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A beautiful reminder

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#1 [Permalink] Posted on 22nd June 2014 18:05
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Hussain ibn Ali narrates that the prophet (saw) one stood up and said: "0 people! It appears as if death has been ordained only for others (ie. some of us behave as if we will not die) and that it is only the duty of others to embrace the truth. It appears as if the deceased people we see off to their graves are merely going on a little journey from which they will soon return, yet we eat up their legacy as if we will live forever after them. We have forgotten every lesson and feel safe from every calamity. Glad tidings for the person whose own faults preoccupy him from searching for the faults of others and glad tidings for the person whose earnings are pure, whose private life is a righteous one, whose public life is good and who is steadfast on the path he treads. Glad tidings also for the person who humbles himself before Allaah even though he does not suffer any deficiencies within himself, who spends from what he earns without sinning, who associates with men of understanding and wisdom and who is compassionate towards downtrodden and poor people. Glad tidings for the one who spends (in Sadaqah) his excess wealth, holds back his excess talk and is comfortable with practising the Sunnah without ever resorting to innovations."

(Hilyat al awliya of imam Abu nuaym, vol 3 page 202)
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#2 [Permalink] Posted on 22nd June 2014 18:15
It is narrated from Anas ibn Maalik رضي الله عنه that he said: The Angel of Death came to Nuh a.s. and said: O longest-lived of the Prophets, how did you find this world and its pleasures? He said: Like a man who entered a room with two doors, and he stood in the middle of the room for a brief moment, then he went out of the other door.
Ibn Abi��d-Dunya narrated in az-Zuhd (no. 358)


And this was the man who lived for 950 years
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#3 [Permalink] Posted on 22nd June 2014 18:16
It is narrated from Anas ibn Maalik رضي الله عنه that he said: The Angel of Death came to Nuh a.s. and said: O longest-lived of the Prophets, how did you find this world and its pleasures? He said: Like a man who entered a room with two doors, and he stood in the middle of the room for a brief moment, then he went out of the other door.
Ibn Abi��d-Dunya narrated in az-Zuhd (no. 358)


And this was the man who lived for 950 years!
And how we live?
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#4 [Permalink] Posted on 22nd June 2014 20:13
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Advice of Hazrat Isa (as):

"Do not speak in excess without the mention of Allah سبحانه وتعالى lest your hearts should harden. A hard heart is far from Allah سبحانه وتعالى, but you know not. Do not look at the sins of others as if you are lords. Rather look at your own sins as if you are slaves. Indeed people either dwell in suffering or in good health. Be merciful to those who suffer and praise Allah سبحانه وتعالى for good health."

(Muwatta malik no 1826)
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#5 [Permalink] Posted on 22nd June 2014 20:20
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Imam Ghizali (rh) said,

"O nafs, is it right that when a jew (jews were thought to be good physicians) tells you that a certain thing is harmful for your health, you do not take it and prefer to curb your desire for it but you disregard the commands of the Divine revelation and the directives of the prophets whose truthfulness is established by miracles? Is it not strange that you attach more weight to the words of a jew (physician) even though he is liable to make a mistake due to his limited knowledge and wisdom?
You would throw away your garment without the slightest hesitation, if even a child tells you a scorpion has gotten into your clothes. Is it that the tidings of the prophets, scholars and pious people about the hereafter, the Fires of Hell, it torments, it's bitter thorns, it's scorpions and beasts do not deserve even as much credence as the information given to you by a child? Or is it that the beasts of Hell will cause you less pain than the sting of an earthly scorpion which gives you trouble for a day or even less? This is certainly not the way of the intelligent. If the animals were to know of your foolishness they would laugh at you! "

(Ihya ulum al din 4/356)
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#6 [Permalink] Posted on 22nd June 2014 20:30
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It is reported that Ali (Allah سبحانه وتعالى be pleased with him) said:

''Goodness is not in your wealth and offspring being plentiful; true goodness is when your [good] deeds are plenty and you have great understanding and forbearance, and when you compete to worship your Lord. If you do good you praise Allah سبحانه وتعالى and thank Him, and if you sin you beg Allah سبحانه وتعالى's forgiveness. There is no good in this life except with two types of men: A man who sins but then corrects himself through repentance, and a man who strives and hastens to get [the good] of the hereafter.''

Ibn Asakir, Al-Tawbah article 13.
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#7 [Permalink] Posted on 27th June 2014 16:42
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A man once verbally abused Abu Dhar Ghifaari رضي الله عنه the illustrious Sahaabi of Nabi (saw) , he replied to the man's insult with the following words:

"Brother! There is a steep and rocky road between me and Jannah. If I pass thorugh safely, then your insults mean nothing to me. But on the contrary, if i fail to cross that path and hence I am prevented from reaching Jannah then indeed i am worthy of insults much worse that what you have mentioned.

[Nafhatul-Arab Pg. 13]
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#8 [Permalink] Posted on 7th July 2014 16:13
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Anas bin Malik رضي الله عنه‎‏ relates that Ramadhan arrived so the Prophet (saw)‎‏ said, 'Indeed this month has come upon you, and therein is a night which is better than a thousand months. Whoever is deprived of it is deprived of all good, and none is deprived of it except one who is truly deprived'

[Reported by ibn Majah],

He who wastes his time in Ramadhan is truly deprived of the virtues and forgiveness of this month. The sahabah ﻰﺿﷲ ﻢﻬﻨﻋ ensured that not a moment passed in futility. They would complete their worldly tasks and free themselves two months prior to Ramadhan i.e. by Rajab.
Allah سبحانه وتعالى 's acceptance of a fast is not just conditional upon remaining hungry or thirsty but is also dependent upon the fasting of the other bodily organs i.e. the eyes, ears, heart, mind and especially the tongue.

Abu Hurayrah رضي الله عنه‎‏ reports that Allah's Messenger (saw) 'Fasting is not merely abstaining from eating and drinking. Rather, fasting is to refrain from futility and indecency. So if someone abuses you or behaves ignorantly towards you, then say: "I am fasting" '.

[Reported by ibn Khuzaymah].

When fasting we should not even shout or raise our voices let alone argue. This is the month in which we should all remain silent as much as possible and not say or do anything which inconveniences others.

Source: Haq Islam (Content Soul)
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