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I wrote a big response but then deleted it because its going to Cheez general Deobandees and Sufees OFF!!!
In the authentic texts of the Sunnah there are a number of traditions which indicate that the jinn may and do enter the body. Some of these hadeeths are rather general, while others are quite specific. The most widely quoted of the general texts is one in which the Prophet
was reported by his wife, Safiyyah, to have said: “Verily, Satan flows in the bloodstream of Aadam’s descendents.” According to the Sunnee scholars who use this hadeeth as evidence, it clearly indicates that Satan – and by extension the jinn – is able to invade human body and permeate its various parts, similar to the way blood circulates within the limbs.
Ya’laa ibn Murrah said: “I saw the Allaah’s Messenger
do three things which no one before or after me saw. I went with him on a trip. On the way we passed by a woman sitting at the roadside with a young boy. She called out, ‘O Messenger of Allaah, this boy is afflicted with a trial, and from him we have also been afflicted with a trial. I do not know how many times per day he is seized with fits.’ He said, ‘Give him to me.’ So she lifted him up to the Prophet
. He then placed the boy between himself and the middle of the saddle, opened the boy’s mouth and blew in it three times, says, ‘In the name of Allaah; I am the slave of Allaah. Get out, enemy of Allaah!’ Then he gave the boy back to her and said, ‘Meet us on our return at this same place and inform us how he has faired.’ We then went. On our return, we found her in the same place with three sheep. When he said to her, ‘How has your son faired?’ she replied, ‘By the One who sent you with the truth, we have not detected anything [unusual] in his behaviour up to this time…’”
This authentic narration - and others which are weaker but still strong enough to be used as supportive evidence – portrays the Prophet
apparently commanding an entity within this boy seized by fits of “madness” to leave. If there was nothing really possessing this boy, it would mean that the Prophet
was involved in folly and deception. Since he knew that his actions would be imitated by his followers, he would not engage in such deviation. The idea of him being deceitful is totally inconsistent with the Islâmic concept of prophethood and its responsibilities – that of clarity and guidance. Consequently, the vast majority of orthodox Muslim scholars conclude that such narrations confirm the concept of diabolic possession of humans.

I am neither denying the Ahadeeth nor the circumstances but what makes you certain (or almost) certain that he is afflicted by Jinn?
Because the Prophet said: ‘In the name of Allaah; I am the slave of Allaah. Get out, enemy of Allaah!’
I also mentioned earlier that fits can be caused by possession too.

It couldn't be a physical problem or injury to some part of his brain.
It couldn't be retarded development of some part of brain (since birth).
It couldn't be a hormonal disbalance in his enzymes.
It couldn't be a development disorder of some kind.
So you have applied the Hadeeth of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) beyond doubt that this person suffers from Jinn? The issue isn't the Hadeeth, the issue is your diagnosis which is, well beyond doubt?
This cannot be undone and I am sure it will be greatly appreciated.
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