السلام عليكم
P:19-20
Likewise, there exist two levels of Huzoor e Qalb (awareness of the heart) in salah. One, while in salah or doing any virtuous deed, where apart from the motive, the heart does not contain any Ghair ullah (anything besides Allah).
Such that the motive behind worship is not to seek appraisal, wealth, or status from any Makhluq (creation).
Now this Huzoor e Qalb is obligatory and prayer is rejected in its absence,qualifying the punishment for Riya (ostentation). The second level is when the focus and shift of the heart while in salah, save for Allah سبحانه وتعالى, does not incline anywhere. even in thoughts or imagination.
Thereupon, there are again two stages. One, to voluntarily avoid any thoughts of Ghair entering the heart. This is known as Khushu. Ayaat (verses of Qur'an) and Ahadeeth have known to lay stress upon it, even though it is not obligatory.
The second stage is when such thoughts do not enter even involuntarily. this stage cannot be attained without the Fana (annihilation) of Qalb and Nafs.. and acquiring it is Mustahab.
A person should be indulged in seeking and work towards it and not to hasten at the motive.but yes one should begin by scrutinizing whether he treads the right path or not. when he reaffirms being on the right track,then continue walking steadily.. some day he shall definitely reach the destination.
But when the path itself is wrong no matter how much he walks, he shall only deviate further..
Then even Talab (Quest/ Pursuit) has two stages. The higher level of Talab lies where only the Talab of Allah سبحانه وتعالى exists. without the Talab of Jannah etc. The second stage is Talab of Jannah..
The first stage belongs to Khawaas (elite).. and the second one of general Mu’mineen (believers)..
ÙَأَصْØَاب٠الْمَيْمَنَة٠مَا أَصْØَاب٠الْمَيْمَنَة٠(Surah Waqiah)
( As for the People of the Right, how (lucky) are the People of the Right!.)
(Translation by Hazrat Mufti Taqi Usmani sahab (db))
It refers to the general Mu’mineen.. And
وَٱلسَّـٰبÙÙ‚Ùونَ ٱلسَّـٰبÙÙ‚Ùونَ .Ø£ÙوْلَـٰٓٮٕÙÙƒÙŽ ٱلۡمÙقَرَّبÙونَ
( And the Foremost are the foremost.Those are the ones blessed with nearness (to Allah) (Translation -do-)
These are more elect than people of Jannah. but that does not mean they shall be segregated somewhere away from Jannah. Their abode shall also be Jannah in terms of dwelling. but on the basis of their quest, They differ.
These are only desirous of their lord. And being closer to Allah does not mean they would sit in his lap (iyazu billah). But was stated
ÙÙÙŠ جَنَّات٠النَّعÙيمÙ
That even they shall reside in Jannah, but would be closer ( To Allah) than others. These are neither aspirants of Jannah nor (fond) of guarding from hell. But this does not mean one should not crave for Jannah and seek refuge from Hell, just not solely desire for it.
What is Shari’ah, Tareeqat, Ma’arifat and Haqeeqat ?
1.Shari’ah: is the name given to the sum total of all divine injunctions which includes Zahiri (outward) and Batini (inward) acts.
contd..