Forum Menu - Click/Swipe to open
 

Dreams of the pious and their application to Islamic Shariah

You have contributed 15.9% of this topic

Thread Tools
Appreciate
Topic Appreciation
rizmalek, sweetmuslimahk1, Yasin, abu mohammed, samy.3660, Taalibah, dr76
2 guests appreciate this topic.
Rank Image
Arslan.'s avatar
Unspecified
909
Brother
82
Arslan.'s avatar
#76 [Permalink] Posted on 3rd March 2014 22:57
Jinn wrote:
View original post


Not sure of the exact number, but yes, there are very few Sahih Hadith regarding Imam Mahdi.
report post quote code quick quote reply
+1 -0Like x 1Agree x 1
back to top
Rank Image
Muadh_Khan's avatar
Offline
UK
11,704
Brother
289
Muadh_Khan's avatar
#77 [Permalink] Posted on 4th March 2014 10:36
The greatest problem with dreams and Kashf is that there is no independent verification. When it comes to external actions and Non-Sufees then matters can be judged, independently verified and checked and with the Sufees they don't even agree with each other's Kashaf.

For example one Sufi Shaykh dreams that Mehdi is coming and has Kashf about his emergence and another Sufi Shaykh has the exact opposite Kashf. This in itself tells you why the Shariah has not put a lot of trust in these.

If all the Sufi Mashaykh of the world agreed on one thing and all their Kashfs united then it would have been a different story. The excuse the Sufees give is that the matter of Mahdi (AS) is hidden from Kashfs so we ask give us examples of Kashfs over which you are united.

Even the Kuffar know that the world is in doldrums, you don't even to be Muslim (let alone intelligent) to figure this out and if you believe it then your dreams will portray it.

Take the example of Maulana Tariq Jameel (HA), some Sufees say he is good and others say he is not good and based on Kashf and I have heard both sets of Masaykh and NONE OF THEM have actually heard or listened to him in detail but this is based on "feelings"

A child dreams of his favorite toys
A lustful individual will dream of women
So a normal person would dream of whatever obsessed with.

report post quote code quick quote reply
No post ratings
back to top
Rank Image
Servant.Of.Allah's avatar
Offline
Unspecified
654
Brother
571
Servant.Of.Allah's avatar
#78 [Permalink] Posted on 4th March 2014 11:01
anyone heard of the "313 people in this world have high level of Eeman as of today"....
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Muadh_Khan's avatar
Offline
UK
11,704
Brother
289
Muadh_Khan's avatar
#79 [Permalink] Posted on 4th March 2014 11:30

Servant.Of.Allah wrote:
View original post

The 313 Sahabah (RA) in Badr are accounted for, documented and well known. WHO will determine who the 313 Sufees of today are?

Again the same problem, Mureeds of one Shaykhs say my Shaykh and other says my Shaykh The whole system is haphazard and unorganized regardless of the fact that there is no consensus on the number "313" anyways...

I am sure that Deobandees will say that all "313" are Deobandees then within Deobandees Tableeghees are likely to say that "313" are Tableeghees

 

report post quote code quick quote reply
+0 -0Agree x 1
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#80 [Permalink] Posted on 4th March 2014 13:02
السلام عليكم

Here's a leaflet from Mufti Afzal Husein Ilyas on the subject of dreams, kashf and inspirations. The end also includes a chapter from Shaikhul Hadith, Muhammad Zakariyya Kandhlawi رحمة الله عليه's book: Shariah and Tariqah.



SPEECH, ACTIONS, DREAMS, KASHF OR ILHAM OF SUFIS ARE NOT PROOFS IN THE SHARIAH


All Praise to Allaah who sent Nabi Muhammad (saw) as the last and final Rasul. Deen is complete and easy. Deen is simple and perfect. Peace and Blessing be on Rasulullaah (saw) and the pleasure of Allaah is on the Sahaabah (RA) who were chosen for the companionship of Nabi (saw).

Due to numerous movements, activities, revivals, ideologies and methods of thinking arising and, every one claiming to be on the right and outrageously condemning the next. For the lay -man, confusion is spreading, he is caught in between cross fire of those who know, those who claim to know, those who do not know and those who definitely do not know.However, for any person the simple, basic, fundamental and essential criterion, is that a proof must be from any one of the four sources viz;

1. Qur'aan ; 2. Sunnat ; 3. Qiyaas- deduction by Shar'i analogy of the Mujtahid ;
4. Ijma - consensus of opinion of the Mujtahedeen of the Ummat.


These days, unfortunately, people are made to believe that the action, statement, "Kashf", "Ilhaam", "Dreams" of Saints or pious people are adequate substantative proofs in Shariah and this is done under the disguise of emotional blackmail, sentimental links and attachments, threats of misfortune and calamities falling on non- conformity, or to be branding as disrespectful and dishonest to the "path" of the elders etc. Under the guise of piety, righteous and purity, wrong baseless practices are been practiced and propagated.

Islaam is definite and the Muslim is not left in a quandary. Concerning every thing guidance is provided.

Status of "Dream", "Kashf", "Ilhaam"

Whilst mentioning the differences between a "Nabi" and "Wali (saint)", Moulana Idris Kandelvi (A.R) states on P 118 "Aqaaidul Islaam " that "All the "Ilhaam" and "Dreams" of the Nabi (Sallallahu alaihi wa sallam) are "Qat'y - categorical proof", these are proofs upon (for) the ummat, and the "Kashf" and "Ilhaam" of a wali are zanni-(not finite proofs ), not on any one, let alone on the Wali per se, the Ilhaam is not a proof i.e not compulsory to act upon."

Mujtahid Sirhindi (A.R) states :" It is commonly agreed that in determining the legality of acts and their priorities (arkan Shar'iyyah) what counts is the Quraan, the Sunnat of the Prophets, and lastly the consensus (Ijma) of the Ummah. No other principle apart from these four, is to be taken into consideration in order to determine the legality of rules. Inspiration (ilham) does not determine the rightness or wrongness of anything, and the kashf of the Sufis does not establish the degree of a rule as to whether it is obligatory or commendable. Saints have to follow, like an ordinary Muslim, the opinions of the great jurists (mujahids). Their revelations and inspirations do not raise their status, and relieve them from following the opinions of the fuqaha (jurists). Dhu- Nun and Bustami, Junaid and Shibli are just at the level of Zayd, Umar, Bakr and Khalid, the common folk, they have to follow the opinion of the jurists in the matters open to legal reasoning" (ijtihaad) Vol. 11:55 (p. 1041).

"In short, what is categorically true belongs to the Qur'aan and the Sunnah that was given in the indubitable (prophetic) revelation, and was brought by the angel. The consensus (ijma) of
the 'ulama' and the ijtihad of the mujahids is based upon them. Whatever is outside these four principles of the Shariat would be accepted only when it is in agreement with them, and what does not agree will not be accepted, even if the ideas of Sufis are received by them as inspiration (ilham) or revelation (kushuf). The feelings and experiences of the Sufis will not be considered in the Hereafter worth half a penny if they are not attested by Shariat and their inspirations and revelations will not weigh half an ounce if they do not agree with the Qur'aan."
(Sirhindi- Vol 1. P 217)

Hadhrat Mujaddid Alfe Thaani (rahmatullahi alaih) writes in "Maktoobaat Daftar Awwal" page 335:

"When the statements of the Sufis are not considered as proof or authentic in matters of Halaal and Haraam, how can their rambling in matters of Aqaaid ever be acceptable?"

Sheikh Abdul Haqq Muhaddith Dehlwi (rahmatullahi alaih) writes in "Akhbaarul Akhyaar" page 93:

"Since the mere statement of the Peer is not considered as proof (in the Shari'ah), in fact it is necessary to prove it from Qur`aan and Sunnah, then one is unaware how his (Peer's) statements with regard to Aqaaid can be regarded as proof. If it is contradictory to the Qur`aan-e-Kareem, then how can it ever be correct?"

It is also clearly reported in "Albalaaghul Mubeen" from Hadhrat Shah Waliullaah Saheb (rahmatullahi alaih) that the statements of a Peer or Sufi is not proof in Islaam. Imaan is to follow the Qur`aan Shareef and the way of the Sahabah-e-Kiraam (radhiAllaahu anhum). In this there is salvation. It should be clearly understood that the statements of a Buzrook is not regarded as proof in the Shariah. If an authentic "Khabar Waahid" (Hadith narrated from one source only), is not considered as proof if it is in conflict with the Qur`aan Shareef (or "Mutawaatir" Hadith), then how can the statements of a Buzrook be considered as proof ? If there appears an authentic Hadith from Nabi (sallallahu alaihi wasallam) which explains (gives Tafseer) of an Aayat of the Qur`aan Shareef, then the view of even the greatest of Mufassireen will be rejected if it is in conflict to this Hadith. If an explanation of an Aayat of the Qur`aan Shareef is tendered (by a Mufassir), which conflicts with another Aayat in the Qur`aan Shareef, which was revealed later and is meant as an explanation to the first Aayat, then this explanation tendered (by the Mufassir) will be void and spurious. The Qur`aan-e-Kareem is the Kitaab and Speech of Allaah Ta`ala. There can never be any contradictions in the Aayaat of the Qur`aan Shareef. The meanings and explanations of the Qur`aan Shareef are those which appear in latter revealed Aayaat or that which is tendered by Nabi (sallallahu alaihi wasallam) or the Sahabah (radhiAllaahu anhum). The view and opinion of a Mufassir, regardless of how great and notable he may be, will be rejected if it conflicts with an exegesis given by the Qur`aan Shareef itself, Nabi (sallallahu alaihi wasallam), the Sahabah (radhiAllaahu anhum) or the Taabi`een (rahmatullahi alaihim).( Moulana Sarfaraaz Khan)

Difference between Kashf and Ilham

"Kashf and Ilham are two separate entities. According to Imam Rabbani, Kashf is nearer to what is termed as sensation by logicians while Ilham is closer to what is called intuition. Probably Ilham is more accurate than kashf because the latter is lifting of the veil from something and the former is a direct inspiration into the heart." - Faizel - al- Bari Vol 1 p 19.

Ibne - e- Qayam, while discussing Kashf and Ilham writes :-

".... This is not the knowledge of the Unseen but a knowledge which has been put by the Knower of the unseen into an enlighted heart, a heart free from wayward impulses, evil dispositions and superstitious tendencies. These are moral ailments which preclude a heart from perceiving realities". Kitab - ur Ruh p 29.

Difference between Dream and Ilham

"Dream can be interpreted in a number of ways and according to certain rules. While every human being sees dreams, Ilham is vouchsafed only to the virtuous and the chosen few " - Fath- al - Bari Vol 12 p 315.

What is not Sufism?

Kashf and Karamat are not criteria for sufism, which is neither an avenue for prosperity in commerce nor hocus pocus nor talisman trading nor a means of winning cases in the courts of law. Sufism has also nothing to do with prostration on the tombs, provision of mantles or kindling of lamps thereon. To predict the future is not sufism either. To call the aulia in absentia (with the belief that they hear such a call) or regard them as having control over deliverance from suffering for all mankind is not sufism. It is not a warranty that a single Tawajjuh of a mentor will edify and enlighten a disciple and saddle him to the straight path without endeavour and due regard to the Prophet's Sunnah. Neither veracity of Kashf and Ilham in the process is guaranteed nor ecstacy, trance, dance and music are sufism. The irony is that all these absurdities are opposed to it. (Moulana Ahmed Yar Khan )

Ibn Taymiyah's general attitude to Sufism is disclosed in this passage: "Some people accept everything of Sufism, what is right as well as what is wrong; others reject it totally, both what is wrong and what is right; as some scholars of kalam and fiqh do. The right attitude towards Sufism, or any other thing, is to accept what is in agreement with the Quraan and the Sunnah, and reject what does not agree." (Majmu'al Fatawa- Vol 10 P 82)

"The purpose of the following the Sufi way is first to strengthen the conviction in the beliefs of the Shariah, which is the essence of faith, and second, to make the performance of its duties easy. Nothing else is the object of Sufism." (Sirhindi - Vol 1. P 217)

"The Shariah has three parts: knowledge, action, and sincerety of motive (ikhlaas); unless you fulfil the demands of all these parts, you do not obey the Shariah. And when you obey the Shariah you obtain the pleasure of Allaah, which is the most supreme good in this world and the Hereafter. The Quran says:" The pleasure of Allaah is the highest good." Hence, the Shariah comprehends all the good of this world and the next, and nothing is left out for which one has to go beyond the Shariah.

The tariqah and the haqiqah for which the Sufus are known, are subservient to the Shariah, as they help to realize it's third part, namely, sincerity. Hence they are sought in order to fulfill the Shariah, not to achieve something beyond the Shariah." (Sirhindi - Vol 1. P 36)

"Like this what has been seen in the "Kashf" is not proof in Shariat. If it is against the Shariat then the "Kashf" will not be accepted, it will be rejected. If anyone does not accept "Kashf" then no severe order will be put on him." (Fatawa Mahmoodia -Vol 18 - P103)

Ghazali (Rahmatullahi alayh) "....if you do any thing without the Lawgiver's (Sallallahu alaihi wa sallam) order and conformity to him, through such work be in the form of devotion, it is not devotion but an act of sin " (Maktub.P9 )

Mufti Mehmood Gangohi (A.R) states the rule: ".... the action of the Mashaaikh, which is not a Shari proof. It's adherence is not necessary " (Vol- 15. P 426- Fatawa Mahmoodia.)


This is taken from Shari'at and Tariqat, by Shaikh Muhammad Zakariyya Khandlawi:


Not to be taken too seriously


Kashf (clairvoyance) is a common occurrence among the masha'ikh of suluk that is sometimes induced by mujahadaat (striving) while at other times is purely a gift from Allah. The kashf that is born from mujahadaat is not restricted to tasawwuf because any person who practices mujahadaat can have kashf. This is why kashf is not taken seriously by the masha'ikh; in fact, they disregard it completely. Sometimes when murideen begin experiencing kashf the masha'ikh stop them from mujahadaat. It is written in Aap Beti, that:

One of my close friends, Maulana Abdul Rahman Gangohi, was also one of my father's best students in Gangoh. When my father moved permanently to Mazahirul-Uloom, he went along with him, and studied the books of ahadith from Mazahirul-Uloom. Finally, he took bayah with my sheikh Hadhrat Saharanpuri. He was strict on his ma'mulat 145. He was an imam of one of the masajid in Kasoli near Shimlah where he also taught children Quran. Since I was the primary letter-writer for Hadhrat Saharanpuri (and I read the letters that
came to him), I saw that his spiritual conditions were excellent. In one letter he wrote about some of his mukashafaat (plural of kashf) and lofty conditions. After reading this letter, I truly thought that Hadhrat would give him khilafat, but instead Hadhrat replied in his return letter, "Stop all asghaal and adkhaar except your faraidh and sunan muakadah (emphasized Sunnah)." Even if the mukashafaat were purely from Allah I, my elders believed they were an obstruction in the path of tariqat. My Hadhrat (Maulana Khalil Ahmad Saharanpuri) said, This is like a person walking on a path with lush gardens and rosebushes on both sides. If he stops to enjoy the beauties of the garden and continues to do so he is not going to arrive at his destination (i.e., he will arrive late).

145 customized programs of prayers, dhikr, tasbih, etc. designed by the shaikh.
report post quote code quick quote reply
+7 -0Like x 5Winner x 2
back to top
Rank Image
Muadh_Khan's avatar
Offline
UK
11,704
Brother
289
Muadh_Khan's avatar
#81 [Permalink] Posted on 4th March 2014 13:24
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#82 [Permalink] Posted on 4th March 2014 13:27
Muadh_Khan wrote:
View original post


^^ Yup, that's the link.

The leaflet I got a while back on the net while doing some research. I can no longer find it (it might be down). The second part is from the book, Shari'ah and Tariqah.

Mufti Afzal Husein Ilyas's website may have it.

I got this a while back, though...
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#83 [Permalink] Posted on 4th March 2014 13:35
From Ma'ariful Qur'an:

In short, true dreams, as made clear in Hadith, have no place in the lives of Muslims at large except that they can be either glad tidings, or warning, for them. They are no binding argument in any matter, neither for their own selves, nor for others. Some people, unaware of this truth, fall a victim to all sorts of scruples after having seen such dreams. Some of them would start taking these as a sign of having become a saint or something like that. Others would tend to give what they get out of these dreams the status of the injunctions of the Shari'ah. All these approaches are baseless. Specially so, when we already know that there is every likelihood that both kinds of imaginings, self-suggested or Satan-induced, can get profusely intermingled with true dreams.

www.classicalislamgroup.com/index.php?view=tafseer/s12-v1...

Actually, that whole section on dreams is an interesting read...
report post quote code quick quote reply
+3 -0Like x 2Winner x 1
back to top
Rank Image
xs11ax's avatar
Unspecified
3,243
Brother
2,561
xs11ax's avatar
#84 [Permalink] Posted on 4th March 2014 14:46
Servant.Of.Allah wrote:
View original post


salaam

yes, while in jamaat. the tj's apply it to themselves.
report post quote code quick quote reply
No post ratings
back to top
Rank Image
afriki_haqq's avatar
Unspecified
418
Brother
201
afriki_haqq's avatar
#85 [Permalink] Posted on 7th March 2014 13:06

LISTEN to interview with Moulana Ismail Patel HERE

Dajjal dreams a wake-up call

Ebrahim Moosa – Cii News | 06 March 2014/04 Jumadal Ula 1435

Throughout the eons of history, in the rise of nations and crash of empires and the many cataclysmic events in between, one axiom has always held true: Every major occurrence in time is foreshadowed by a series of hints and signs conveying admonition to the wise.

And as impulsive is the human and animal reaction to the howling winds and gathering clouds on the brink of a storm, these tokens in time too have a DNA of urgency and are amplifiers of action.

In the sphere of the spiritual, such tokens have the potential to take many shapes and forms. However, according to the Hadith, one extraordinary medium has elicited special mention especially for the end of time.

Said the Prophet Muhammed SAW: “True dreams are one of the forty-six parts of Prophethood.” (Sahih al Bukhari & Muslim)

We learn that towards the end of time, hardly any dreams will be untrue. The Prophet (SAW) explained “that will be because the Prophethood and its effects will be so far away in time, so the believers will be given some compensation in the form of dreams which will bring them some good news or will help them to be patient and steadfast in their faith.” (Sahih al Bukhari & Muslim)

It is no wonder then that a recent report of a renowned Muslim scholar’s narration of some pertinent dreams relating to Dajjal(The Anti Christ) and other portents of Qiyamah during a religious sitting had gone viral and elicited such a storm of interest around the world.

The truthfulness of the dream is directly related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech.

During his Zikr Programme, UK based Sheikh ul Hadith, Moulana Yusuf Motala, Khalifa of Shaikh al-Hadith Moulana Muhammad Zakariyya al-Kandhalwi RA narrated how dreams with a “scary”content had proliferated and were being seen at unprecedented levels worldwide.

“Nearly a dozen people have reported dreams of dajjal,” he said. “Someone saw that the sun got closer to the earth and so did the moon. And then they both collided. Someone saw the sun rising from the west. Someone saw Yajooj Majooj have come out. Someone saw that the second trumpet has been blown and Allah is judging between people. Someone saw that Rasulullah sallallahu alayhi wasallam had the names of mu’mineen on his right side and the names of hypocrites on his left side. Also, someone saw that dajjal has appeared and people went to the airport and all flights were going to Madina shareef. Hazrat said I phoned Mawlana Salman Saheb in Saharanpur to check and they also got reports of this type. A few days before the hotel fire in Madinah shareef, a young man working in Jeddah phoned Hazrat and said “I went to Madina. Shareef and saw in my dream that Hazrat Shaykh Zakaria rahmatullahi alayhi was making an announcement on the microphone. When I heard his voice, I stood up and listened attentively. He said “Tell the people of Madina to do istighfar and repent”"

The puport of the Sheikh’s message was that these were warnings from Almighty Allah, tailored to caution us and awaken us from our heedlessness.

A local expert in the interperetation of dreams agrees. Speaking on Cii Radio’s Ulama In Focus, Moulana Ismail Patel of Kwa Dukuza suggested that instead of inducing fear, such dream sightings could serve a positive purpose.

The aalim indicated that the range of similiar sightings, all appearing to corroborate each other, increased the probability of the correctness of the content.

“Through the true dreams of the pious, Allah SWT is giving us indications of major occurences to come so that we can prepare ourselves, families and the Ummah and save our Imaan, Deen and community.”

Moulana Patel cited the positive interventions certain individuals made previously in the wake of dreams seen by members of their communities forboding tumultous events, and how this spared them the effects of calamaties such as war and terrible natural disasters.

Honing in upon some of the motifs occuring in the aforementioned dreams, he said the appearance of dajjal or any other Satanic symbol at a specific geographic location during a vision would be indicative of Fitnah(corruption) enveloping that place and blessings and goodness departing from it.

Commenting on another dream, he acknowledged that the trials of the era were a crucible meant to extract the extent of truthfulness of Imaan within the Ummah.

“Events of each and every era that came to the Ummah and that are still to come, occur to differentiate between the right and wrong, Mukhlis and Munafiq, and the true and the false”.

Moulana Patel advised the adoption of means such as Istighfaar, daily and weekly recitation of Surah Kahf and the regular discharge of Sadaqah to ward off the evil effects of the overshadowing calamaties.

“Before the storm comes, we need to take our precautions, or else we risk becoming statistics. We should take stock of ourselves-if we are doing good, we should maintain it. If we are doing wrong, we must make Tawbah and return to Allah SWT. Additionally, we must command the good and forbid the evil. It is not sufficient to be a good, practiving Muslim oneself when ones family members are flouting the Commands of Allah SWT and the Sunnah of Nabi SAW. Our failure to prevent them from doing evil, will also make us eligible to taste the punishment in this world if (Allah Forbid) that comes to pass”.

In a response to a question on the same subject, Cii Radio in-house Mufti, AK Hoosen added that Masnoon Duas seeking protection in Allah SWT from the evils of Dajjal should also be recited often.

the-obligation-of-seeking-refuge-from-four-things-before-the-dua_-in-tashahud1

Allaahumma ‘innee a’oothu bika min ‘adhaabil-qabri, wa min ‘adhaabi Jahannama, wa min fitnatil-Mahyaa wal Mamaati, wa min sharri Fitnatil-Maseehid-Dajjal

O Allah, I take refuge in You from the punishment of the grave, from the torment of the Fire, from the trials and tribulations of life and death and from the evil affliction of Al-Maseeh Ad-Dajjal

“Allah SWT is so Kind and so Merciful. Allah SWT is giving us an indication. Allah SWT is giving us a sign. Allah SWT is giving us a chance,” said Moulana Patel.

LISTEN to interview with Moulana Ismail Patel HERE

report post quote code quick quote reply
No post ratings
back to top
Rank Image
Jinn's avatar
Unspecified
2,891
Brother
279
Jinn's avatar
#86 [Permalink] Posted on 7th March 2014 21:57
Just got this ::




Salaam. Just now Hadhrat Maulana Hashim Sahib has conducted the Dua for the end of the I'tikaaf for the final year students. Just as he was about to start the Dua, someone came up to him to tell him that Hadhrat Maulana Yusuf Motala Sahib D.B has asked him to make special Dua for the Ummat as two further dreams have just been received that indicate towards the signs of Qiyaamah.
Allah have mercy upon us. May Allah save bless us with the best ending.

Adam.
Salam all, do dua for the Muslims in Ukraine (especially the Cremia region).. They are being threatened with violence just because they are muslim by the nationalists that want to join Russia.

Their houses have been marked to signify that they bow to one Allah SWT and follow the teachings of Muhammad ﷺ

They are very worried and we should continue with our dua for the whole ummah.



report post quote code quick quote reply
No post ratings
back to top
Rank Image
abu mohammed's avatar
London
27,445
Brother
9,578
abu mohammed's avatar
#87 [Permalink] Posted on 7th March 2014 22:04
I think we as an ummah need more than just Dua. We need to revive another pillar of Islam
report post quote code quick quote reply
+0 -0Agree x 3
back to top
Rank Image
Daywalk3r's avatar
Offline
UK
1,431
Brother
691
Daywalk3r's avatar
#88 [Permalink] Posted on 8th March 2014 07:58
Surely in gatherings of personal islah the MOST emphasis should be on death. The FACT that death can knock on ones door any second of life be one rich, poor, young , old, healthy , ill ..mureed or non-mureed.. should be reiterated again and again to increase ones fear of their own reckoning and thus ultimately the fear of Allah. Im personally not too keen on themass propagation of dreams etc ...wont be surprised if I walk out the door to see a mureed saheb with a 'end of the world is nigh' human billboard on him.
report post quote code quick quote reply
+2 -0Like x 2
back to top