Mujhe kabhi isse ittifaq nahin hai .. Kabhi isse ittifaq nahin hai.. ke markaz ka koee masla iski char diwari se bahar jaye..kabhi nahin.. maine pahle bhi arz kiya tha.. aur sabse kahta hoon saathiyon se.. fardan fardan kahta hoon.. ke kabhi bhi nizamuddin ka masla nizamuddin ke bahar hargiz nahin jaye..
Usse bada khain koee na hoga jo yahan ke masle ko kaheen le ke jaye..nahin.. saari duniya ko chahiye yahan se ruju kare..
Translation:
01:50-02:20
Iam never convinced.. Never convinced.. that any issue of the Markaz shall be taken outside its boundaries. Never, ever..!
I had said this before and say before all of you.. to saathis.. and individually that the matters of Nizamuddin shall never be taken outside of Nizamuddin.
None could be more treacherous than the one who carries issues of this place elsewhere. The whole world should turn towards this place.
Khuda ki kasam yahan ke bare me ghalat sochna..makke madine ke bare me ghalat sochne ke barabar hai.. jis jagah ko Allah ta’ala qurbaniyion se Marjah bana dete hain ummat ka.. vahan ghalat kaam ka iradae ka bhi pakad hogi..
Translation:
03:43 – 03:58
Swear by Allah ! To think bad about this place is like thinking bad about Makkah and Madinah..
The place where Allah سبحانه وتعالى makes a point of reference for the ummah through sacrifices.. even intending to do bad (there) shall be held accountable.
Aur ek baat yaad rakho..jab tak kisi cheez ka elaan.. is mimbar se.. humare zariye se na hojaye.. us waqt tak kisi cheez ka koee aitbaar hargiz nahin hai..
Translation:
And remember one more thing.. Anything which has not been announced from this pulpit.. through us.. till then nothing whatsoever shall be deemed as reliable.
Isliye shadiyon me israf se bacho, shadiyon me israf se bacho. Jitna israf zyada hoga itni aziyath zyada hogi. Huzoor Akram ne tamam shadiyon me kaheen paneer khilaya, kaheen khajooren taqseem kardi..kaheen chuware bakher diye..
Farmaya khao.. tumhari Ma ka walima hai.. aaj agar koee khilade chuware walime me koee walima nahin manega.. koee isko walima nahin manega.. halaan ke ain sunnat hai.. Ain sunnat hai.. ek shaadi nahin.. saari shadiyan aisi hai.. siwaye Hazrat Zainab رضى الله عنها ke shaadi ke..
Usme aap ne gosht Roti ka intezaam kiya.. Hazrat Zainab Faqr karti thi ispar.. ke mere Nikaah me Gosht Roti ka intezaam hua hai.. Allah ki shaan.. Aap ki jo shaadi aap ke mamool se Hati..usi shaadi me aap ko Aaziyath hui hai.. Ajeeb baat hai ye.. jo shaadi aap ki aap ke mamool se hati.. usi me aap ko aaziyath hui hai..
Ye sochne ki baat hai.. hum ghaur karen.. ke agar Muhammed ko Gosht Roti ke intezaam ki vajah se.. aakar baithne walon ke intezaar se Aziyath hui.. isse andaza karlo.. ke hum aap ki gosht Roti ki sunnat se kitne aage badh gaye hain..
Abh Aziyathon ki ..Qarzon ki.. Pareshaniyon ki.. sood ki.. aur Qarzon me dab jaane ki.. shaadiyon ko Mua’khar karne ki.. kitni kisim ki Aziyaten ayengi.. Agar Muhammed ko.. Gosht Roti ki wajah se aziyath hosakti hai.. to hum aap ke is Tareeq e sunnat se kitne door gaye..
Translation:
00:00 - 01:42
Thus refrain from extravagance at weddings. Refrain from extravagance at weddings. The magnitude of extravagance at weddings shall be proportional to the suffering faced. Huzoor Akram at all his weddings offered either cheese or distributed dates.. or spread dry dates to eat..
And said .. eat.. it is your mother’s walima.. Today if someone offers dry dates at walima, it shall not be considered as walima.. such that it is an authentic sunnah.. authentic sunnah.. not just a single wedding.. but all of his weddings were similar.. Except that of Hazrat Zainab رضى الله عنها ..
There he had made arrangements for meat and bread. Hazrat Zainab رضى الله عنها would pride herself upon this.. That meat and bread was arranged at her wedding.
By the Glory of Allah..! The wedding where He deviated from his previous norm.. on that wedding itself he experienced suffering..
It is quite strange.. that the wedding which deviated from his previous norm.. he has faced suffering in that..
This is something to ponder.. that we contemplate..That if Muhammed faced suffering for arranging meat & bread.. for waiting upon guests.. then you could assume how far have we gone ahead from this sunnah of bread & meat..
Now sufferings.. debts.. hardships.. usury.. Overburdening with debts.. Postponements of marriages.. how many kinds of sufferings shall befall..
If Muhammed faced suffering because of meat and bread then how far away have we gone from this road of sunnah..
It seems this is Not something new he mentioned only at the Aurangabad Ijtema on 25/02/2018 but has been saying since long..
iam posting one more audio from a different channel..
Halalified YT Audio
06:17- 06:52
Here he adds few more words about the befalling Aziyat which means suffering (which i have chose as caution) but inclines more towards 'calamity'.
1. " Ek shaadi me aap ne Gosht Roti ka bhi intezam kardiya.. Hazrat Zainab ki shaadi me.. usi shaadi me aap ko aaziyath bhi hui.. jitna bada intezam utni badi Aziyath"
2. "Dekhlo.. andaza karlo jab aap ko ek shaadi me Gosht Roti ke hone ki wajah se Aziyath ho sakti hai to humne jitne raaste khole israaf ke shaadiyon me.. usse kitni Aziyath honi chahiye.. Qarzon ki Aziyath, Sood ki Aziyath.. Riyakari ki Aziyath "
Translation:
1. " At one wedding he even made arrangements for Meat and Bread.. the wedding of Hazrat Zainab رضى الله عنها.. and he even faced suffering on that wedding.. greater the arrangement .. more the suffering"
2. " Look.. Just imagine when He could face suffering because of keeping meat and bread at one wedding.. then the many routes we have opened of extravagance at weddings.. how many sufferings could we face.. The suffering of Debt.. Suffering of usury.. suffering of vanity.."
END
I inquired from a few ulema and Muftiyan karam.. and they said they had No idea of any such incident where Nabi faced any calamity or suffering for arranging meat & bread at a wedding.
Instead i found Hadith of Sahih Bukhari where Nabi advises sahabah to offer walimah "even" with a goat..
And this is was the approach of Maulana Maududi sahab..
Translation:
“ Ambiya inspite of being the close & accepted ones (of Allah) are only human and bondsmen, they could be prone to errors in their opinions and judgments. They are not any God, they fall ill, are cast upon with calamities and they are also given punishments. These are his words “Such that they sinned and they were even Punished “
(Tarjuman Al Qur’an, May, 1955; P:158)
What will the readers comprehend by this..That they resorted to committing crimes and they were even punished. This and similar writings regarding Ambiya who are the chosen bondsmen of Allah, would naturally have an effect on the hearts of common folks that even Ambiya are similar to ordinary men.
Just like ordinary men are prone for errors and sins similarly even Ambiya aren’t protected.They do not have any special status.
The bold approach and disrespectful tone adopted by him with regards to Ambiya, sahabah and auliya are evident in this.
This one is a Real Shocker and addition to what he earlier spoke about Nikah.. at the Bhopal Ijtema of 2014 about which i have mentioned here.
Listen:
Halalified YT Audio
4:31 - 5:27
Transcript:
Logon ka khayal ye hai ke Nikah ka matlab khutba e nikah ko kahte hain.. halan ke Nikah asal shaadi ko kahte hain.. Asal shaadi ko Nikah kahte hain.. Miyan biwi ki Mulaqat ko Nikah kahte hain.. do sharmgahon ke milne ko..
Maulana Yousuf sahab ajeeb baat farmaya karte the.. Hazrat farmate the.. ummat ko.. makhluq ko.. Khaliq se jodne par Maal kharch nahin karte.. do sharmgahon ke jodne par maal kharch karte hain..
Makhluq ko khaliq ke jodne par maal kharch nahin karte.. balke do sharmgahon ke milne par maal kharch karte hain.. dekho to sahi..
Halan ke Nikah ka khulasa to yahi hai na.. ye khans e mushtaq hai.. do sharmgahon ke milne par nikah kahte hain.. uspar log maal kharch karte hain.. Halanke ye kitna GHATIYAkaam tha.. aur ye kitna achcha kaam tha.. ke Allah ke bandon ko Allah se jodne ke liye.. saare Alam me phirte.. maal kharch karte..
Translation:
People have assumed the meaning of Nikah to be the Sermon of Nikah.. infact Nikah is considered as the wedding per se.. The union of husband and wife is called Nikah.. the union of two Private Parts..
Maulana Yousuf sahab رحمة الله عليه would make a strange comment.. Hazrat would say They do not spend their wealth in uniting the ummah.. The creation with The Creator.. but spend to unite two private parts.. now look at that..
After all the definition of Nikah comes to this.. where is this derived from .. the union of two private parts is known as Nikah.. After all it was such a vulgar ( GHATIYA) Act.. And This was such a good work.. that to unite the bondsmen of Allah with Him.. had they roamed the world.. spent wealth..
END
I must say the ulema of Deoband have been very kind in dealing with this man.. they toned their Fatwa as Mauqaf (stand) while he maintained his arrogance..
So here we are.. The self proclaimed Hazratji speaking about a Noble sunnah of Nabi as a GHATIYA KAAM and union of two private parts..
If this deviant and his followers find the posture of Deoband as harsh.. then someone should collect all his controversial sayings and forward it to the ulema of Saudi Arabia and see what Fatwa they give..
May Allah سبحانه وتعالى give him Taufeeq to do Taubah and Hidaya.. Ameen..
Hazrat Haji Abdul Wahab Sahab (db) Clarification Letter To Those Foreign Brothers Who Visited Raiwind Old Workers Jod & Wanted to Know From India & Raiwind Ahbab The Reason Behind Disputes In Dawah Work.
So It Has Been Decided In Mashwara To Release The Letter With Clarification Signed By All.
Thought it was better if i typed out the letter since words got blurred after inserting as attachment into the post.
بسم الله الرحمن اللرحيم
20 March 2018
2 Rajab, 1493
Brothers of many countries have asked the reasons for the current difference of opinion regarding the work of Dawah and for the solution to it. The solution rests on one individual.
1. Maulana Muhammed Sa’ad accept the Shura in the presence of the entire Shura and accept that the brothers of the Shura will take turns in being Faisal.
2. The work should remain on the manner that the three elders of the work Maulana Muhammed Ilyas رحمة الله عليه , Maulana Muhammed Yousuf رحمة الله عليه , Maulana In’amul Hasan رحمة الله عليه had described and implemented in practice.
That Maulana Muhammed Sa’ad should not start any new way of working without agreement of the Shura, and that he should stop those new things that he has already started without agreement of the Shura.
3. Maulana Muhammed Sa’ad should stop saying those things that the elders of Deoband have objected to, and that he should refrain from saying things of this sort. He should do whatever it takes to satisfy the elders of Deoband.
Signed by
Respected Haji Abdul Wahhab sahab (db)
Maulana Muhammed Ibrahim Dewla sahab (db)
Maulana Zuhairul Hasan (db)
Maulana Abdur Rahman (Mumbai) (db)
Maulana Ubaidullah Khursheed (Raiwind) (db)
Brother Hashmat Ali (db)
Chaudhry Muhammed Rafiq (db)
Maulana Muhammed Yaqoub sahab (db)
Maulana Ahmed Laat sahab (db)
Maulana Nazr Ar Rahman sahab (db)
Maulana Zia ul Haq sahab (db)
Maulana Muhammed Usman Kakosi sahab (db)
Maulana Muhammed Ihsanul Haq sahab (db)
Maulana Muhammed Ahmed Butlah sahab (db)
Dr Ruhullah sahab (db)
Brother Babar Javed sahab (db)
Mian Muhammed Anwar sahab (db)
Brother Irshad Ahmed (db)
Brother Fida Muhammed Piracha (db)
Professsor Muhammed Shahid sahab (db)
Brother Bakht Munir (db)
Brother Sultan Iqbal (db)
Brother Naushad baig (db)
Brother Muhammed Ali (db)
Dr Manzur Ahmed (db)
END
I had posted these three points sometime back which the elders of Nizamuddin had based the solution to the entire issue at their first ijtema in Chennai - Here.
The Khatam of Bukhari Shareef At Masjid Zakariya Bolton on 25th March 2018 and the Bayan of Hazrat Maulana Yousuf Motala sahab (db)
The following Message has been doing rounds on whatsapp on the Bayan of Hazrat Maulana Yousuf Motala sahab (db) which he gave on Khatam Bukhari Shareef on 25th March 2018 at Masjid Zakariya at Bolton.
" *Allah makes from the tongue of one the greatest Walis alive Hadrat Maulana Yusuf Motala sahab to speak on the acceptance of Hadrat ji Maulana Muhammad Saad Saab Khandalvi Amaraat on the same Neehaaj and fikaar of his Dadda ji Hadrat ji Maulana Muhammad Yusuf Sahab rehmetullah Alhyi*
25.03.18 (listen after 40mms)
Hazrat Sheikh Ul Hadith *Maulana Yusuf Motala sahib damat baraktuhum* (UK) one of the most senior Khaleefah of *Qutbaal Aqtaab Hadrat Sheikh Ul Hadith Maulana Muhammad Zakriya Saab Khandalvi rehmetullah Alhyi* yesterday at Bukhaari Khatuum Shareef @ Musjid Zakarriya (UK) mentioned about how Hadrat ji Maulana Muhammad Yusuf Sahab was given poison as result caused his death.
Hadrat also mentioned on how Hadrat Sheikh Ul Hadith Maulana Muhammad Zakarriya Sahab Khandalvi rehmetullah gave a clear instruction on raising and educating our Hadrat ji Maulana Muhammad Saad Saab Khandalvi as indication from Hadrat Sheikh he is the next appointed Ameer.
And through the duas and tawajo of Hadrat Sheikh Ul Hadith Maulana Muhammad Zakarriya Sahab rehmetullah Alhyi had for our Hadrat ji Maulana Muhammad Saad Saab Khandalvi that Allah has given our Hadrat ji this position and acceptance from the whole alaam.
Hadrat further congratulated the Aurngabaad ijtema and the recent travels Hadrat ji has taken in Indonesia Malaysia etc.."
I (dr76) had received the following 11:57 Min clip of the same bayan and shall write some transcripts with Translation:
Halalified YT Audio
07:00- 08:28
Transcript:
“ To unke naam hazrat ne girami nama likhwaya.. ke azeezam Maulvi Izhaar sallamahu..ba'ad salam masnoon.. jo mazmoon tha taziyat ka hazrat Maulana haroon sahib ke silsile me.. vo likhwaya.. aur uske baad phir Hazrat ne likhwaya.. ke khaas ye jumla.. maine kaha dhakka diya.. dhakka.. Hazrat ne.. choon ke maine likha tha ..isliye.. vo khat bhi shayad unke paas hai abhi.. to usme Hazrat ne likhwaya ke..
Maulana .. ke.. Maulana Izhar sahib ke naam khat likhwaya ke.. Maulvi Inaam ke baad aap hain.. aur aap saad ki aisi tarbiyat farmaye.. jisse vo apne dada.. aur par dada aur par dada ki jagah sambhalne ki qabil hosake .. to Hazrat ko kya maloom ke Hazrat maulana Izhar sahib pahle intiqal karenge.. ya maulana inamul hasan sahib pahle intiqaal karenge.. saaf farmaya usme.. ke Maulvi In'aam ke baad Aap hain..
Chunache aap ne dekha maulana inamul hasan sahib ka inteqal hua.. aur aap ne dekha Hazrat maulana izhar sahib ne.. masha Allah.. choonke saari umar vahi the Nizamuddin me..
Translation:
07:00 -08:28
“So addressed to him (Hazrat Maulana Izharul Hsasan sahib رحمة الله عليه ) Hazrat (Hazrat Shaikh رحمة الله عليه) sent a letter. Then after salam he made me write on the subject of condolence of Maulana Haroon sahib..
Thereafter Hazrat made me write .. specifically this statement.. which I said was a push (dhakka) .. gave a push .. since I had written it they might still have the letter with them.. Hazrat made me write that..
Addressing Maulana Izhar sahib that.. it is You after Maulvi Inaam.. and You make such Tarbiyyah (moral, spiritual training) of Saad such that he becomes competent enough to maintain the position of his Grandfather and his great Grandfather..
So how could Hazrat know whether Hazrat Maulana Izhar sahib would pass away first or Hazrat Maulana In’am sahib.. he said there clearly.. That it is You after Maulvi In’aam..
And you saw.. that Maulana Inamul hasan sahib passed away.. and Hazrat Maulana Izhar sahib.. masha Allah.. since he resided there all his life at Nizamuddin..
This cannot be undone and I am sure it will be greatly appreciated.
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faced suffering because he offered meat and bread at his walima to Hazrat Zainab رضى الله عنها "
