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I got my question clarified, Alhamdulillaah. I will put the nasheed back in the opening post, in shaa' Allaah.
As-Salaamu `Alaykum,
I was recently wondering about the permissibility of "Islamic" (I'm not sure if they truly are Islamic) nasheeds. Just like we download audio bayaans to listen to later, some people also download "Islamic" nasheeds. Of course, it is haraam to listen to anything with musical instruments or even imitations of musical instruments (beatboxing with the mouth). I am asking about those nasheeds which do not contain such obvious haraam elements. I have one such nasheed downloaded, titled "Ya Arhama-rraahimeen, Farrij `ala-l-Muslimeen." It does not contain any sounds which imitate musical instruments, nor do I believe it is excessively musical in its nature. It can be compared to melodious and rhythmic poetry. I have attached the file to the email; I think it is better if you can check it yourself. Otherwise, the words of the nasheed are as follows:
( ياارحم الراحمين ) ( ياارحم الراحمين ) ( فرِّج على المسلمين)
( ياارحم الراحمين)
( ياربنا ياكريم ) ( ياربنا يارحيم ) ( انت الجواد الحليم ) و (انت نعم المعين)
( ياارحم الراحمين)
( نظره تزيل العنا ) ( عنا وتدني المنى ) ( منا وكل الهنا ) ( نعطاه في كل حين)
( ياارحم الراحمين)
( واغفرلي كل الذنوب ) و ( استر لي كل العيوب ) و ( اكشف لي كل الكروب ) و ( اكفي اذ المؤذين)
( ياارحم الراحمين)
( واختم باحسن ختام ) ( اذا دان الانصرام ) و ( حان حين الحمام ) و ( زاد رشح الجبين)
( ياارحم الراحمين)
Some of the lines above are recited by one voice while others are recited in a sort of chorus (many voices at the same time). They are all male.
I have also read a fatwa from AskImam (a popular fatwa site headed by Mufti Ebrahim Desai, Hafizahu-llaah) concerning this topic, but I found it to be fairly ambiguous in its conclusion. Here is the direct link to the fatwa. Otherwise, I have reproduced it in full below:
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Title: What is the Islamic ruling of listening to ‘Islamic’ Nasheeds?
Question
Is listening to islaamic nasheed allowed in islam?
for instance, the nasheeds of Sheikh Mishary Rashid Alafsy. Are they allowed in islaam?
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
In principle, it will be permissible to listen to “Islamic” Nasheeds if the following conditions are met: It should
1. not contain sounds of musical instruments ( even though it may be computerized)
2. not be for pure entertainment
3. not have haram content
4. not emulate music
5. not lead to negligence in Salah, the remembrance of Allah and other obligations of Shariah [1]
Very seldom do present day Nasheeds refrain from the abovementioned prohibitions.
It is a norm nowadays that Nasheeds are labelled as “Islamic” despite containing many things that are un-Islamic. The purpose of Nasheeds is
1. To create the love of Allah Ta’ala within the hearts of the listeners.
2. To encourage people to follow the Sunnah of Rasullullah Sallallahu Alayhi Wa Sallam.
3. To encourage the listeners to inculcate good qualities such as piety, love of Islam and preparation for the hereafter
4. To create an aversion for sin within the hearts of the people.
5. To enjoin good and forbid evil.
And Allah Ta’āla Knows Best
Muntasir Zaman
Student Darul Iftaa
USA
Checked and Approved by,
Mufti Ebrahim Desai.
[1] احكام القران للتهانوي 235/3
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It seems that the above fatwa is correct. However, I find it very difficult to ascertain whether or not a nasheed is "for pure entertainment" (one of the bullets mentioned above). Thus, my questions are as follows:
1. Is the above fatwa correct?
2. Is the nasheed I have attached to this email permissible to listen to? I am not talking about performing nasheeds in the Masjid.
3. Are nasheeds (with no musical instruments nor sounds of music created from the mouth) in general permissible to listen to in private? I am not talking about performing nasheeds in the Masjid.
4. How can one ascertain whether or not a nasheed is "for pure entertainment", which would make it haraam to listen to?
5. Can one share the audio files of permissible nasheeds with others?
6. Can one listen to permissible nasheeds in the car?
7. I request your permission to share your answers.
Jazaaka-llaahu khayran,
Samah bin [Fulaan]
[Town, State], USA
ASSALAMU ALAIKUM
13 Rajab 1435 (13 May 2014)
Samah [bin Fulan]
Your e-mail dated 11 May 2014 refers.
Good nasheeds such as the one you have referred to are permissible
without music. It is permissible to listen occasionally to such
nasheeds. It is not permissible to make nasheeds an occupation nor is
it permissible to recite for an audience. But one may listen to such
nasheeds.
Nasheed-singing in the Musjids such as is the new trend by devils in
human form is haraam.
Listening to a good nasheed for pleasure or solace is permissible. In
fact that is precisely why one listens to a nasheed. It is permissible
to listen to any good nasheed in private. But one should not become so
addicted to it that one falls asleep at night with the recoirder
playing the nasheed.
The audio files of good nasheeds may be shared with others.
What is the meaning of 'entertainment'? If one sings a nasheed or it
is sung to a crowd, then this will be haraam entertainment. But if
one listens to a nasheed or one sings it in privacy, then it will be
permissible even if one says that it is 'entertainment'. But in fact,
it is not entertainment when one listens to it in private.
Entertainment refers to singing for others – entertaining people
with the song. That is not permissible. But listening to a nasheed
for one's own pleasure is not entertainment.
It is permissible to listen to nasheed in the car. Feel at liberty to
share our answers. Our answers pertain to Shar'i ahkaam, hence they
are not secrets.
Was-salaam
A.S. Desai
Respectfully disagree with Shaykh (Mufti) A.S. Desai (HA) and his application of this Hadeeth, so casually!
لَأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا حَتَّى يَرِيَهُ، خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Sayyidina Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "It is better for one of you to fill his belly with pus than to fill it with poetry." [Al-Adab Al-Mufrad of Imam Bukhari (RA)]
In order to understand this Hadeeth, read the Tafseer of the following verse in the Maariful Qur'aan in section entitled "The place of Poerty in Islamic Jurisprudence (Shariah)"
[26:224] As for the poets, they are followed by the straying people.
For some reason the text version of the Tafseer is not working!
So go here and read the discussions from page 561 onwards and if you are too lazy to even do that here is a sumary (but read the full discussion):
Before closing, I repeat again read the full discussion from beginning to end!
Lastly, poerty in the Masjid
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ مَرَّ عُمَرُ فِي الْمَسْجِدِ وَحَسَّانُ يُنْشِدُ، فَقَالَ كُنْتُ أُنْشِدُ فِيهِ، وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ، ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ، فَقَالَ أَنْشُدُكَ بِاللَّهِ، أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَجِبْ عَنِّي، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ". قَالَ نَعَمْ.
Sayyidina`Umar (RA) came to the Mosque while Hassan was reciting a poem. (`Umar disapproved of that). On that Hassan said, "I used to recite poetry in this very Mosque in the presence of one (i.e. the Prophet (ﷺ) ) who was better than you." Then he turned towards Abu Huraira and said (to him), "I ask you by Allah, did you hear Allah's Messenger (ﷺ) saying (to me), "Retort on my behalf. O Allah! Support him (i.e. Hassan) with the Holy Spirit?" Abu Huraira said, "Yes." [Bukhari]
What do you call this?
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ مَرَّ عُمَرُ فِي الْمَسْجِدِ وَحَسَّانُ يُنْشِدُ، فَقَالَ كُنْتُ أُنْشِدُ فِيهِ، وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ، ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ، فَقَالَ أَنْشُدُكَ بِاللَّهِ، أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَجِبْ عَنِّي، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ". قَالَ نَعَمْ.
Sayyidina`Umar (RA) came to the Mosque while Hassan was reciting a poem. (`Umar disapproved of that). On that Hassan said, "I used to recite poetry in this very Mosque in the presence of one (i.e. the Prophet (ﷺ) ) who was better than you." Then he turned towards Abu Huraira and said (to him), "I ask you by Allah, did you hear Allah's Messenger (ﷺ) saying (to me), "Retort on my behalf. O Allah! Support him (i.e. Hassan) with the Holy Spirit?" Abu Huraira said, "Yes." [Bukhari]
This cannot be undone and I am sure it will be greatly appreciated.
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