Shaykh al-Hadeeth Maulana Muhammad Zakariyya Kandhlawi (Allah have mercy on him) said,
“I remembered one thing which is very important, and necessary to vigilantly take care of. I especially emphasize it to my friends. Please take care of it. It comes in a Hadith (to the near meaning) that if one disgraces someone for a sin they committed then he will himself be involved in that sin before his death. I have observed this thing many times. And have also experienced it.
I emphatically advise my friends that to disgrace someone for a sin is a very bad thing.
To advise him, to warn him is something else, but to disgrace him, to humiliate him is something else.
Please take all means to save yourself from this.”
Our master Abu Hurayra (Allah be pleased with him) reported that the Messenger of Allah (Allah’s blessings and peace be upon him), said,
“The gates of Paradise are opened every Monday and Thursday. Every slave who has not associated any partner with Allah (subhanahu wa ta’ala) is forgiven except one who has enmity with his (Muslim) brother. It is said regarding them “Leave them until they make peace with each other”.
Explanation: The meaning of this Hadith is explained by another narration which Imam Mundhiri (rahimahullah) has narrated in Targheeb wa Tarheeb with reference to Awsat Tabrani. It is stated in that narration that everyone’s deeds are presented (to Allah subhanahu wa ta’ala) every Monday and Thursday. Whoever asked for forgiveness is forgiven, and whoever made Tawba, his Tawba is accepted. But the deeds of those who keep a grudge against each other are returned (meaning their istighfar and tawba are not accepted) until they stop having a grudge against each other. There are also some other Hadith regarding this topic. It is learnt from them that if a Muslim has a grudge against his Muslim brother then he does not deserve the mercy and forgiveness of Allah (subhanahu wa ta’ala) until he cleans his heart from this grudge.
Source: Hadith # 411, Al-Adab Al-Mufrad by Imam Bukhari (rahimahullah) with Urdu translation and explanation by Maulana Muhammad Khalid Sahab Khangarhi
This cannot be undone and I am sure it will be greatly appreciated.
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