Another thing I would *highly* recommend for you (and others) is to listen to these Shama'il Al-Tirmidhi audio duroos by Mufti Abdur Rahman ibn Yusuf. I've listened to the whole series (took a couple of months), and wallaahi it was one of the most enlightening things I have ever had the pleasure of listening to/reading about the sunnah. It will increase your love for the Messenger almost guaranteed.
Jazaaka-llaahu khayran. I couldn't find it online (I doubt it's available yet), but for those who are also in the USA, it can be purchased here. I have bought from them before; they are reliable and have good customer service.
By the way, it's quite strange that a very similar thread was posted on SF almost exactly four years ago with similar suggestions.
Assalamualykum wrwb,
Regarding the book The Sublime Conduct Of Nabi SAW . is this a transliteration of Urdu book to English if yes please let me know the book name and also where can I find it, as I am unable to get the book.
Also the English version , where can I find it in India.
I don't know how to obtain the English translation in India. However, a brother in this thread on SF said that it is actually incomplete, compared to the original in Urdu.
His mubaarak hair was slightly twisted. If
his hair became parted naturally in the middle he left it so, otherwise he
did not habitually make an effort to part his hair in the middle. (This is
a more accepted translation. ,A question may arise that Sayyidina
Rasulullah Sallallahu 'Alayhi Wasallam habitually parted his hair as
stated in the ahaadifi. The 'ulama say that this is in the early periodswhere Sayyidina Rasulullah zallallahu 'Alayhi Wasallam did not make
an effort to do so. According to this humble servant, the answer to this
is a bit difficult, because it was the principle of Sayyidina Rasulullah
Sallallahu 'Alayhi Wasallam to oppose the ways of the non-believers,
and agree to the ways of the Ahlul-Kitaab, he did not part his hair in the
middle. For this reason, according to some 'ulama, the best translation
will be that he only parted his hair in the middle if it could be easily
done, and when this could not be done easily, and a comb etc. was
needed to do it, then he did not part his hair in the middle. Occasionally
he used to part his hair in the middle with a comb etc. When the hair
of Rasulullah Sallallahu 'Alayhi Wasallam was abundant, it use to pass
over his ear-lobes)
I don't get it properly. would it be wrong to say it's sunnah to part the hair in the middle?
If it parted naturally, then he would leave it. He did not intentionally part it. To call it a Sunnah to part from the middle would be incorrect. Allahu alum.
The prophet started every thing (almost) from the right hand side and that was his Sunnah. i.e. he would place the comb on the right side first and then gradually comb the rest of his head.
The Jews of Madinah would not part their hair in the middle. When he had not received any explicit directive regarding any matter, Nabi preferred to follow the practice of the Jews as they had received a divine book, which was not the case with the idolaters of Makkah. Later on, Nabi began parting his hair in the centre- Sunan Abu Dawud, vol 2, page 224
Ummul Muminin Sayyidah Aaisha رضي الله عنه narrates that when she would part Nabi hair, she would commence from the centre of the head and she would divide the forelock equally to the right and left sides- Sunan Abu Dawud, Vol 2, page 224
Taken from the book 'the sublime conduct of Nabi ' page 316
This cannot be undone and I am sure it will be greatly appreciated.
We apologise but you have been denied access to report posts in this thread. This could be due to excessively reporting posts and not understanding our forum rules. For assistance or information, please use the forum help thread to request more information. Jazakallah