Acacia wrote:
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Asslamo Allaikum,
I don’t know her local Mosque but I must clarify some of the intricacies of the matter. Her husband wants something from the Masjid which is a standard process and she wants the Masjid to actually investigate the issue before complying with the request.
That is not the way Islam works. We are supposed to take the word of a Muslim on face value and not pry, spy or investigate; that is neither the job of the Imam nor the Masjid.
Secondly, Masjid has no legal (Islamic or civil) to intervene in people’s private affairs unless they voluntarily accept and invite the Masjid to be involved. In this case the husband clearly doesn’t want it.
I sat down with the Sister and explained to her and she is sitting in front of me wearing HIjab and claiming to be a Muslim so I believe her (on face value). Is it my job to investigate, pry and spy whether she is Muslim or not? She said no so I then asked her why do you think the Masjid should do that?
For legal matters in Islam there is Islamic justice system, no such thing exists in the West apart from Islamic Shariah council where again the judgement is powerless to be enforced.
The issue here is absence of Khilafah and lack of authority. This is precisely why the on-Muslims got rid of Ottoman Empire although they knew that it was “sick man of Europe”.
The issue here is a dispute between husband and wife and lack of trust (as you rightly pointed out) and it is up to husband/wife to sort this out (or seek to sort it out) we can’t put this issue at the doorstep of the Masjid.
After speaking to her, I am fairly convinced that her husband is taking advantage of her (trying to get a British Passport) and she doesn’t see it. I am fairly convinced that in 3-4 months after his passport hearings he won’t stay with her (as per the norm is after the immigration issues are settled). I am also fairly convinced that a year or two down the line this Sister will blame the Masjid or the community for not helping her when she neither consulted the Masjid nor the community in firstly harbouring a relationship with him and then marrying him.
Such as our lot that people will bemoan another Revert Sister hard done by...But after over 2 decades of experience people need to see these issues for what they really.
Neither the Masjid nor the immigrants (or the born Muslims) compel these Sisters to get into these sort of situations so they have to take some responsibility for their actions.