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#226 [Permalink] Posted on 8th January 2015 06:50
Honour of Beloved Prophet (PBUH)


In Surah Hujurat respected Companions (RA) have been instructed not to raise their voices in presence of beloved Rasoolallah (SAW).

In Islam respected Companions (RA) are the most respected people after the prophets.
And they were the people who were given this stern warning.
And what was the punishment suggested?
"Lest your good deeds be drained while ye knew not."
There was the danger of good deeds of respected Companions (RA) getting wasted while they would remain ignorant of it.
That is a very serious punishment.
It is more severe than death.
After death one has the hope of being saved as a result of good deeds.
But loss of good deeds? That is a mighty personal tragedy.

And to remind once again - we were talking of respected Companions (RA).
What can we say of mortals present on planet Earth today?
Do they have the permission to insult beloved Rasoolallah (SAW)?
Their only argument is that they are not Muslims.
Does that give them the right to show impertinence?
Hardly.
Least we can do is to keep our mouth shut over the events.
And even in that case fear for your faith with utmost earnestness.
Adabgah eest zere asman az arsh nazuqtar
Nafas gumkarda mi ayad Junaid-o-Bayazeed een ja
This is a place of caution more delicate than the Divine Throne
Even Junaid and Bayazeed visit here in utmost awe stricken

Arab League is emesculated.
But what is wrong with Jamia al-Azhar?
Oh they know Islam better than anyone else!
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#227 [Permalink] Posted on 8th January 2015 08:42
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It is funny maripat how free speech is very selective. After such events free speech is out of the window. ALLAH enable us to see the truth and to not go with the flow but to actually think carefully and deeply about things. I am surprised our daees and other brothers have not been more careful before issuing statements.
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#228 [Permalink] Posted on 11th January 2015 05:38
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#229 [Permalink] Posted on 12th January 2015 05:28
Secular Talk


At the present moment there is this gigantic engagement of the west with Islam and Muslims that no one can ignore.

By and large Islam and Muslims are at the receiving end of these proceedings.
Seventy people were massacred by Bodo terrorists in Assam but India hardly took notice.
Twelve people were killed in Paris allegedly by Muslims and the Indian media, social and traditional, is still in hyper drive.
This dichotomy is only partially understandable.
Bodo insurgency has only national repercussions for India while Muslim uprising does have global implications.

In this scenario there is serious risk of violation of thr rights of Muslims who have nothing to do with the so called terrorism that has been slapped on Muslims and Islam.
At the moment there is no organization, no country who speaks for Islam and is acceptable to the west.
To give that dignity to Muslims and Islam has never been on western agenda.
Of course there was Hamid Karzai. There was Nouri Al-Maliki and there is Hyder Al-Abadi and there is Ashraf Ghani.
But who could take them seriously even in their own spheres of purported relevance.
Let alone the international Muslim scene.

And if the west accepts any agency or a country or an organization as representative of Muslim views, hopes, aspirations and ambitions then it will only be a decoy because any vestige of real Muslim and Islamic power is unlikely to be acceptable to them.

But this should not stop Muslims from trying to have a common voice. Their actions and choices should noy be hostage to western whims and fancy and western desires. Muslim countries, societies, organizations and think tanks the world over should take upon themselves to initiate dialogue with the west.

Talk with the west, of necessity, can only be secular.
The west is by any stretch of imagination not pro Islam or even pro Muslim.
In spite of their otherwise pretentions.
Hence secular talk is the only communication channel that can be possibly established.
Who can and who should open such channels is of course a good question and at the moment this sinner does not have concrete examples of Muslim countries and organizations and societies who can and who should take up this task.

But the issues can be given some sort of shape even in these volatile times.
We simply want religious, social, cultiral, economic, political, financial, business and military space of Muslims back.
Some of them are easy to argue others are not so.
All of them are natural.
Just because the west has kicked religion out of the window is no reason for them to expect the same from Muslims.
They must vacate the religious space of Muslims.
And so on about other encroachments.
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#230 [Permalink] Posted on 12th January 2015 06:29
Decent Argument


Dawah is call. Call towards truth. It is an invitation.
And in the course of giving Dawah a discussion or an argument may ensue.
That is normal.
In such a case one has to indulge in argument.
And it has to be in a decent manner.
That is what Allah (SWT) demands of us.

Some brothers are of the view that debate leads to no results.
This is a mistake. We are not absolved of our duty to propagate Islam just because some people do not yield to a debate.
Of course it is our duty not to waste our energies on those people who have made up their minds.
Our Dawah duties cease in such cases.
But our Dawah duties do not lapse completely because of such events.
Rest of the non-Muslims have a right to hear about Islam.

And similar considerations apply about those people who have decided not to accept Islam but are bent upon imposing their values upon Muslims. You are the best Ummah and that is an absolute truth. No reason to be apologetic about it. Whose word can be more true than that of God? And God said that your are the best Ummah raised for the people. You forbid the bad and encourage the good and you believe. Clearly you can not give up just because some people refuse to accept the truth.

It is a fact that people have been accepting Islam even in these most troubles times for Muslims.
So the conclusion that people do not get convinced by discussions, arguments and debates is not a correct one.

So decent argument is incumbent upon us Muslims even if we live in a world where the dominant ideology is western one that assumes absolute freedom of speech when the target is Islam and Muslims and Islamic sentiments and values.
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#231 [Permalink] Posted on 13th January 2015 08:47
Astaghfar Times


To make fun of Islam as a Deen is Kufr.
To make fun of beloved Prophet (SAW) is most serious.
That is what happened in case of the recent events in Paris.
Some brothers went overboard in their reactions to the events.
Some even wrote French words amounting to : I am Charlie Hebdo.
Of course they are not Charlie Hebdo.
They simply did not know what they were doing.
Charlie Hebdo amounts to mocking beloved Prophet (PBUH).
No Muslim in his right mind will do that.
These are Astaghfar times for we have only enumerated the most stupid of all reactions.
We ourselves migth have been less than circumspect in our reactions to the recent events.
Let us do Astaghfar.
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#232 [Permalink] Posted on 13th January 2015 11:27
Pashemanam


Pashemanam, Pashemanam, Pashemanam Ya Rasoolallah

I am ashamed, ashamed, ashamed ya Rasoolallah.

May Peace and Mercy of Allah SWT be upon him.
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#233 [Permalink] Posted on 13th January 2015 11:36
Refuge


Ya Rab I seek your refuge from a situation where I can not open my mouth to defend the Best of the Creation, may your Peace and Mercy be upon him.
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#234 [Permalink] Posted on 15th January 2015 11:52

indianexpress.com/article/opinion/columns/bjp-and-the-aap...

In politics, it is easy to become a victim of traps laid by our own convictions. We then cease to distinguish between political analysis and political endorsement. We cease to pay attention to trends. The Delhi election is indeed deeply important. It is shaping up to be a closer contest than anyone imagined six months ago. Much will depend on the AAP’s political campaign. But there is little doubt that there is space for it to re-emerge as a potent political force. On the evidence of their campaign so far, the BJP seems to be struggling to understand the nature of this challenge. It would do well to heed the warning signs.

The general election was a product of the twin narratives of fear of paralysis and fear of plutocracy. It was the anti-corruption movement, which morphed into the AAP, that took a battering ram to the legitimacy of the UPA. Modi walked into the breach. He seemed, with good reason, the best candidate, to overcome paralysis and restore a sense of possibility. Even if we argue that the jury is still out on where the NDA government is headed, other narratives are now opening up once again.

The fear of plutocracy has not gone away. It may have been overshadowed by the fear of paralysis. But corruption and unseemly conflicts of interest are still challenges. The government at the Centre may not have been rocked yet by a scandal. But it has done little to restore confidence in accountability institutions. The investigative arms of government remain mired in suspicion of extensive partisanship.

Parliament seems unlikely to exercise an oversight function and fears of the undue influence of capitalists are not entirely misplaced. The private sector’s fear about the legitimacy of PPPs is a backhanded acknowledgment of this reality. Except for dissimulation on black money, the government has no reform proposals to show. The problem with the AAP’s traditional approach was its overinvestment in top-down institutions like the Lokpal. But the presence of the AAP itself generates accountability, by inducing a different fear. It was a small party with disproportionate effect. The power of its own example is not inconsiderable. For the most part, its method of financing elections seems the most transparent that any political party has ever seen, setting a new trend.

The AAP’s institutional promise rested on a new paradigm of citizen participation. Government by SMS or continual referendum is not a sustainable idea. But the idea that, in some crucial areas, we might need more participatory modes of government is powerful. Whatever the internal story with the AAP, it still takes the model of governance as a friendly, inclusive, neighbourly chat seriously. All decentralisation is a leap of faith. And so far, the  AAP is the only one prepared to take it. In an era of immense centralisation, the attractiveness of this experiment is not to be underestimated.

The AAP is still an important experiment in party-building. Parties are never built without deep disagreements or some unruliness. But the idea that a party can take root that is not tethered to a historical pedigree (Congress), an ideological cadre (BJP) or an ethnic social base (caste and regional parties) is an idea waiting to happen. The AAP’s big problem, particularly in states like Haryana, was that, at the last moment, it slipped back into an old kind of caste and communalism narrative, blunting the distinctiveness of what it wanted to do. There is a joke in Delhi that the middle class that wants to participate by Twitter joins the BJP; the middle class that actually wants to participate will join the AAP. In short, it has the potential of empowering new constituencies, as the BJP did, albeit in a different way. But it has also created a potentially interesting bridge between the middle class and the politics of the urban poor.

The BJP’s increasing vulnerability is that the prime minister is flying high, but the party seems to lack a depth of talent. And nowhere is this more apparent than at the state and local level. At least at the level of the Delhi unit, the BJP looks uninspiring. None of its potential chief ministerial candidates, even those who might be inducted from cabinet, inspire confidence. And the AAP is still in listening mode. You may not agree, but on a range of issues, like education, it is tapping into real anxieties.

The contest between reactionary and progressive forces within the BJP is real. But the outcome of this contest is still open, and in the cultural and social space, lots of reactionary forces are feeling empowered. They will be tamed only when there is genuine opposition. But the Congress so debased the currency of secularism that it cannot provide that opposition. The AAP is not perfect.  But it could be a platform for a new politics, provided it sticks to liberal social and cultural convictions, as it did on Section 377. The AAP too will have to decide that the only direction it can take is liberal: this conviction does not come easily.

The AAP had two vulnerabilities. The first was its reputation on economic matters: that somehow it would throw fiscal prudence out and go with runaway freebies. Like most parties, the AAP is probably internally conflicted on this. But some of the fears were exaggerated. The point about its water programme was not that it offered free water; the point was that it would require all of Delhi’s water to be metered, which would open up interesting possibilities for charging overusers. The second was its constant agitational mode, for which it paid the price. But the beauty of Indian politics is that it gets the unlikeliest of politicians to evolve. It is hard to shake off Arvind Kejriwal’s sincerity and tenacity. This is a test of his potential to grow.

The prime minister’s speech last week was a reminder that sometimes generals fight the last war. The Delhi election is a new reality. The BJP has already tripped on the question of full statehood for Delhi, which it had no intention of giving, especially if there was a chance the AAP would come to power. It also has little to show for its seven months of ruling at the Centre. In fact, its only card at the moment is inducing the fear that if the Delhi government is different from the government at the Centre, life will be harder for Delhi. This argument may yet win. The stakes are higher for the AAP; if it performs badly, its future will be in doubt. But if the AAP wins, it might do even the BJP some good. After all, nothing induces complacency as much as the lack of effective opposition.

The writer is president, Centre for Policy Research, Delhi, and contributing editor for ‘The Indian Express’ [email protected]
- See more at: indianexpress.com/article/opinion/columns/bjp-and-the-aap...

In politics, it is easy to become a victim of traps laid by our own convictions. We then cease to distinguish between political analysis and political endorsement. We cease to pay attention to trends. The Delhi election is indeed deeply important. It is shaping up to be a closer contest than anyone imagined six months ago. Much will depend on the AAP’s political campaign. But there is little doubt that there is space for it to re-emerge as a potent political force. On the evidence of their campaign so far, the BJP seems to be struggling to understand the nature of this challenge. It would do well to heed the warning signs.

The general election was a product of the twin narratives of fear of paralysis and fear of plutocracy. It was the anti-corruption movement, which morphed into the AAP, that took a battering ram to the legitimacy of the UPA. Modi walked into the breach. He seemed, with good reason, the best candidate, to overcome paralysis and restore a sense of possibility. Even if we argue that the jury is still out on where the NDA government is headed, other narratives are now opening up once again.

The fear of plutocracy has not gone away. It may have been overshadowed by the fear of paralysis. But corruption and unseemly conflicts of interest are still challenges. The government at the Centre may not have been rocked yet by a scandal. But it has done little to restore confidence in accountability institutions. The investigative arms of government remain mired in suspicion of extensive partisanship.

Parliament seems unlikely to exercise an oversight function and fears of the undue influence of capitalists are not entirely misplaced. The private sector’s fear about the legitimacy of PPPs is a backhanded acknowledgment of this reality. Except for dissimulation on black money, the government has no reform proposals to show. The problem with the AAP’s traditional approach was its overinvestment in top-down institutions like the Lokpal. But the presence of the AAP itself generates accountability, by inducing a different fear. It was a small party with disproportionate effect. The power of its own example is not inconsiderable. For the most part, its method of financing elections seems the most transparent that any political party has ever seen, setting a new trend.

The AAP’s institutional promise rested on a new paradigm of citizen participation. Government by SMS or continual referendum is not a sustainable idea. But the idea that, in some crucial areas, we might need more participatory modes of government is powerful. Whatever the internal story with the AAP, it still takes the model of governance as a friendly, inclusive, neighbourly chat seriously. All decentralisation is a leap of faith. And so far, the  AAP is the only one prepared to take it. In an era of immense centralisation, the attractiveness of this experiment is not to be underestimated.

The AAP is still an important experiment in party-building. Parties are never built without deep disagreements or some unruliness. But the idea that a party can take root that is not tethered to a historical pedigree (Congress), an ideological cadre (BJP) or an ethnic social base (caste and regional parties) is an idea waiting to happen. The AAP’s big problem, particularly in states like Haryana, was that, at the last moment, it slipped back into an old kind of caste and communalism narrative, blunting the distinctiveness of what it wanted to do. There is a joke in Delhi that the middle class that wants to participate by Twitter joins the BJP; the middle class that actually wants to participate will join the AAP. In short, it has the potential of empowering new constituencies, as the BJP did, albeit in a different way. But it has also created a potentially inte

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#235 [Permalink] Posted on 15th January 2015 13:01
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Khan Sahab you had asked me about Zafar Sareshwala.
Why don't you tell us about him.
Now that he has been given charge of Maulana Azad Urdu University I suppose it will be silly to ignore him.
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#236 [Permalink] Posted on 15th January 2015 13:20

Maripat wrote:
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Just read it on twocircles...Shocking news!

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#237 [Permalink] Posted on 15th January 2015 13:31
The Slippery Freedom


Freedom of speech is slippery.
West has been using it conveniently.
They can not open their mouth, or use the keaboard, at all when it comes to Zionism.
And then they do not even realize that they have been using it selectively.

And to be honest the flagrant events like Charlie Hebdo cartooning or Salman Rushdie affairs are in fact rare events.
Usually they are not that excessively arrogant.
But now they are adopting a strident posture.
One would have hoped for a more sober attitude on their part in view of the fact that western power over the world is no more absolute.
In India we have a saying for such behaviour.
The rope has burnt but the twists have not gone.
May be they should allow themselves time to chill.
After that they should rebound to treat Islam and Muslims with due respect.
Onus is on them to eschew cartooning and lampooning Islam.
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#238 [Permalink] Posted on 16th January 2015 10:34

Maripat wrote:
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And now Shazia Ilmi joins BJP!

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#239 [Permalink] Posted on 16th January 2015 11:11
Is Zafar not the gujrati from the UK? The assocaite of maualana isa mansuri?
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#240 [Permalink] Posted on 16th January 2015 11:23

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www.milligazette.com/news/9677-clarification-from-maulana...

Maulana Esa Mansuri, head of the London-based World Islamic Forum, issued the following clarification about his 2003 meeting with Narendra Modi which is being used by the likes of Zafar Sareshwala to show that Muslims support Modi:

“Mr Zafar Sureshwala, while supporting Mr Modi, has once again dragged my name as a supporter of the Gujarat Chief Minister (“Zafar Sureshwala, the Muslim who bats for Modi,” Times of India, 24 November, 2013) in the context of my meeting with Mr Modi in 2003. I had explained my stand two years ago to the Times of India and elsewhere, yet this insinuation is being repeated again and again to convey a wrong impression about my said meeting with Mr Modi which was in the context of the Gujarat riots and at the behest of people who were providing relief to the victims at the time while police was preventing even ration, medicines and physicians from reaching the victims in refugee camps. I raised this issue during this meeting and Mr Modi at once ordered the removal of such obstacles. Apart from this, I had no truck ever with Mr Modi or his party. I have earlier explained my point of view in a video which can be seen on YouTube. I take this opportunity to re-state categorically that I am not a politician. Instead, I am connected to the field of education. My political stand is the same as that of the vast majority of Indian Muslims - that instead of supporting a communal party, Muslims should support secular parties. I hope that after this clarification, my name will not be unnecessarily dragged again into this futile issue.”

Maulana Muhammed Essa Mansuri
President, World Islamic Forum UK
London, UK
[email protected]
Camp: Delhi

Halalified YT Audio

Some points from the Interview:

  1. Zafar Sureshwala came to UK and he had references and connections with Akabir (several Ulama) mentioned so we helped them settle etc
  2. Then he started a business and asked for investments from people
  3. I also invested
  4. That money is gone, business is folded and he now resides in India
  5. We don't know the facts but he mentions isolated incidents that such and such was arrested and we got him released (after discussions with Modi) and Tableeghi Jamaat was not granted access and we got it done (after discussions with Modi)etc etc etc...We have NOTHING to do with these claims of Zafar Sureshwala
  6. I only had a meeting with Modi in London where we raised points about Muslim massacare
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