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@ Bin Ghulam Your posts show that you agree that Naqshbandia Owaisia silsila:
That's great. But I didn't understand that how you nullified (according to your claim) the fatwa of Mufti Taqi Sahb DB, and Jamiatur Rasheed?I think you didn't understand the fatawa. Lets take the fatwa of Mufti Taqi Usmani DB first:
Maulana Allah yar Khan Saheb has sent his Khalifa Abdur-Razaq Saheb to Naushki (District Shaagi). He is an old Mureed and the Maslak of Maulana Allah yar Khan Saheb is as follows: Naqshbandi-Owaisi Sailsila in Tassawuff They categorically guarantee that Kashf of graves will be granted and everything inside the graves will be revealed. Direct contact with Nabi will be established. All within 6 months of becoming Mureed Kashf of graves is declared a dead Sunnah so whosoever revives it will be rewarded equivalent to one hundred MartyrsWhat is the status of joining this Tareeqa? Is spiritual training from Hazrat Owais Qarni (RA) permissible in Shariah or not.[/quote]The questioner asks about a Khalifa of Moulana Allah Yar Khan RhA who has so and so believes. The fatwa of Mufti Taqi Usmani DB is about that very guy who has such believes that are mentioned in the question. AND you were supposed to prove that this is not the case, and the questioner was mistaken. You instead started beating about the bush and at the end said that you nullified Mufti sahbs fatwa and criticized him. Mufti sahb says in his fatwa:[quote] ANSWER:
If Allah (SWT) permits Kashf of the grave and witnessing of the Anwaar and Tajalliyat on a Servant of his then this is not against Shariah but these are neither are requirements nor requisites of Shariat or Tareeqat. The requisites are following of Sunnat and Shariat and reformation of one’s actions and morals. To regard Kashf (and such) as the requisites is Bid’at. Those who claim these requisites should be avoided and instead a Shaykh should be searched who is follower of the Sunnah and the one who concerns himself with the reformation of actions and morals.
From where you concluded that here Those is referring to Molana Allah Yaar khan RhA and Silsila Owaisiya? Although the question is specific to Molana Allah Yar Khan RhA 's khalif but the answer is general and applies to every peer who considers Kashf etc as compulsary thing of tasawwuf.
The fatwa of Jamiztur Rasheed is specific to Akram Awan, but also applies to all those who have the similar beliefs as mention in the fatwa.
As the users on this forum think that every peer of silsila owaisia have these believes, and make these claims, so your job was just to prove that
That would have been enough. But I found nothing of this type in you posts, except that I mentioned in the beginning of this post.
Also I found nothing regarding the objections of Hazrat Moulana Yousaf Ludhyanwi RhA in your posts.
You have rejected the objections but your own presumed objections, not the original ones.
This cannot be undone and I am sure it will be greatly appreciated.