadah. 'Muhammadar Rasool Allah' means that the risaalah (message) i.e. the shari'ah of Muhammad (saw) is the only valid shari'ah and his example is to be followed in implementing the commands of Allah.

3 To reject Taaghoot. There is no Imaan for the one who has not first disbelieved and rejected that which contradicts imaan. "Whoever rejects Taaghhot and believes in Allah then he has grasped the most trustworthy handhold that will never break..." (al Baqarah 2:256) and "Have you seen those who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go to judgement to the taaghoot while they have been commanded to reject them. But Shaytaan wishes to lead them far astray." (an Nisaa' 4:60)

4 Prohibition of Kuffaar having authority over Muslims. Even if the kuffaar used Islamic texts to extract their law, their authority over the believers would still be invalid and the believers would not be allowed to accept their authority, Allah سبحانه وتعالى says "...And never will Allah allow the disbelievers to have a way over the believers." (an Nisaa' 4:141)

5 Shirk of Legislation (Shirkul Haakimeeyah). Whoever claims he can make law then this is shirk as only Allah does this and this is the basis of our relationship with Allah سبحانه وتعالى as slaves to be judged by their obedience to their Master (Al Maalik) "The Hukm is for none but Allah" (Yusuf 12:40)

6 Shirk of Obedience (Shirkut Taa'ah) Every Muslim who prays says in the faatiha 'iyyaaka na'budu wa iyyaaka nasta'een' "You alone we worship (and obey) and you alone we seek help (through du'a and referring to the shari'ah solutions)" (al Faatiha 1:4)

7 Kufr of Wilaayah (Allegiance with kuffaar) It was prohibited to give friendship, support and allegience to those who reject Islam and even more so those who openly oppose Islam and oppress Muslims. Whoever did this became a kaafir. "O you who believe! Take not the Jews and Christians as awliyaa' they are awliyaa' only to each other. And he among you that turns to them is of them..." (al Maai'dah 5:51) and "Give to the hypocrites the news that for them there is a painful torment. Those who take disbelievers for awliyaa' instead of believers, do they seek i'zzah (honour, power) with them? Then verily, all the i'zzah belongs to Allah." (an Nisaa' 4:139) and "O you who believe! Take not for awliyaa' disbelievers instead of believers. Do you wish to offer Allah a manifest proof against yourselves?" (an Nisaa' 4:144)

8 Shirk in the Names and Attributes of Allah. (Shirkul Asmaa was Sifaat) Allah is Al Haakim, Al Hakeem, Al A'leem (The All Knowing), Al Khabeer (The All Aware), Al Wakeel (The Disposer of Affairs), Al A'dil (The Just), Al Kaafi (The Sufficient), Al Malik (The King), An Naasir (The Helper), Al Waali (The Governor and Ally) So the one who turned to man in order to legislate for him and to guide him in lifes affairs in contradiction to tawheed has rejected many of the Names and Attributes of Allah and by this he entered into shirk with regards to these attributes so that he considered man made law more just than the law of Allah and did not consider the shari'ah as sufficient for legislation and guidance. Allah سبحانه وتعالى said "Most of them do not believe in Allah except that they join partners with Him" (Yoosuf 12:106) and "That He may punish the hypocrites men and women and the mushrik men and women those who have an evil opinion of Allah..." (al Fath 48:6) and "Surely Allah will not forgive the association of partners with Him, but He forgives less than that of whomever He wishes." (an Nisaa' 4:48)

9 Opposing the minhaaj of Nabi (saw). Nabi (saw) united the Muslims under tawheed and fought against shirk verbally and physically and always governed by shari'ah, he never sought judgement from kuffaar in contradiction to the revelation. Allah سبحانه وتعالى says "And whoever contradicts and opposes the messenger after the right path has been shown clearly to him and follows a way other than that of the believers, We shall keep him in the path he has chosen and land him in Hell, what an evil destination." (an Nisaa' 4:115)

10 Islam came to remove kufr. Every ayah of jihaad (over one hundred) and many other ayaat and ahadeeth proved that Islam came to remove all kufr not to support it. "And fight them until there is no more fitnah and the deen is all for Allah" (Al Anfaal 8:39)

11 Prohibition of compromise. When the mushrikoon of the Quraysh sought Nabi (saw) to compromise the exclusive call to tawheed Nabi (saw) rejected their call and sooratul kaafiroon was revealed which gave the clear answer "Say: O you disbelievers! I worship not that which ye worship. Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship. Nor will ye worship that which I worship. To you be your Way and to me mine" (al Kaafiroon 109:1-6)and "And whoever seeks a deen other than Islam, never will it be accepted of him and in the hereafter he will be one of the losers." (aali I'mraan 3:85) and "So obey not the deniers. They wish that you should compromise with them so they would compromise with you." (al Qalam 68:8-9)

12 The prohibition of gradual or partial implementation. Some tried to justify participation in kufr sysytems on the false basis of gradual change, but there is no gradualism in accepting Allah as the sovereign legislator in all affairs, inability to apply a command does not justify seeking contradictory judegement and applying contradictory laws. Allah said "O you who believe! Enter into submission completely and do not follow the footsteps of Shaytaan for he is an open enemy." (al Baqarah 2:208) and "...Then is it only a part of the Book that ye believe in and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do." (al Baqarah 2:85)

13 The prohibition of obeying kuffaar "And obey not the disbelievers and the hypocrites..." (al Ahzaab 33:48) and "And judge between them according to what Allah has revealed and do not follow their opinions and beware of them lest they confuse you in matters which Allah has revealed to you." (al Maaidah 5:49) and "O you who believe! If you obey the kaafiroon they will drive you back on your heels and you will turn back (from Islam) to your own loss." (aali I'mraan 3:149)

14 The prohibition of obeying anyone accept in ma'roof. So even if the man-made laws had agreed outwardly with the shari'ah this still would have been munkar as its motivation and intention was not to please Allah and not to obey Allah but only to arrange affairs to please people, business groups, political parties and to receive a salary. However, the laws contradicted Islam in its belief and details, they contradicted the belief by declaring that man should legislate and decide his own way of life and to separate all religion from education, politics and society. In the details they made halaal alcohol, riba, pornography, abortion, fornication, adultery, homosexuality, public indecency etc. Nawaas bin Sama'aan that Nabi (saw) said "There is no obedience to the creation in disobedience to the Creator." (BAGHAWI in 'Sharhus Sunnah' [10/44] AHMAD, AL HAAKIM) and A'li رضي الله عنه reported that Nabi (saw) said "...There is no obedience in disobedience to Allah. Obedience is in Ma'roof." (MUSLIM kitaabul Imaarah [no.4536], BUKHAARI [Eng vers. Vol. 9 no.259])

Therefore the following fall within the above prohibitions and aspects of shirk:-

1 Voting for man made legislation
2 Standing for election to legislate
3 Membership of a party that is established to legislate
4 Calling on people to support and vote for man-made legislation

Whoever has performed any of these acts then they should repent to Allah and try to inform others who they have previously called to these errors.

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#4 [Permalink] Posted on 27th January 2011 16:06
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#5 [Permalink] Posted on 1st April 2012 21:56
In his commentary on the Qur'an, al-Shinqeeti wrote, "Associating partners with Allaah with respect to his Rule and associating partners with Him in worship are one and the same thing. There is no difference between them whatsoever. Whoever follows a system or way of life other than Allaah's or a legal system other than Allaah's... is like one who worships an idol or prostrates to a false god. There is no difference between the two of them in any respect whatsoever. They are one and the same thing. They are both associating partners with Allaah." [Quotes in Abdur Rahmaan as-Sudais, al-Haakimiyah fi Tafseer Adhwa al-Bayaan, Riyadh: Daar Taiba, 1412 A.H., p 53]

Refusing to rule according to what Allaah revealed violates every aspect of tawheed.
[Abdul Azeez al-Abdul Lateef, Nawaaqidh al-Imaan al-Qauliyah wa al-Amaliyah, Riyadh: Daar al-Watn, 1414 A.H., p 296]
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