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#31 [Permalink] Posted on 22nd July 2020 06:33
Islam oppress women
In answering this question, we must differentiate between the teachings of Islam and the practice of some Muslims. Although some Muslim cultures oppress women, it often reflects local customs that are inconsistent, if not contrary to Islamic teachings. Islam expects its adherents to uphold the rights of women, to protect their social status and prevent their degradation in every way. Islam further holds that women are equal to men in their origin, their humanity, their honor and their accountability before God.


Today, Western societies have actually demoted women to sex objects. The United States of America is one of the leading advocates of the so-called “women’s liberation” movement. Ironically, it also has one of the highest rates of sexual assault and rape in the world. According to an FBI report, in the year 1990, an average of 1756 rapes were committed in the US every single day.
The idea that Islam treats women as second class citizens worth half a man is nothing but a myth. Islam elevated the status of women over 1,400 years ago by declaring them the sisters of men, giving them the right to education to the highest level, the right to choose a husband, the right to end an unhappy marriage, the right to inheritance, in general, the rights of a full citizen of the state. Not only material and physical rights, but those of kindness and consideration are equally specified and significant in Islamic law.


Men and women are two equally important component parts of humanity, and the rights and responsibilities of both sexes are equitable and balanced in their totality. Roles of men and women are complementary and collaborative. Although their obligations might differ in certain areas of life in accordance with their basic physical and psychological differences, each is equally accountable for their particular responsibilities. Ignoring these differences is surely unrealistic, but there is no reason to assume from them that one sex is either superior or inferior to the other in any way.
Under Islamic law, when a Muslim woman gets married she does not surrender her maiden name, but keeps her distinct identity.


In a Muslim marriage, the groom gives a dowry to the bride herself, and not to her father. This becomes her own personal property to keep, invest or spend, and is not subject to the dictates of any of her male relatives. The Quran places on men the responsibility of protecting and maintaining all of their female relatives. It means, as well, that a man must provide for his wife and family even if she has money of her own. She is not obligated to spend any of her money towards the maintenance of her family. This relieves a woman of the need to earn a living, but she can work if she chooses to do so or if her circumstances warrant it.
The family, like any other organization, needs order and leadership. The Quran states that the husband has a "degree" of authority over his wife, which means guardianship. It is important to note, however, that guardianship is in no way a license to be a tyrant within the household. Rather, it is a burden of responsibility for the husband to care completely for his wife and children.


أجمل رد على الإسلاموفوبيا Best answer to Islamophobia ...

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#32 [Permalink] Posted on 7th August 2020 15:47

Some Christian missionaries are determined to criticize the marriage of Prophet Mohamad (saws) to Aisha رضي الله عنه. We can explain to them that this kind of marriage was totally legitimate for the Arab society of the 7th century, but in bad faith, they persist in judging the prophet (sws), an Arab man of the 7th century !
:

little Christian women married and had intercourse very early for centuries, intercourse that would be punishable by law today. In France, it was not until the Revolution and the break with Christianity that the age limit rose to 13 years.

Now if we follow the reasoning of some Islamophobic Christian missionaries, we should consider that all Christians were pedophiles, and that Jesus and Paul were accomplices in pedophilia since they did not condemn these practices that existed in their day.

The bottom line is that these marriages need to be put in their historical context. The mentalities of the early Christians or those of the Ancien Régime are different from the mentality we have today, just as the mentality of the Arabs of the 7th century is different from our Western mentality of the 21st. What shocks us 21st century citizens today was legitimate in other times.




- Roman women married and had sex at the age of 12 and under, before having their period, with husbands who could be their grandfathers.

- Since no New Testament writings condemn this practice, not even Paul who gave recommendations on marriage and married life, Christians have continued to follow these customs.

- The Council of Trent convened by Pope Paul III in 1542 confirms the age of marriage at 12 for girls
1/2 الاتجار بالبشر! محمد حجاب في حوار مع هاتون الجزء الأول

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2/2 الاتجار بالبشر! محمد حجاب في حوار مع هاتون الجزء الثاني

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#33 [Permalink] Posted on 13th August 2020 15:36
Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.


In general, there are certain guidelines concerning Muslim women’s dress. Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:

“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty

except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.” (Quran 24:30-31)



The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.
The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” (Quran 33:59)
is belief enough - أسئلة دينية محيرة - د. بلال فيلبس - مترجم ...

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#34 [Permalink] Posted on 21st August 2020 05:29


The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |

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#35 [Permalink] Posted on 27th August 2020 06:03
حوار رائع بين منصور وشاب غير مسلم عن القرآن الكريم


www.youtube.com/watch?v=c0q1Vy635ZI


عدنان رشيد يقرأ نسخة قرآنية من زمن صحابة رسول الله صلى الله عليه وسلم

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أين هو القرآن الأصلي؟ منصور في حوار مع زائر

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محمد سرق قريش و نهب خيراتها؟؟ الشيخ خالد ياسين

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#36 [Permalink] Posted on 31st August 2020 05:57
Islam permit polygamy
Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited.


In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it.


The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one.
At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3)


It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife.
John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners. In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license." He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy." (John Esposito, Islam: The Straight Path)
There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband.



In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant.

There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions.


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#37 [Permalink] Posted on 8th September 2020 11:53

The existing Gospel is not a reliable reference and it is not permissible to believe in what it contains in proving anything or denying it
,
Moreover, it appears from the words of the scholars: that alcohol was forbidden in the religion of Jesus, upon him and upon
and religion of islam

You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come,



◄ Leviticus 10:9 ►



The author of the book The Convergence of Religions stated: that priests and kings put in place many laws and ignorant obeyed them in analysis and prohibition, and he mentioned that they permitted wine and pork and worshiped crosses and images affixed to the walls
and they claimed that Jesus is: God or the Son of God

It is a common occurrence in the deeds of the Christians, the Lord's Supper, in which it is drunk wine,
and they claim that whoever drinks it is as if he drank the blood of Jesus, and by referring to the books that talk about Christianity, we find quotes about the alcohol drinker's threat to be deprived of paradise
No drunkards, no revilers, or kidnappers will inherit the kingdom of God.


أعطني دليلاً على ما تؤمنين به! هاشم في حوار مع امرأة مسيحية

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ماذا تعرف عن شولي يوكسل شينلر؟ أبرز رموز الدفاع عن الحجاب في تركيا

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#38 [Permalink] Posted on 14th September 2020 07:49
Christians drink because they believe that there is nothing wrong when one drinks moderately alcoholic beverages.
They support their claim by stating that Jesus Christ (PBUH= peace be upon him) made fermented wine at the wedding in Cana;

Moderation in drinking wine
Not the solution
But
You follow your own desires

And violating the laws of God

Prophet Issa never drank alcohol
This is the invention of the anonymous Bible writers
Christians follow Paul
And not the teachings of Jesus Christ, peace be upon him

Some people often do not stick to moderation

And they become addicted to booze

Which leads to many crimes in society

Traffic accidents - rape - theft and murder
Even moderate drinking can lead to serious illnesses over time

So
What is the purpose of your presence on the surface of the earth?

What is the benefit of sending prophets and messengers?

You say I'm good I did it easily
But
Do not lie - do not commit adultery - do not eat pork - do not drink wine - and so
There are a lot of things do
Taboo in religions

You live the earth created by allah
Therefore
You must carry out his orders


I can simply explain to you
Example
You go to work every day
You know that there are rules and laws to work
If those laws violated
Will be expelled

Do you want to lose your job?


Such as this example of human life in this world

Should the human commitment to the teachings of God through the prophets and messengers
From Adam to Muhammad, peace be upon them companions

Human life can not on the ground without God's teachings

What will he do after death?
- You must know that you will be asked in the Hereafter for all your words and actions

Must be prepared
If you want happiness and salvation in this world and the Hereafter
Through the unification of God and follow prophet, Muhammad peace be upon him, and that Isa (Jesus) Abd Allah and His Messenger

هل تتبعون يسوع أم بولس؟ عدنان رشيد في حوار هادئ مع مسيحيين


www.youtube.com/watch?v=sV-l-m_l3RI
1/2 مسلمون يطرحون أسئلة كثيرة على محمد حجاب الجزء الأول

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2/2 مسلمون يطرحون أسئلة كثيرة على محمد حجاب الجزء الثاني

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#39 [Permalink] Posted on 22nd September 2020 06:43
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#40 [Permalink] Posted on 28th September 2020 15:46
. A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another.
Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
b) In general, men are polygamous by nature while women are not.
c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.
محاضرة بعنوان معنى كلمة الإسلام المحاضر : الداعية عبدالرح ...

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دعوة غير المسلمين إلى الإسلام، بلسان عربي، للداع ...

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#41 [Permalink] Posted on 5th October 2020 12:52
Islam impose harsh punishments for sex outside marriage
Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime. The nature of the punishment depends on the seriousness of the crime in question. Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment. The basic problem here is the different standards by which the severity of the crime is measured.


Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built. Illicit relationships destabilize the family and bring about the breakdown of the system. Family breakdown imperils the physical and mental health of future

generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution. Therefore, it is imperative that all measures must be taken to protect the family. That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation. These punishments are the same for men and women alike.


There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole. There are essential conditions for the application of prescribed punishments in Islam:
First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification. Prophet Muhammad said:
“O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him.”

A man may legally take as many as four wives as long as he treats each of them equitably and justly. In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage.


Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times. Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah.


Third, only a legitimate Islamic government has the right to implement these punishments. Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens. It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court gain the authority to judge a case according to its provisions.


And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law. Conviction is subject to strict conditions, which are most difficult to fulfill. This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents.

Ahmed Deedat Answer - Why do you claim Islam to be the true religion?
www.youtube.com/watch?v=uXZ9tXTa00Y
Dr.Zakir Naik- Russian girl strong argument ends up in accepting Islam.
www.youtube.com/watch?v=aRIlOHj902A

Dr Zakir Naik Urdu Speech And Challenging Question Answers 16 April 2017

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#42 [Permalink] Posted on 13th October 2020 05:31
Question
Billions of people have lived during the past fourteen hundred years, sending blessings upon the Prophet (blessings and peace of Allah be upon him) in their prayers and in their personal supplications, and when mentioning the name of the Prophet. If the Prophet was perfect and infallible, then why does he need all these salaams and blessings from us in order to enter Paradise? Whilst we are imperfect and we are in greater need of these salaams and blessings in order to enter Paradise? Or is there another, different reason why we send blessings and salaams upon the Prophet?
Answer

Praise be to Allah.

Firstly:

Sending blessings upon the Prophet (blessings and peace of Allah be upon him) is one of the best and noblest acts of worship by means of which one may draw closer to Allah. Allah, may He be exalted, has enjoined that upon His believing slaves. He, may He be exalted, says (interpretation of the meaning):

“Allah sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad (blessings and peace of Allah be upon him)) and also His angels (ask Allah to bless and forgive him). O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56].

The Prophet (blessings and peace of Allah be upon him) also urged us to do that and explained that it brings a multiple reward and that it is a means of attaining forgiveness of sins and having one’s needs met. He (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” Narrated by an-Nasaa’i (1297); classed as saheeh by al-Albaani in Saheeh Sunan an-Nasaa’i.

At-Tirmidhi (2457) narrated that Ubayy ibn Ka‘b (may Allah be pleased with him) said: I said: O Messenger of Allah, I want to send more blessings upon you (before offering supplication); how much of my supplication should I allocate to that? He said: “Whatever you wish.” I said: One quarter? He said “Whatever you wish, but if you do more, it will be better for you.” I said: Half? He said: “Whatever you wish but if you do more, it will be better for you.” I said: Two thirds? He said: “Whatever you wish, but if you do more, it will be better for you.” I said: Shall I make all of my supplication for that? He said: Then your worries will be taken care of and your sin will be forgiven.”

Classed as hasan by al-Albaani in Sunan at-Tirmidhi.

Secondly:

You said that the Prophet (blessings and peace of Allah be upon him) is perfect and infallible, so why does he need us to send many blessings and salaams upon him so that he might be admitted to Paradise, whereas we are in greater need of that than him, because we are not perfect? This objection on your part is not appropriate, for several reasons, as follows:

1.

Sending blessings and salaams upon the Prophet (blessings and peace of Allah be upon him) is something that is enjoined. Allah, may He be exalted, says (interpretation of the meaning):

“O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56].

So it is an act of worship, and what is required of the Muslim is to comply with the command of Allah, and not to object to His command.

2.

The virtue of sending blessings upon the Prophet (blessings and peace of Allah be upon him) does not benefit the Prophet (blessings and peace of Allah be upon him) only; rather it also benefits the one who sends blessings on him. The virtue mentioned in the hadiths quoted above and in other hadiths benefits the one who sends blessings upon the Prophet (blessings and peace of Allah be upon him).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, in his commentary on the hadith: The Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold” means: If you say “Allahumma salli ‘ala Muhammad (O Allah, send blessings upon Muhammad)”, Allah will send upon you a tenfold blessing in return, and Allah will praise you before those on high ten times.

End quote from Sharh Riyaadh as-Saaliheen.

3.

The rights of the Prophet (blessings and peace of Allah be upon him) are the greatest rights after those of Allah. Through him, Allah saved many people from the depths of darkness and brought them into the light. Allah, may He be exalted, says (interpretation of the meaning):

“It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad (blessings and peace of Allah be upon him)) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful”

[al-Hadeed 57:9]

“(This is) a Book which We have revealed unto you (O Muhammad (blessings and peace of Allah be upon him)) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave”

[Ibraaheem 14:1].

If a person frequently mentions the name of a doctor at whose hands Allah caused him to be healed, and that is only concerning physical well-being, then how about the one at whose hands Allah brings about both spiritual and physical well-being?

It is one of the rights of the Prophet (blessings and peace of Allah be upon him) over his ummah that they should send a lot of blessings upon him in response to that favour and in fulfilment of some of his rights (blessings and peace of Allah be upon him).

Ibn al-Qayyim (may Allah have mercy on him) said: Allah, may He be glorified, enjoined sending blessings upon him straight after telling us that He and His angels send blessings upon him. What is meant is that if Allah and His angels send blessings upon His Messenger, then you should send blessings upon him, for it is more appropriate that you should send blessings upon him and greet him with salaam, because of what you have received of the blessing of his message.

End quote from Jalaa’ al-Ifhaam.

Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said:

“O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56],

following the example of Allah and His angels, as a reward to him for some of the rights that he has over them, so as to perfect their faith and show respect, love and honour for him (sa), and as a means of increasing their good deeds and expiating their bad deeds.

End quote from Tafseer as-Sa‘di (1/671).

So blessings and peace of Allah be upon him, constantly, until the Day of Judgement, so long as night and day follow one another. Blessings and peace of Allah be upon him so long as righteous people remember him.

Do not deprive yourself of that virtue. May Allah help us and you to make the most of acts of obedience, and protect us from the evil of our own selves, for He is Most Munificent, Most Generous.

And Allah knows best.
islamqa.info/en/answers/1808...ah-be-upon-him

لكل باحث عن الحق!! نبوءات مذهلة للنبيّ محمد تُثبت صدق نبوته ورسالتة

www.youtube.com/watch?v=0lAfIxNTogQ



أديل تعتنق الإسلام مع حمزة أثناء بث مباشر لدعاة ركن المتحدثين

www.youtube.com/watch?v=TJIhGJOqmwY
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#43 [Permalink] Posted on 20th October 2020 12:03
الداعية هاشم Vs مسيحي بريطاني /من هو الإله الحقيقي

www.youtube.com/watch?v=V-EG77MfVtQ

www.youtube.com/watch?v=hf9iJjF424Q

أحمد ديدات -- وَلَكُمْ فِي الْقِصاصِ حَياةٌ يَا أُولِي الْأَلْبابِ لَعَلَّكُمْ تَتَّقُونَ
www.youtube.com/watch?v=ZCSR-1oU2sU&t=1s

قس يكفر بدينه ويرمي كتابه المقدس فى القمامة - أقوى إفحامات أحمد ديدات
www.youtube.com/watch?v=6sPhqjVtzNs

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#44 [Permalink] Posted on 29th October 2020 10:51



Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)

In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
\

www.youtube.com/watch?v=blxHYZfX78k

The greatest man to ever walk the earth - YouTube


www.youtube.com/watch?v=VaClr9qEOAI

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#45 [Permalink] Posted on 3rd November 2020 06:41
A woman’s share of inherited wealth half that of a man’s, unfair!
Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries.




The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.



In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.



So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.



Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!

In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.

Ahmed Deedat and Samuel Green
www.youtube.com/watch?v=nJzBg955fvI

Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?
www.youtube.com/watch?v=Td5eixsYcyc

Did you Read bible Properly..?

www.youtube.com/watch?v=2T173I9z_SQ
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