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The king of Yemen

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#1 [Permalink] Posted on 14th September 2014 20:02
It’s been recorded in Taarikh Ibn Asaakir that 1,000 years before the arrival of the Holy Prophet SallAllaho Alaihi wa Sallam, the King of Yemen (Tabaa Awwal Hamīri) arrived in the city of Makkah and were surprised to find none of its residents interested in coming out to salute them. When the king enquired from his officials as to the reason for this, his prime-minister responded,
“There’s a structure in this city called ‘the House of Allah SubHanuhu wa Ta'ala’ which people from all over – way more than this army, in fact – come to pay their respects towards and to the city’s residents. Why then would they concern themselves with this measly procession?”

The king became infuriated upon hearing this and swore,

“I’ll tear that structure down and have all of these people killed!”

He then suddenly found blood emerging from his eyes, nose and mouth. Doctors did their best but all to no avail, one of his priests said,
“O King! This sickness is from the Heavens, while we possess cures only from the Earth. The only way to rid yourself of it is to seek forgiveness for any bad intention you may have had recently.”

So, the king repented from his sins and immediately found his condition return to its normal state again! Unable to contain his happiness, he then ordered for a silk covering to be prepared and draped over the Kaaba, before presenting every resident of the city with wealth and some silk clothing.

The army then proceeded to Madinah. Upon their arrival, those that were scholars of the Heavenly Books examined its sand, stones & landscape and immediately recognized the area to be the future residence of the Final Prophet SallAllaho Alaihi wa Sallam. They said,

“We’d rather die than leave this city! Should fortune favour us, the Final Messenger will one day arrive and bless us with his companionship. Otherwise, the sand from his feet will surely land on our graves, and this will be sufficient for our salvation.”

So, the king built 400 houses for them in the city, and in the region of his chief-priest’s residence, he constructed a few houses better than the others (for Holy Prophet SallAllaho Alaihi wa Sallam). After then giving them enough money to begin their new lives, the king gave a letter to his main priest with the following instruction,

“Give this to the Prophet if you see him in your lifetime. If not, keep it in your family until he arrives.”

This letter passed from generation to generation in the priest’s family (for 1,000 years) until it finally came into the hands of the famous Companion, Hadrat Abu Ayyub al-Ansaari Radi Allahu Ta'ala Anhu (who requested his servant, Abu Layla, to safeguard it). Written in it was the following,

‘From the most insignificant creation, Tabaa Awwal Hamīri, to the Intercessor of Sinners & Leader of Prophets Alaihim as-Salam, Muhammadur-Rasoolullah SallAllaho Alaihi wa Sallam. O Beloved of Allah SallAllaho Alaika wa Sallam, I bring faith upon you, the book which will be revealed to you, and the religion that you will propagate. Should I see you in my lifetime, it would only be my good fortune. Otherwise, I ask that you intercede for me and do not forsake me. I’m from your first Ummah and also pledge allegiance to you. I hereby testify that Allah is One and that you are his true Messenger SallAllaho Alaihi wa Sallam.’

When the Prophet (saw) neared Madinah at the end of his migration, its residents were so ecstatic to meet him that they came out in large numbers, decorating and tidying their homes and streets, all with the intention of having the blessed Messenger choose to stay with them over everyone else.
Since he did not want to show favour to one family over another, Sayyiduna Rasoolullah (saw) entered the city and said,

“Leave the nose-string of my camel and let it to walk freely. Wherever it stops, I’ll stay there.”

In this way, the camel roamed for a short while until it finally stopped outside the house of Hadrat Abu Ayyub al-Ansaari Radi Allahu Ta'ala Anhu (who was, incidentally, staying in the very same residence built by the King of Yemen 1,000 years earlier!). When his servant, Abu Layla, presented himself before the Prophet SallAllaho Alaihi wa Sallam, Rasoolullah SallAllao Alaihi wa Sallam noticed him and said,

“You’re Abu Layla; I’m the Messenger of Allah. Give me the King’s letter.”

Rasoolullah (saw) was then presented with the letter; and after reading it, he said in reply,

“I congratulate the virtuous brother Tabaa.”

[Mizaan al-Adyaan, Page 171
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#2 [Permalink] Posted on 14th September 2014 22:11
Subhanallah
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#3 [Permalink] Posted on 15th September 2014 12:35
Gifts for Hazrat Isa a.s from Ulama e deoband:

Molana Makki Al Hijazi HA in his (38th) bayan on Seerat e pak of RasulAllah (saw) mentioned that Ulama e deoband (he didn't mention the names though) got a sword and a Mus'haf (Quran) placed in the Ka'aba for Hazrat Isa a.s:

1: To kill the dajjal with this sword
2: To recite the Quran

I find a bit similarity between the gifts of king of Yemen and gifts of ulama e deoband.
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#4 [Permalink] Posted on 15th September 2014 12:58
I thought Dajjal was killed just by looking at Esa (as). Maybe I need to refresh
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#5 [Permalink] Posted on 15th September 2014 13:07

Arfatzafar wrote:
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Havn't heard this Bayan so please summarise:

A Nabi of Allah (AS) will need a weapon from Ulama of Deoband to kill Dajjal and a Mushaf of Qur'aan from Ulama of Deoband to then preach Islam to the people.

Is this the summary of the matter?

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#6 [Permalink] Posted on 15th September 2014 13:24
Salam

I've heard a similar story somewhere, it says the Alim gave a sword and something else to the tribe of the keyholders of the Ka'bah to be kept in that family and passed down generation to generation until Imam Mehdi comes and then be given to him personally, as we all know according to Ahadith to the nearest meaning that they will hold the keys to the Baytullah till Qiyaamah. He's written a letter asking Imam Mehdi to use the sword in the last big fight and if not to give it to a soldier in his army so it is used for this noble cause and he gets reward for it. Something along these lines.

Its longer then the above, I've just summarised it from what I can remember.

The rest Allah knows best
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#7 [Permalink] Posted on 15th September 2014 13:26

Jinn wrote:
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W.Salam

So one version has this sword of Sayyidina Isa (AS) but your version has this sword for Sayyidina Mahdi (AS).

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#8 [Permalink] Posted on 15th September 2014 13:29
Muadh_Khan wrote:
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I can't remember exactly word to word akhii, but yeah something along them lines, whatever it is, it has been entrusted with the Key-holders of the Kabaah and a pledge taken to be passed on to Imam Mehdi/Isa a.s when the time comes.

How true or authentic then I don't know, perhaps some of the brothers might have come across this somewhere, I can't remember where I came across it.

I'm sure there's more to it though
Walahu'Alam
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#9 [Permalink] Posted on 15th September 2014 13:33
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#10 [Permalink] Posted on 15th September 2014 13:33
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#11 [Permalink] Posted on 15th September 2014 13:43

Arfatzafar wrote:
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Brother,

Help me save 1 hour of my life and summarise what it says in English please.

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#12 [Permalink] Posted on 15th September 2014 15:07
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#13 [Permalink] Posted on 15th September 2014 16:06

Version 1 of the story:

Arfatzafar wrote:
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Version 2 of the story:

Jinn wrote:
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Version 3 of the story as posted by Shaykh Dr76 Saheb (HA):

kanzoorbhai wrote:
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Hazrat Maulana Rafi’uddin sahab (RA) had migrated to Makkah Mukarramah.. he also passed away there.. he was aware of the Hadith that Nabi Kareem (Sallallaho Alaihe Wassallam) had made the Shaybi family custodians of the key to the Holy Kaaba.. that Even if (god forbid) all the families in Makkah were to be ruined.., the family of Shaybi shall last till the day of judgment..

This was his faith.. Maulana had a strange plan..

Truly, these buzurgs deserve praise..how far do they think..

Maulana collected a Hamail Shareef (pocket edition of Holy Qur’an) and a sword… and wrote a letter to Imam Mahdi..:
 

“ Faqeer Rafi’uddin deobandi resides in Makkah Mu’azzamah and you are organizing for Jihad.. the Mujahideen are with you and shall get the same rewards as those of Badr.. This Hamail is presented by Rafi’uddin for your own self as a gift… and the sword may be given to a Mujahid that he would fight on my behalf and I shall get the reward of Mujahideen e Badr…”
 

Taking the sword and Hamail he entrusted it with a Shaybi who was the Shaybi of that period.. and told him that till the advent of Mahdi this shall remain in Amanah ( in custody) with you..

That you shall make this a will to pass on to your successor when death approaches..also pass the message that at the time of his death, he has to make the will that the Hamail and sword of “Rafi’uddin” shall continue in the family for generations.. till Imam Mahdi arises.. such that the Shaybi of that time would deliver both these presents of mine to Imam mahdi..

(Khutbaat Hakeem ul Islam)

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#14 [Permalink] Posted on 15th September 2014 17:34
Actually it's in 35th bayan.

RasulAllah (saw) gave the key of khana e ka'aba back to hazrat Usman رضي الله عنه of banu shaiba tribe with this dua that this key would always be in the custody of his tribe and nobody would take it from them but an oppressor.

Allah سبحانه وتعالى has given the special understanding of hadis to ulama e deoband, (they understood that this key would always be in their possession as per the dua of RasulAllah (saw) ) so an deobandi alim gave a sword and mushaf to the forefather of banu shaiba tribe to place them in ka'aba as the gifts for hazrat Isa a.s so that

''when he comes he may use this sword against kuffar; and Quran is for recitation''.
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#15 [Permalink] Posted on 15th September 2014 18:09
In Post #3
I did a mistake:

Plz read 'kuffar' in place of 'Dajjal'
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