Forum Menu - Click/Swipe to open
 

The Art, Science, Commerce and Wisdom of Dawah & Tabligh.

You have contributed 14.3% of this topic

Thread Tools
Appreciate
Topic Appreciation
Acacia, Desi tadka, Maria al-Qibtiyya, samah, Taalibah, abuzayd2k
5 guests appreciate this topic.
Rank Image
Offline
Unspecified
1,241
Brother
1,935
#16 [Permalink] Posted on 10th January 2014 04:00
Desi tadka wrote:
View original post


السلام عليكم

Bro, can you share with us what you intended to post, for the benefit of everyone inshaAllah.
report post quote code quick quote reply
+2 -0Like x 2Agree x 1
back to top
Rank Image
Black Turban's avatar
Offline
Bangladesh
1,549
Brother
1,808
Black Turban's avatar
#17 [Permalink] Posted on 10th January 2014 04:04
Quote:
In the book Priceless advices for all workers of Deen, which I'm giving you a link to below, Maulana Sa'd describes what should be done (from page. 48 onwards - according to the Ayah in Surah Ali Imran) when you see a person in the effort do something wrong....

It's a good read, too. :-)


Where it is? Please......
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Black Turban's avatar
Offline
Bangladesh
1,549
Brother
1,808
Black Turban's avatar
#18 [Permalink] Posted on 10th January 2014 04:07
Jazakallaah Khayra.
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#19 [Permalink] Posted on 10th January 2014 04:11
report post quote code quick quote reply
+1 -0Like x 1
back to top
#20 [Permalink] Posted on 11th January 2014 22:05
Here's a good article on Tabligh by Mujaddid-e-millat Maulana Ashraf Ali Thanwi (from Jamiatul Ulama South Africa website)

TABLIGH

(Addressing a gathering consisting of mostly students of the Deen - Talabah - and teachers - Asaatizah, Hazrat Thanwi Rahmatullahi alaih said):

Like Namaaz and Roza (Salaat and Saum), Tableegh is also Fardh. However, the ways of Tableegh fluctuate with the circumstances. For instance, your learning (O Students) is also Tableegh provided that your intention is good, for "Actions are judged according to intentions." If your intention is to make Amr bil ma'roof having completed your studies then this course of study is a branch of Tableegh. If this is not your intention then your learning is not Tableegh.

Consider a person who makes no intention when offering Namaaz. He is not credited with any Namaaz. Similarly, if a person does not make intention of Roza but stays the whole day away from food, there is no Roza for him.

It is astonishing that we learn and teach day-in and day-out but due to not having the intention of A'maal and Taa'aat (good deeds and acts of obedience unto Allah Ta'ala) we are deprived of reward. Thus, with a good intention learning these kitaabs in these times is undoubtedly a branch of Tableegh.

I said, "In these times," because the illustrious Sahaabah and Taabi'een were not in need of the educational methods of today. They achieved the objective without the system of education today. Their memories and minds were par excellence and they were devout. The system in place now is necessary for this reason that if kitaabs were not compiled, and considering that retentive abilities are at a low, not to mention the lack of faithfulness to the Deen, the statements and words of those teaching the Deen would not be trusted. Speaking out of memory, listeners would not be satisfied. They would be in doubt as to whether the one imparting Hadeeth and Fiqh is speaking correctly or speaking all muddled.

If kitaabs were not compiled there would have been a complete mix up. There would be corruption and interpolation in the Deen. It is a great favour of Allah Ta'ala that he instituted the compilation of kitaabs, established Madaaris and provided the necessary means for the running of these intuitions.

Among the means for the running of these institutions is the collection of funds for the Madrasahs, but on the proviso that the funds donated are with a happy heart. Without the compilation of kitaabs the statements of the Salaf (Pious Predecessors) would not have reached us and without the Madrasahs these kitaabs would not be taught. Thus, in view of the necessity of these avenues it is established that this is not a bid'at, in fact it is a Sunnat because the purpose here is also Tableegh, whether it is direct Tableegh or indirect. Directly the Tableegh is to the students and indirectly to the public. Thus, the teaching and learning of these kitaabs is an august branch of Tableegh, yet we are deprived of its thawaab for not intending Tableegh. Therefore, the Mudarriseen and Talabah (teachers and students) should have intention of Tableegh.

If Tableegh is sub-divided into three divisions; one: Tableegh of the Fundamentals and Tenets of Islam to the kuffaar, the second: Tableegh of the particulars that is, the Masaail of the Deen to the general Muslim public, and three: to prepare a group to competently make Tableegh then teaching and learning are palpably part of Tableegh.

Now, since there are departments of Tableegh it does not follow that every person involves himself in all three departments. In fact, allocation of responsibility is necessary. Thus, the various branches should be entrusted to specific individuals. In other words, in proportion to ability and competency responsibility should be allocated as every person is not competent at everything.

Sharing responsibility of the departments of Tableegh is furthermore understood from the Qur'aan Majeed. Allah Ta'ala says:

"It is not appropriate for all the Mu-mineen to go out (in Jihaad). Why not a group from every region go out..." (Surah Anfaal, 122)

Here Allah Ta'ala has condemned every one going out in Jihaad. He says: One group should go out in Jihaad and a group should stay behind to study the Deen. This Aayat does not discuss who should do what. In other words who should go out in Jihaad and who should stay behind to study? Nevertheless, what it does state is that the work of Deen should be allocated. In like manner, since Tableegh has different departments, some should attend to one department whilst others should look after another. All should not jump into one department for this will erode the foundation of Deen.

And I maintain that whatever you do, carry it out under the guidance of your senior. Your seniors will lay down what each person should do. Whoever they instruct to study, should study; whoever they instruct to conduct activities in the field of popular Tableegh, they should become a muballigh. Then whatever sphere of Tableegh is entrusted to you, fulfil its duties. For example, some will be advised to provided financial support, some physical help, some the work of writing and authoring books. Therefore, do not think that these are not Tableegh. All these avenues are branches of Tableegh, for the preliminaries of Tableegh are incorporated to Tableegh. Thus the donor is also a muballigh, the lecturer is also a muballigh, and the writer of articles is also a muballigh.

To illustrate this point: A person is asked, "How much do you spend for your food?" He will say, "X amount of money". Then he will go into the details; the cost of the meat, dry spices, the rice, the oil, the firewood used to cook the food, etc. Now the one asking will not reject the cost of the firewood being included, otherwise he will be told that he is a fool. Since the meal cannot be prepared without a fire (or gas or electricity as in our times) the cost of this is included in the cost of the meal. This is readily understood in our day-to-day life. It is furthermore established by the Principles of the Shariah. It is an established principle that the preliminaries of something are incorporated to the principal objective. Thus, Allah Ta'ala states:

"Aid and assist each other in righteousness and faithfulness." (Surah Maaidah, 2)

Thus, assisting is also included in righteousness because it helps to produce the primary injunction which is an act of righteousness.

Be that as it may, there are several services to be carried out in the Field of Tableegh. Therefore, one group should spread the teachings of Deen; one group should provide financial help to them, and so forth.

I have reiterated this point because when it comes to work we go beyond the limits. We all flow with the tide. Thus I fear that speaking on the virtues of Tableegh the Mudarriseen and Talabah will abandon their teaching and studying. Ask your seniors what you should do; whether you are fit for Tableegh or better capable for teaching.

In short, do not do anything unilaterally. Otherwise, instead of any good there will be corruption because I see those Talabah who are not even qualified with their studies jumping on the Tableegh bandwagon. In my opinion they should firstly complete their studies. This is of prior importance. If this studying and teaching are abandoned then all Tableegh and writing, etc. will be in vain. The reason for this is that such persons will be incompetent. And the 'tableegh' of an incompetent person is worthless. In fact, if this carries on (students devote themselves to Tableegh instead of their studies) then in a short time our heritage of Ilm will be lost. Thus, the education in the Madaaris is also a branch of Tableegh. (From Aadaabut Tableegh)
report post quote code quick quote reply
+0 -0
back to top
#21 [Permalink] Posted on 12th January 2014 14:45
Why don't our ulama use mass-media more for doing dawa and tabligh? There seems to be a great need. The Salafis are attracting literally millions of viewers worldwide with their programmes on television and other media outlets. Many of my relatives now think that the hanafi madhab is weak, and it's not just my family. It's having a real impact. Even the barelwis have caught onto these modern methods.
report post quote code quick quote reply
+0 -0Like x 1Agree x 1
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#22 [Permalink] Posted on 12th January 2014 15:04

Because in modern methods, although permissible so long as they're within the boundaries of Deen, have less effect than the methods which have been guaranteed by Allah Ta'ala and His Rasul (saw).
report post quote code quick quote reply
+1 -0Like x 1Agree x 1
back to top
Rank Image
xs11ax's avatar
Unspecified
3,243
Brother
2,561
xs11ax's avatar
#23 [Permalink] Posted on 12th January 2014 15:07
Anonymous wrote:
View original post


salaam

i would argue against the modernisation of tabligh jamaat. in fact i would rather that tabligh jamaat goes back to its roots. but at the same time our ulama should definitely cater for those who are attracted by the salafi groups.
report post quote code quick quote reply
+3 -0Like x 1Winner x 1
back to top
#24 [Permalink] Posted on 13th January 2014 14:40
Sulaiman84 wrote:
View original post


Yes tableegh and dawa with haraam means will not have barakah.
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Black Turban's avatar
Offline
Bangladesh
1,549
Brother
1,808
Black Turban's avatar
#25 [Permalink] Posted on 13th January 2014 15:51
Salman bhai, please continue.
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Desi tadka's avatar
Offline
Heavens Thunder is o
829
Brother
66
Desi tadka's avatar
#26 [Permalink] Posted on 16th January 2014 09:44

The Sunnah of Dawah & Tabligh of the Prophets (peace and infinite blessings be upon them) is very relevant even today...even after thousands of years.

01. Nicolas Boothman, Canada based author, public speaker in his bestseller book 'How To Make People Like You in 90 Seconds or Less' argues FOR face to face, shoulder to shoulder interaction of people over all other forms of communication and connection, in-fact he says the Internet (or to the effect of other non physical forms) is a 'poor substitute for the full spectrum of experience offered by face to face time with another person'. He also says that there are many aspects of association that can ONLY be gauged through physical presence or interaction.

In the book he says the above right in the beginning - which says a lot of its importance.

In addition to this, he also says the first thing while doing the above (physical interaction / communication) is to SMILE :-) which is, no prizes for guessing, is also a SUNNAH.

Source: Pg. 8, 'How To Make People Like You in 90 Seconds or Less' by Nicolas Boothman.

The Prophet's (peace be upon them) went TO the people, interacted face to face, shoulder to shoulder - this method has enough proofs. Never can a sunnah become irrelevant. People doing this, be sure you are doing not just the right thing, but doing the best form of communication - validated by the Prophet's (peace be upon them) and now even the 21st century 'communication experts' ;-)

More on this later inshaAllah...

2. “Electric communication will never be a substitute for the face of someone who with their soul encourages another person to be brave and true.” ~ Charles Dickens [Source]

(The tanzeem (meaning method) of Nizamuddin incorporates this like no other).

report post quote code quick quote reply
+6 -0Like x 4Agree x 1
back to top
Rank Image
Desi tadka's avatar
Offline
Heavens Thunder is o
829
Brother
66
Desi tadka's avatar
#27 [Permalink] Posted on 16th January 2014 13:19

People in the tanzeem of Dawah & tabligh of Nizamuddin are advised to:

a. Go in khurooj in groups (jama'ts).

a1. Hadith

b. Go in gusht (jowla) (men only) in groups comprising minimum of 3 people and maximum of 8-10 people in which...

  • b1. One is a guide (rehbar)
  • b2. One is a Mutakallim (speaker)
  • b3. One is a leader (zimmedaar, amir or emir) who is responsible for the activities of the group.

b1. Hadith

b2. Hadith

c. More on travelling in groups and being with them during travel.

c1. Hadith

d. People in the tanzeem of Dawah and tabligh of Nizamuddin are counselled (mashwara or do's and dont's in khurooj) before they leave in khurooj.

d1. Hadith

e. People in the tanzeem of Dawah and tabligh of Nizamuddin are advised to:

e1. Make dua before leaving in khurooj.

e1a. Hadith

e2. Make dua when they land or arrive at the place where the jama't is going to stay and work, usually when they enter the village, city even before entering the masjid or place of stay (but I believe this isn't applicable in a masturath / ladies jama't - the foremost function above all else at the time of entering the village, city etc is to first disembark the ladies at their place of stay - thease are precautions taken for purdah).

f. People in the tanzeem of Dawah and tabligh of Nizamuddin are advised to:

Head to the masjid, pray 2 rakah salat, give karguzari (account of their time spent in the path of Allah subhanahu wa ta'ala) after the end of their khurooj (once they return to their hometown) and only then go back to their homes. Jama'ts in sehroza (3 days) repair to their local mosques. 40 day & 4 months et al. jama'ts repair to the markaz.

f1. Hadith

* * *

Source of the above Hadiths: Riyad us Saliheen of Imam Nawawi (rh) - The Book of Etiquette of Travelling, read it here: Click

Source of my knowledge on the tanzeem: Leave in at-least a 3 day khurooj and find out please.

report post quote code quick quote reply
+6 -0Like x 2Winner x 1
back to top
Rank Image
Sulaiman84's avatar
Offline
Unspecified
592
Brother
2,191
Sulaiman84's avatar
#28 [Permalink] Posted on 16th January 2014 13:26
report post quote code quick quote reply
+1 -0Winner x 1
back to top
Rank Image
Desi tadka's avatar
Offline
Heavens Thunder is o
829
Brother
66
Desi tadka's avatar
#29 [Permalink] Posted on 16th January 2014 14:30

A poem amongst many that will be used to drive home some points across the thread.

On journeys through the states

~ Walt Whitman

On journeys through the States we start,
(Ay through the world, urged by these songs,
Sailing henceforth to every land, to every sea,)
We willing learners of all, teachers of all, and lovers of all.

We have watch'd the seasons dispensing themselves and passing on,
And have said, Why should not a man or woman do as much as the
seasons, and effuse as much?

We dwell a while in every city and town,
We pass through Kanada, the North-east, the vast valley of the
Mississippi, and the Southern States,
We confer on equal terms with each of the States,
We make trial of ourselves and invite men and women to hear,
We say to ourselves, Remember, fear not, be candid, promulge the
body and the soul,
Dwell a while and pass on, be copious, temperate, chaste, magnetic,
And what you effuse may then return as the seasons return,
And may be just as much as the seasons.

* * *

One of the peculiar and special things about doing Dawah & tabligh in a method which is nearer to the sunnah by leaving home and hearth, comfort and similarities is that inshaAllah on the day of Qiyamah, many many places, the trees, the birds, the mountains, the animals, the people - be it women, men and children belonging to different tribes, the graveyards, the rivers, the seas, the oceans, the modes of travel, farmlands, the marketplaces, the sun, the moon, the stars, the animals of the land, skies and seas, the holy books kept in the masaajids, the mosques themselves, the holy men, the laymen, the creation et al., will stand witness to our miniscule effort - just imagine the number of masjids we will pray our salat and perform our wudhu, do zikr, do gusht etc and if we are lucky enough, even death.

Beautiful, isn't it?

Just be steadfast and take care of ikhlaas.

P.s: Definitely not 'teachers of all'.

report post quote code quick quote reply
+1 -0Like x 1
back to top
#30 [Permalink] Posted on 16th January 2014 15:51
Attachments cannot be downloaded. Common problem on MS. Please provide in accessible format
report post quote code quick quote reply
No post ratings
back to top