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Destruction of Green Dome and or removal of Grave

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#166 [Permalink] Posted on 28th January 2019 00:30
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May Allah guide you, me, and the entire ummah of Rasoolullah (saw). I hope to see you and your loved ones in good health, iman and security in this world and the next. Please make the same dua for me, my family, and the rest of the ummah. Wasalaam.
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#167 [Permalink] Posted on 28th January 2019 08:19
If intention and first priority of establishing khilafat in Hind is to demolish graves in Ajmer or Delhi. Then Indian Muslims wish, Muslims must NOT, repeat must NOT get power.
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#168 [Permalink] Posted on 28th January 2019 08:27
Well! It is my idea but not a fatwa as am not qualified to do so. If momineen come into power then before demolishing shrines they should first educate the Muslims at state level and then strike the blow at the appropriate moment. They don't need to convince the masses. They just need to educate the masses and give evidence from Quran and Sunnah that these buildings are not according to shariah. If no one challenges the evidence they provide then after that they should demolish shrines whether anyone likes it or not. Convincing is not an obligation but the masses must be educated first about it. This will create a hujjah against those who after that want to create mischief and the sincere ones will be protected from reacting irrationally because of their ignorance. So the state must consider this ignorance factor in their approach.
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The world does not forgive the weak.

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#169 [Permalink] Posted on 28th January 2019 08:38
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You might have heard stories of Rasulullah SAS and khulafa e Rashideen trying to avoid awarding hadd to criminals who voluntarily confessed.

Pahle Dil ba'da Karo, have mercy on Ummah. Don't jump with Qur'an in one hand and sword or hammer in other hand. Read seerah about granting concession or pardoning.
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#170 [Permalink] Posted on 28th January 2019 09:02
One senior scholar was saying "deeply hurt and wounded both physically and mentally comes to masjid on friday, our khateebs pour chilli powder on them, they say, you deserve this, this is curse from Allah in return for you aamaal. Instead they must offer basharath for their sabr. Don't exploit situation"
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#171 [Permalink] Posted on 28th January 2019 11:35
Members can abuse me on this:
Ponder upon this.
Why do Ummah in general is looking at non practicing leaders like Erdogan or Imran as saviours.
Because given a chance, we didn't set our priority right. Ummah has lost hope with us.
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#172 [Permalink] Posted on 28th January 2019 13:34
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I don't think anyone is looking at them as Saviors.

Bear in mind that Allah can flip the heart and we see change over nite.

How practicing was Umar ibn Abdul Aziz before becoming the caliph?

How practicing wil Imam Mehdi be before becoming our leader?
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Actions are judged by intentions, so each man will have what he intended.
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#173 [Permalink] Posted on 1st February 2019 23:45
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#174 [Permalink] Posted on 2nd February 2019 01:39
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Why do Ummah in general is looking at non practicing leaders like Erdogan


Why is Erdogan non practicing?
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#175 [Permalink] Posted on 2nd February 2019 06:11
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OK updated standards;
I take back my words,

Erdogan and Imran khan are pious Muslims.
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#176 [Permalink] Posted on 2nd February 2019 06:16
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This is not the way to respond. Either respond properly or leave it if you can't.
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#177 [Permalink] Posted on 2nd February 2019 06:29
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I come across many who believe that a white cap is Jews sunnah and 3 piece suite is Muslims sunnah. I thought this forum is not yet updated with those theories. So I had to take back my earlier statements.
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#178 [Permalink] Posted on 2nd February 2019 06:38
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It is all your assumption regarding the members on this forum. I request you to register yourself as an user here.
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#179 [Permalink] Posted on 2nd February 2019 10:32
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So you are judging whether someone is practicing based on if he wears a suit? But Imran Khan also wears kurta, so is he more practicing than Erdogan?
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Concerned
#180 [Permalink] Posted on 2nd February 2019 10:42
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Only Allah is aware of baatin.

How do you judge piety of a person from his zaahir.
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