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Moon Sighting and The Ulama

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#16 [Permalink] Posted on 9th September 2011 15:32

The following problems will arise whenever Saudi will make a premature announcement:

1. Keeping a fast of Ramadhan in Sha’ban, which contradicts the Hadeeth as well as misleads people into thinking that it is a fast of Ramadhan when in reality it is not

2. Changing a day or two of Sha’ban into Ramadhan, which contradicts the verse of Qur’an in which the people of the days of ignorance were prohibited from changing the names of the months. They used to change the name of the month according to their likings.

3. Celebrating Eid in Ramadhan

4. Omitting a fast of Ramadhan, when all are equally compulsory

5. Changing Ramdhan into Shawwal, which is forbidden as above

6. Many pious people start the six fasts of Shawwal straight after Eid and under such circumstances they would be fasting on the day of Eid which is in complete contradiction with the Hadeeth

7. It is understood from many books of Fiqh that any form of Ibaadah is not acceptable before the due time, but is accepted if it is performed later than schedule time due to any valid excuse and the responsibility of fulfilling that ibaadah is discharged. For example praying Zuhr Salaah 2 minutes before Zawal will not be accepted under any circumstances at all. But if it was prayed late close to Asar time, it would be accepted and no sin committed if there was a valid excuse. Similarly, Qurbani can be made on the eleventh or twelfth if it is not made on the tenth but under no circumstances can it be made on the ninth of Zil- Hijjah. It is the same command for fasting and Eid. If fast or Eid is celebrated before time it will not be accepted, but if for any reason there is a delay because the sighting of the moon cannot be clarified then this Ibaadah will be accepted and the responsibility discharged

8. How is it possible that when-ever Saudi makes a hasty announcement of the moon sighting, it is not visible in Asia, Africa, or any other western countries even though they have a clear horizon. How can it be possible that the moon is sighted at sunset time in Saudia and 8 hours later it cannot be seen in America, Canada or the West Indies? The problem has occurred many times as well as this year. Therefore, this itself weakens the claims of the Saudi observations

9. It is stated in a Hadeeth from which we can understand that we should stop and start fasting in accordance with the moon sighting complete 30 days of Sha’ban if Page 15 of 26 moon sighting is not possible due to distorted visibility If we look at reality, we have left the practice upon this Hadeeth. What, don’t we have permission to keep complete 30 days of Sha’ban or Ramadhan? Don’t we have the flexibility to wait instead of jumping to conclusions and acting upon Saudi’s hasty sighting where there is a great possibility of our Ibaadah not being accepted because it is done before due time? We should therefore act only upon such verdicts that save us from ruining our Ibaadah.

10. From a Hanafi point of view, a single trustworthy person’s sighting is accepted for fasting, but for the sighting of Eid, it is important for a large group of people to give evidence of the moon being sighted. A number of people upon whom others have confidence and satisfaction. Whereas according to them (the Saudi) one or two persons sighting is accepted for Eid.

11. There has always been an atmosphere of controversy, confusion and argument amongst the Scholars and the general community whenever Saudi has made hasty announcements about the sighting and whenever they complete 30 days there is peace and satisfaction amongst the Muslim community. Our elders have always had doubts and suspicions regarding the Saudi announcements. If their dates were accepted to be accurate then Pakistan, India etc. would be under more obligation to follow them because they are more closer to Saudi than U.K. Hakeemul Ummah Sheikh Thanwi (RA) has stated and which is mentioned in Fatawa Raheemiyah at the end of volume seven, that if the observation of Saudi is proved to be accurate then the Muslims of India should follow Saudi. This was said approximately 60-70 years ago when in reality this has not been acted upon since, when there is only the Arabian Gulf separating the Indian sub-continent from Saudi and there is not much time difference between them as well.

12. If Saudi observation is followed blindly, people will avoid consulting the learned scholars and the responsible authorities. The sources of media are so advanced that people can learn the news of the moon sighting through telephone, T.V. and satellite and many a time they start to spread the news by making their announcements before sunset. In future if this continues, then people will not wait for the announcement to be made from their local Mosques and it will be impossible to act contrary to these hasty announcements. These are some major problems that have been created by acting upon premature announcements of the moon sighting. What is happening in this country is that scholars of all different schools of thought are constantly trying to figure out a solution for this great crisis, but unfortunately a great majority of our scholars following the Deobandi school of thought are sleeping with a content mind deceptively assured that what was made permissible for certain circumstances under temporary conditions can be made practical in all situations, even though we have understood hasty actions can ruin our Ibaadah whereas delaying does not.

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#17 [Permalink] Posted on 9th September 2011 15:36
At the moment in time, what we need is for the local scholars to sit down and acknowledge the weakness of these premature announcements and the problems that are arising from them. The general public still awaits for the correct announcements to be made. It would prove to be a great step in the right direction even if there is a single scholar in each locality who takes up the responsibility of explaining to the community the reality of these hasty announcements.

The scholars of truth have always had a habit of not being afraid of speaking the truth regardless of any opposition. I have firm and full belief through my knowledge and experience that the general community possesses the capability to accept these
changes because they are in view of the problems and weaknesses created by the Saudi premature announcements. If it is done with great wisdom, by pointing out the errors and respective corrections, through lectures or private gatherings, there
will be no sign of any uproar or aggression. May Allah grant us all the ability to
rectify and correct (Ameen).
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#18 [Permalink] Posted on 9th September 2011 16:31
Hazrat Shaykh Maulana Abul-Hasan Ali Nadwi (RA) (1993)

Hazrat Shaykh Abul Hasan Ali Nadwi (RA) was also aware and concerned about the prevailing circumstances and he not only stated his concerns but also tried his best to urge International reputable Islamic organizations to clearly display their dissatisfaction with the current situation as evident in one of his letters, "...The issue of moon sighting is indeed sensitive and International Islamic organizations with global standing and
credibility should strongly convey their concern and dissatisfaction towards the present situation. This issue should be discussed thoroughly and others should be strongly encouraged towards this debate. I often discuss this matter with Maulana Burhanuddin..."
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#19 [Permalink] Posted on 9th September 2011 16:38
Hazratjee Maulana In'aamul Hasan (RA) (1987)

15 Shabaan 1407 15 April 1987

Dear Hafiz Patel Sahib and other members of the Shuraa and all the responsible brothers of this work of Dawah.

السلام عليكن ورحمة الله وبركاته
The blessed month is coming close. On this occasion there has been a long controversy in
regards with the sighting of the moon. Ramadhan Mubarak and the Eids are the fundamental basis of Islam. We need to be very cautious and fearful in this matter because making right or wrong judgement can lead the whole country in the right or
wrong direction.

On these occasions the responsible brothers have a very grave duty upon them, especially when people are relying on them heavily due to the great effort of this work people throughout the country accept their decisions. It is very clear and evident in the
Qur'an regarding the cycles of the moon and sun... الشمس والقمر بحسبان الخ It is possible to
find errors in the calculations of the humans but there is no flaw in the calculations of the
creator.

The English dates that are set by the experts of this field are possible dates of sighting the moon. We do not have to trust them but staying within the bounds of Shariah if there is any sighting of the moon then Ramadhan and Eid will commence or else it will be the following day without doubt. This is no innovated system but this is practiced all over the place and neither does anyone have any objections about it. Wherever the horizon is clear and there is a sighting of the moon on that date it is brought into action and if not then it is without doubt the following day.

Now what is left is that when, claims of moon sighting is made even before there is any
slightest possibility of sighing. There is no credit given to this type of claims and it is against the actions of Jamhoor Ulama as well.
To be cautious in regards with this matter, we can take calculations from experts in the Astronomical field which will include Muslims and non-Muslims. From our point of view we consider Dr Ilyas of Malaysia as a Muslim expert in this field.

Assistance can be taken from the Nautical Almanac Office of England. If their calculated dates turn out to correct then it will be understood that there was possibility of sighting the moon on that date and if there was no Shar'ee sighting of the moon on that date then the following date will be considered as definite. It is not hidden from you brothers that expert astronomers calculate the dates of solar and lunar eclipses many years beforehand and thousands of people visibly experience these eclipses on these dates where there are clear skies. Similar is the situation of sighting of the moon with more or less a difference of one day.

Therefore on such occasions where their dates are not accepted to be exact, at the same time you cannot completely reject their calculations. Instead, whilst staying within the bounds of Shariah, advantage should be taken of their calculations.

From: Hadharat Jee
Written by: Raheem Dadkhan

Note; Three, four copies of this issue have been sent to different members of the Shuraa.
It should be read in front of all members of the Shuraa incase anyone does not get a copy
of it
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#20 [Permalink] Posted on 9th September 2011 16:38
Hazrat Mufti Abdur-Raheem Lajpuri (RA) as recorded in Fatawa-e-Rahimiya
(1976)


...The unanimous opinion of Ulama of UK about following Morocco is recorded in Fatawae-
Rahimiya (volume 9 in the old edition & volume 10 in the new edition) and this
agreement by Ulama of UK was reached in the presence of Hazrat Mufti Saheb (RA)...
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#21 [Permalink] Posted on 9th September 2011 16:42
Hazrat Maulana Mufti Rasheed Ahmed Ludhyanwi (RA) against following Saudi
moon sighting


...It is not known that the number of people sighting the moon in Saudia is of satisfactory
quantity. The decision of the Saudi government is not only against the established principles of the Hanafi Fiqh, it is also against common sense therefore it is not applicable to Pakistan. The sighing of a large body is a condition within the Hanafi Fiqh when the horizon is clear however the Saudi government often decides Ramadhan on a single witness and Eid and Dhul-Hijjah on a minimum of two witnesses...(Ahsanul-Fatawa,
Volume4/Page 417)

Hazrat Maulana Mufti Rasheed Ahmed Ludhyanwi (RA) subsequently wrote a letter to the responsible officials in the Saudi government regarding this matter and was not satisfied with the reply. He (RA) wrote, "I had clearly stated my reasons for claiming that your criteria for moon sighting are against the obvious; however I have not received a reply. The reasons quoted previously are as follows:

1. It is unusual in case of clear horizons for just a few people in the entire country to sight the crescent

2. General sighting is not even observed on the 2nd day of sighting i.e. masses are unable to see the moon even on the 2nd day)

3. Full moon should be observed on the 14th or the 15th, however according to your sighting it is usually viewed on the 16th or the 17th

4. It is impossible to sight the crescent on the day (or even a day after) when the moon is sighted in the east at dawn since the moon sets before the sunset in those days. However the Saudi government announces moon sighting sometimes on the very same day when the moon is sighted in the east at dawn

5. Moon is not sighted elsewhere after the sighing in Saudia even in the west of Saudi Arabia

6. The first day of the moon (birth) is been often declared the first of the Islamic month, which is illogical because it would mean that the moon can be sighted before its birth
(Ahsanul-Fatawa, Volume4/Page 418)
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#22 [Permalink] Posted on 9th September 2011 17:01
Advice against following Saudi moonsighting by Shaykh Uthaymeen (RA)
(Saudi Scholar)


FASTING OF ARAFAH AND THE SIGHTING OF THE MOON

As we in India are keen to fast on the day of 'Arafah, but the Hijri date in India is different from the date in Saudi: when the date in India is the 8th of the month, it is the 9th in Saudi. Should I fast on the 8th - which is the 9th in Saudi - or should I fast according to the date in India?

These are the type of questions that arrive every time when Ramadan comes or the day of
Arafah comes.

Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) was asked:
what if the day of 'Arafah is different because of the moon being sighted at different times in different countries? Should we fast according to the moon sighting in the country where we are or according to the moon sighting in al-Haramayn (the two Holy
Sanctuaries)?

He replied: This is based on a difference of opinion among the scholars: Is there only one moon sighting for the whole world or does it vary according to when the moon rises in different places?

The correct view is that it varies according to when the moon rises in different places. For example, if the moon is sighted in Makkah, and today is the ninth, and it is sighted elsewhere one day before Makkah, and the day of 'Arafah in Makkah is the tenth for them, it is not permissible for them to fast on this day because it is Eid. Similarly if it so
happens that they sight the moon after Makkah, and the 9th in Makkah is the 8th for them, then they should fast the day that is the 9th for them, which is the 10th in Makkah.

This is the correct view, because the Prophet (peace and blessings of Allaah be upon him)
said: "When you see it (the new moon) fast and when you see it break your fast." Those who did not see the moon in their own location have not seen it. Just as people are unanimously agreed that the times for dawn and sunset vary according to their own location, so too the months are also worked out by location, just like the daily timings.
Majmoo' al-Fataawa, 20.
And he (may Allaah have mercy on him) was asked about some people who worked in the Saudi embassy in a foreign country, who said that they were having a problem concerning the fast of Ramadaan and the fast on the day of 'Arafah. The brothers there had split into three groups:

One group said: we will fast with Saudi and break the fast with Saudi.
Another group said: we will fast with the country where we are living and break the fast with them.
The last group said: we will fast Ramadaan with the country where we are living, but we
will fast the day of 'Arafah with Saudi.


They asked the Shaykh to provide them with a detailed answer concerning the Ramadaan
fast and fasting the day of 'Arafah, whilst noting that for the past five years, in the country where they were living neither Ramadaan nor the day of 'Arafah had been observed on the same days as in Saudi; their Ramadaan started one or two days after it had been announced in Saudi, and sometimes three days after.

He replied:
In the name of Allaah, the Most Gracious, the Most Merciful The scholars (may Allaah have mercy on them) differed concerning the issue when the moon is sighted in one part of the Muslim world and not in another: do all the Muslims have to act on the basis of that, or only those who sighted it and the people who live in the same region, or only those who sighted it and the people who live under the same
government? There are many different points of view.
The most correct view is that the matter should be referred to those who have knowledge of it. If the moon rises at the same point for two countries they become like one country, so if it is sighted in one of them that ruling applies to the other. But if the
rising points differ, then each country has its own ruling. This is the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him); this is the apparent meaning of the texts of the Qur'aan and Sunnah and what is implied by analogy.

In the Qur'aan it says (interpretation of the meaning):
"So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make
things difficult for you. (He wants that you) must complete the same number (of days),
and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most
Great)+ for having guided you so that you may be grateful to Him" *al-Baqarah 2:185]
What is implied by this verse is that whoever does not see it is not obliged to fast.

In the Sunnah, the Prophet (peace and blessings of Allaah be upon him) said: "When you see it (the new moon) then fast, and when you see it, break your fast." What is implied by this hadeeth is that if we did not see it we are not obliged to fast or to break the fast.

With regard to analogy, the times for starting and ending the fast each day should be worked out in each country on its own, according to the local times of sunrise and sunset.

This is a point on which there is scholarly consensus. So you see the people in east Asia
starting their fast before the people of west Asia, and breaking their fast before them, because dawn breaks for the former before the latter, and the sun sets for the former before the latter.
Once this is established with regard to the times for starting and ending the daily fast, it also applies to the start and end of the monthly fast. There is no difference between them.
But if many regions come under the same government, and the ruler gives the command
for the fast to start or end, then his command must be followed, because this is a matter of scholarly dispute but the command of the ruler dispels that dispute.

Based on the above, you should fast and break your fast along with the people of the country where you are living, whether that is in accordance with your country of origin or not. Similarly on the day of 'Arafah you should follow the country where you are living.

by Muhammad al-Saalih al-'Uthaymeen, 28/8/1420 AH. Majmoo' al-Fataawa, 19
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#23 [Permalink] Posted on 10th September 2011 21:57
Idul Fitri controversy From Asia

Fri, 09/09/2011

Idul Fitri 1432 H is over. Muslims hope that with the end of the fasting month they can return to what they call fitra, a perceived pure state. However, this hope is tainted by the debate over the correct date of Idul Fitri, whether it was Tuesday, Aug. 30 or Wednesday, Aug. 31, 2011.

The debate was heightened when Muslims visited their extended families, friends, and colleagues and knew that the people they were visiting celebrated Idul Fitri on a different day.

To some extent, these family visits, which are inspired by the religious spirit silaturahmi (keeping in touch and maintaining good relations) and should be warm and friendly became unnecessarily contentious over the date of Idul Fitri, each side sticking to the correctness of their position.

Ideally, religious leaders, Muslim organization leaders and preachers, emphasize the spirit of tolerance. It is a pity then, that they conduct the debate over the date of Idul Fitri in public, not simply among the Muslim intellectuals.

From this it can be said that they are ready to be different but they are not ready to see and accept differences in others.

With the ideology of caliphate (one Islamic state in the world), Hizbut Tahrir Indonesia (HTI), for example, claims that Saudi Arabia's decision to set the date of Idul Fitri on Tuesday was absolute, not relative.

The HTI went so far as saying that fasting on Tuesday for those who celebrated Idul Fitri on Wednesday was haram (forbidden).

This is an act of intolerance and overreaction since ulema in Saudi Arabia recommend that each place has its own mathla (moonrise) and they don't recommend that Muslims outside Saudi Arabia follow their decision over the day to celebrate Idul Fitri.

With regard to sighting the crescent in Saudi Arabia, many members of ICOP (Islamic Crescents' Observation Project) such as Qamar Uddin from Medina and Abdul-Rasaq Abdul-Azeez Ishola from Mecca were reported to be surprised when the Supreme Council claimed to have sighted the crescent. They just said "we followed the decision and prayed May Allah forgive us all for our mistakes".

In Indonesia, the debate continues. The minister of religious affairs is accused of prevaricating, committing a mistake and needing to apologize.

The demand, which is growing, is not only formulated in messages on social networks but also voiced by academics.

There are three agreed criteria for sighting the crescent (the position of the crescent is not less than 2 degrees above the horizon at the time of the sunset, the elongation angle of the moon and sun is not less than 3 degrees, or the crescent is seen for not less than eight hours when the moon sets) among the members of Mabims (Informal Meeting of Religious Affairs Ministries of Brunei, Indonesia, Malaysia and Singapore).

Considering the factual position of the crescent which was less than 2 degrees above the horizon, Muslims in Brunei, Indonesia and Singapore chose to celebrate Idul Fitri on Wednesday, Aug. 31.

It is questionable why Malaysia stuck to the third criterion only and declared that Idul Fitri fell on Tuesday, Aug. 30.

Perhaps the choice of day to celebrate Idul Fitri is perceived to be a kind of ijtihad (the process of reaching a legal decision on the basis of one's own interpretation of Islamic law) leading to different interpretations.

Given the dispute over the correct day to celebrate Idul Fitri, Muslims should learn to be more tolerant. When their opinion differs from that of others, they should consider what Abu Hanifah, a founder of the Hanafi School in Islamic Law, said: "My opinion is right but probably it is wrong, someone else's opinion is wrong but probably it is right."

It is better to make a claim as a choice of practice not as a choice of theology. Muslim leaders should show tolerance and wisdom when they express and explain the different interpretations related to religious activities.

When Muslim organizations cannot reach agreement, they should be prepared to look at and face up to the differences among them. If they are not prepared to do so, they should not make different decisions.

When they are not prepared to accept differences but nonetheless make different decisions, it is their followers, the common people, who will have to take all the consequences.

They should leave aside arrogance and egoistical attitudes. They should think of the country as a whole, not solely of their own group.

Theologically speaking, with the first principle of Pancasila (the official philosophical foundation of the Indonesian state), belief in the one and only God, Indonesia is not an Islamic state.

All Indonesian Muslims, including Muslim organizations, should follow and prioritize what the legitimate government decides as mentioned in the Holy Koran as ulil amri minkum (QS An-Nisa: 59).

There is room for difference and this is also guaranteed by the Constitution. However, when there is room to agree, why should they disagree?

One thing to take into consideration is that although Muslims in the Middle East, except Libya, Morocco and Oman, celebrated Idul Fitri on Aug. 30, they still firmly hold to the hadith emphasizing that Muslims must start and end the fasting month when they sight the crescent.

When astronomers in Jeddah declared that what they sighted on Ramadhan 29, 1432 H (Aug. 30) was not the moon but Saturn, they confessed that they had only followed the hadith to verify whether Ramadhan should have 29 or 30 days.

They do not argue whether the correct method of determination is rukyat (sighting the crescent) or hisab (calculation).

Mahmudi Asyari obtained his doctoral degree from Jakarta State Islamic University. Muizzudin is a lecturer at the University of Indonesia.

www.thejakartapost.com/news/2...ntroversy.html
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#24 [Permalink] Posted on 19th September 2011 10:58
Abu Hurayrah (RA) narrated that the Messenger of Allah (pbuh) said, " A sign of the approach of the Hour is that the new moon will look bigger, and when the crescent moon is seen when it is one night old, it will be said that it is two nights old."
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#25 [Permalink] Posted on 25th October 2011 15:06
www.islamicaudio.eu/?s=256

Lecture can be found towards the bottom of the page in the link.

Listen to Shaykh Riyadul Haq speak on the Hadith from Bukhari.

SUBJECTS COVERED

How important is the sighting of the crescent?

The collective responsibility of making an effort to sight the crescent.

The meaning of 'Hilal.'

What happens when there are reports of moon sightings?

How many people's testimony is required for validity?

What if the sky is not clear?

Why is the basis for accepting testimonies with regards to the sighting of the crescent?

Did Imam Malik base all his verdicts on the views and practice of Sayyiduna Abduulah ibn Umar رضى الله عنه?

Was Makkah detached from the rest of the world?

Belittling the Arabs of Arabia in order to attack Islam.

Understanding the ancient trade routes.

Can astronomical data and calculation replace sighting of the crescent?

Some of the problems related to astronomical data and calculation.

Can astronomical data be used as an aid?

What if astronomical data suggests that it is impossible to see the crescent?

Do we already use astronomical data?

Imam Ghazali on those who deny absolute truths.

We cannot ignore the explanation of Rasulullah صلى الله عليه وسلم.

The controversy regarding sighting of the crescent in the West.

Creating a storm in a teacup or putting things into perspective.

Why don't the judges that accept the testimony research the matter?

Muslims in the UK relying on the testimony of a Muslim country.

Following someone that holds a different opinion in fiqh.

Are the Muslims in the UK obliged to follow the testimony of a Muslim country?

Families doing Eid on different days.

Did the Sahabah رضى الله عنهم ever differ on the sighting of the crescent?

Your fast is on the day you fast, your Eid is on the day you do Eid...

What if there is an incorrect sighting and people do Hajj on the wrong day?

Shaykh Riyadh ul Haq's position on the sighting of the crescent.

RUNTIME: 103:37
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#26 [Permalink] Posted on 1st November 2011 11:24
Majlisul Ulama of South Africa

IT IS HARAAM TO END RAMADHAAN ON THE BASIS OF THE PRONOUNCEMENTS OF SAUDI ARABIA‏

HILAAL DETERMINATIONS OF SAUDI ARABIA NOT VALID

18 Ramadhaan 1432 - 18 August 2011 /// The Majlis


Saudi Arabia has abandoned the Shariah's method of beginning and ending the Islamic months. It no longer goes by the physical sighting (ROOYAH) of the moon. It has forged its own calendar and decides Ramadhaan, Eid and the Islamic months in accordance therewith, not according to the command of Rasulullah (sallallahu alayhi wasallam).

TODAY IS THE 18TH RAMADHAAN. BUT SAUDI ARABIA HAS ALREADY DECIDED THAT EID WILL BE ON TUESDAY 30TH AUGUST.

The following facts are truly disturbing:
Ramadhaan time-tables which are distributed in Makkah Mukarramah and Madinah Munawwara this year records Ramadhaan with 29 days.
In previous years, the cleaners at Musjidun Nabawi in Madinah, before Maghrib informed those who were in I'tikaaf that they had to 'pack up' and leave because it was already decided that 'tomorrow' would be Eid.

The following is an article written by Mufti Muhammad Yusuf Danka, Imaam of Croydon Musjid, England:

EID IN RAMADHAAN?

The Saudi government has created a calendar (Umm ul Qura) for establishing the start of every new Islamic month, be it Ramadhan, Hajj or Eid. The basis of this calendar is upon the 'birth of the new moon' and not viewing the crescent moon with the naked eye (Ruyat Hilal) as is required by the Shariah and Sunnah. Due to this, the Saudi announcement for the new Islamic month occurs 1 day before the actual sighting of the new crescent moon. This has been witnessed for many years now.
This year (2011), the Umm ul Qura calendar has been published and they have already written that Monday, 29th August 2011 will be the last fast of Ramadhan. Tuesday, 30th August 2011 will be Eid ul Fitr. Even if there is no sighting of the moon according to the requirements of Shariah (Ruyat Hilal) in the Entire World.
Many masajids in the UK will this fact and follow the Saudi announcement on the 'birth of the new moon'.

They will perform Eid in Ramadhan and jeopardise a fast of Ramadhan due to blindly following the Saudi announcement.

Sayidina Abu Hurairah رضي الله عنه relates: The Prophet (saw) stated: 'The person who leaves a fast of Ramadhan without a valid Shariah excuse (being ill or on a journey), if he was to fast for his entire life, he cannot fulfil the loss of that single day of Ramadhan he missed.' (Jami Tirmidhi/ Masnad Ahmad/ Sahih Bukhari)
The fast of Ramadhan is considered so great in Islam that if a person purposefully breaks a fast, he has to perform 60 fasts continuously as a retribution for this act. There is no other act of worship in which the retribution is so severe. For example, if one Salah is made Kadha, only that single Salah is to be performed.

We should be mindful of our Hereafter, of standing before Allah and answering for our actions, of the loss in reward and Mercy that we are gathering by following Saudi Arabias announcements blindly. Of course we should be concerned about uniting the Ummah, but it should be for the Quran and Sunnah and not be for political gains. This is a matter of worship and safeguarding a basic and fundamental principle of Islam.

May Allah سبحانه وتعالى grant us the ability to unite upon the Truth and the straight path and keep us firm on it, Ameen!

'Birth of the moon' is not the principle of the Shariah for the determination of the beginning and ending of the Islamic months. The Waajib principle is actual physical sighting. Those who follow the pronouncements of Saudi Arabia will be indulging in the heinous major sin of abstaining from a Fardh Saum (Fast) of Ramadhaan, and of observing 'Eid' in Ramadhaan. Organizations which act in accordance with Saudi pronouncements should be rejected. For the sake of some fictitious 'unity', the Law of Allah Ta'ala is being rejected.


http://www.themajlis.co.za/index.php?option=com_content&view=article&id=120:hilaal-determinations-of-saudi-arabia-not-valid&catid=34:majlis-articles&Itemid=27
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#27 [Permalink] Posted on 12th February 2012 19:56
Conference on astronomical calculations begins in Makkah


12 February 2012

MAKKAH — A two-day Muslim World League conference on lunar months and astronomical calculations began here Saturday.

The conference is being attended by Sheikh Abdul Aziz Aal Al-Sheikh, Grand Mufti of the Kingdom, Sheikh Abdullah Bin Abdul Mohsin Al-Turki, Secretary General of MWL, Sheikh Saleh Bin Abdul Aziz Aal Al-Sheikh, Minister of Islamic Affairs, Call and Guidance, and scholars of other Muslim countries.

Al-Turki said the meeting had been called to deliberate on the issue of astronomical calculations. Scholars discussed if calculations could be used to unite the Muslim Ummah in determining the fast of Ramadan, Haj and the two Eids.

The Grand Mufti said that Islam had defined that the beginning and ending of the fast depends on the sighting of the crescent, and that the Muslim Ummah has always followed this.

Former Justice of the Supreme Court of Pakistan, Taqi Osmani, said the meeting was being held to end differences and unite the Ummah under one banner.

http://www.saudigazette.com.sa/index...20120212117413


 

Holy Mosque - Masjid al Haram

 
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#28 [Permalink] Posted on 13th February 2012 08:24
In quest of uniform lunar calculation

By ARAB NEWS

Published: Feb 13, 2012 02:08 Updated: Feb 13, 2012 02:08

MAKKAH: An international conference aimed at ending differences on lunar calculations and unite the Muslim Ummah in observing obligatory rituals of fasting and Haj as well as Eid festivals is under way in Makkah.

The three-day conference is organized by the Islamic Fiqh Academy, an affiliate of the Makkah-based Muslim World League (MWL).

A number of prominent figures including religious scholars, jurisprudents and astronomers from the Kingdom and abroad are taking part in the event at the grand conference hall of MWL headquarters.

On behalf of Custodian of the Two Holy Mosques King Abdullah, Minister of Islamic Affairs, Endowments, Call and Guidance Sheikh Saleh Al-Asheikh opened the conference Saturday.

Grand Mufti and President of the Senior Scholars' Commission Sheikh Abdul Aziz Al-Asheikh, MWL Secretary-General Abdullah Al-Turki, secretary general of the academy Saleh Al-Baqami and consultant at Dubai Islamic Bank Hussein Hamid Hossan were among the dignitaries who addressed the opening session.

In his speech Al-Asheikh highlighted the significance of determining the start of the lunar month on the basis of the sighting of the moon. "Islam had defined that the beginning and ending of the fast depends on the sighting of the crescent and there is no difference of opinion on this. As for Gregorian months, they are mainly for determining four seasons of the year and they have no relevance as far as Shariah rules are concerned," he said.

The grand mufti reiterated Islamic Shariah principles should be upheld when calculating lunar months. "We are not waging a war with astronomy. But we don't want to exceed the proper bounds of the Islamic Shariah when making lunar calculations," he said, while urging the Muslim Ummah to follow relevant Islamic principles.

In his speech, Al-Turki said the conference would come out with proposals and recommendations with regard to achieving some sort of uniformity in determining the timing of the Islamic obligatory rituals of fasting and Haj.

"The Islamic scholars and astronomers would discuss how lunar calculations could be used to unite the Muslim Ummah in determining the fasting month of Ramadan, the timing of Haj and Eid Al-Fitr and Eid Al-Adha," he said, hoping the event would be a milestone at least in narrowing differences among Islamic scholars and astronomers across the world when making such calculations.

The MWL chief also highlighted the increasing relevance of Islamic astronomy in uniting Muslims worldwide. Spelling out the objectives of convening the conference, Saleh Al-Baqami, secretary general of the academy, hoped the participants would come out with comprehensive solutions to remove the causes of differences with regard to determining the beginning of lunar months.

Continuing deliberations on the second day on Sunday, participants discussed five topics focusing on various aspects regarding lunar months and the role of Islamic Shariah principles in determining them. These included the sighting of the moon to mark the beginning and ending of the months for fasting and Haj.

The participants also discussed the Islamic jurisprudent approach with regard to a number of issues such as settling debts, and Iddat, which is the legally prescribed period of waiting during which a woman may not remarry after being widowed or divorced. The session, which is chaired by Grand Mufti Al-Asheikh, would issue a communiqu after wrapping up its deliberations on Monday.

arabnews.com/saudiarabia/article574732.ece
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#29 [Permalink] Posted on 14th February 2012 09:38
Makkah conference on astronomy concludes
 



Muslim World League

14 February 2012

MAKKAH — A two-day Muslim World League conference on lunar months and astronomical calculations concluded here Sunday.

Scholars of Islam and astronomy held discussions and defended their views on the subject.

Islamic scholars defended the sunnah of the Prophet (peace be upon him), which they said is the source of Islamic law and which legislates Muslims to sight the moon to determine religious duties and festivals such as fasting in Ramadan, Haj and Eid. They said the directives in the Shariah should not be abandoned.

The scholars of astronomy said their calculations on the appearance of the moon are very accurate and that there can be no mistake in them. The modern equipment for calculating astronomical details should be trusted, they said.

Others suggested combining and making use of both methods as a way out.

The conference was attended by Sheikh Abdul Aziz Aal Al-Sheikh, Grand Mufti of the Kingdom, Sheikh Abdullah Bin Abdul Mohsin Al-Turki, Secretary General of MWL, Sheikh Saleh Bin Abdul Aziz Aal Al-Sheikh, Minister of Islamic Affairs, Call and Guidance, and scholars of other Muslim countries.

Al-Turki said during the inauguration the meeting had been called to deliberate on the issue of astronomical calculations. Scholars discussed if calculations could be used to unite the Muslim Ummah in determining the fast of Ramadan, Haj and the two Eids.

The Grand Mufti said that Islam had defined that the beginning and ending of the fast depends on the sighting of the crescent, and that the Muslim Ummah has always followed this.

Former Justice of the Supreme Court of Pakistan, Taqi Osmani, said the meeting was being held to end differences and unite the Ummah under one banner.

http://www.saudigazette.com.sa/index...20120214117556

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#30 [Permalink] Posted on 15th February 2012 09:40
Makkah meet calls for panel to unify lunar calendar

By ARAB NEWS

Published: Feb 15, 2012 01:51 Updated: Feb 15, 2012 01:51

JEDDAH: A conference of experts in Makkah has called for the formation of a committee of astronomers and Islamic scholars that would try to unify the beginning of lunar months in Muslim countries.

"The committee would consider Makkah as the center for astronomical observation and issue a unified Hijri calendar," said the final communiqu issued by the three-day conference on Tuesday.

The committee, to be based at the Muslim World League (MWL) in Makkah, will study all the research work so far conducted on the issue.

Organized by the Islamic Fiqh Academy, an affiliate of the MWL, the conference emphasized the importance of sighting the moon to determine the beginning of lunar months of Ramadan and Dul Hijjah.

However, the conference said that Islam has no objection to making use of modern technological means to sight the moon. It pointed out that air pollution as well as an increasing number of aircraft and satellites have made it difficult to sight the moon with the naked eye.

Prominent figures, including Islamic scholars, jurisprudents and astronomers from within and outside the Kingdom, took part in the event at the MWL headquarters. Minister of Islamic Affairs, Endowments, Call and Guidance Saleh Al-Asheikh opened the conference on Saturday.

"The beginning and end of a lunar month will be based on sighting the new crescent, either by the naked eye or using astronomical observatories. If the crescent is not sighted the month will have 30 days," the communiqu said, quoting the sayings of the Prophet (peace be upon him).

The conferees said the statements of witnesses could not be accepted if it was impossible to sight the moon on the basis of categorical scientific facts. They also agreed that Muslim minorities living in a country should start or stop fasting during Ramadan if the moon was sighted anywhere in the country.

"If a Muslim minority in a non-Muslim country cannot sight the new moon for any reason they should follow the nearest Muslim country or Muslim minority group," the communiqu said.

The conference urged Muslim astronomers to provide correct information related to moon sightings to relevant authorities in a country. It also urged the public not to cast doubt on moon sightings after approved by the authorities.

Grand Mufti Sheikh Abdul Aziz Al-Asheikh has emphasized the significance of determining the start of the lunar month on the basis of the sighting of the moon. "Islam has defined that the beginning and ending of the fast depends on the sighting of the crescent and there is no difference of opinion on this," he said.

The grand mufti reiterated Shariah principles should be upheld when calculating lunar months. "We are not waging a war on astronomy. But we don't want to cross the boundaries of Shariah when making lunar calculations," he said, while urging the Ummah to stick to relevant Islamic principles.

arabnews.com/saudiarabia/article575812.ece
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