Imam al-Haskafi (Allah have mercy on him) states in his renowned Durr al-Mukhtar:
The Awra for a free woman (i.e. not a slave) is her full body including her descending hair according to the correct opinion, except for the face, hands and feet. (See Radd al-Muhtar, 1/405).
This was given for INSIDE the salat....
Shafi fiqh states:
Khatib Shirbini stated,
ويكره أن يصلي...والمرأة منتقبة إلا أن يكون في مكان وهناك أجانب لا يحترزون عن النظر إليها فلا يجوز لها رفع النقاب
"It is disliked when she prays...and the woman wearing niqab, except for when in a place where there are strange men who do not guard their gazes; then, it is not permissible for her to lift her niqab." (Iqna' 2/111)
Ibn Abd al-Barr related a consensus [ijma] that a woman does not need to pray with her face veiled. (Tamhid 6/365)
Shafi fatwa department also stated if the sister fears for strange men peeping at her then there is no harm in her praying with niqab wallahu `alam
Wa alaykumus salaam wa rahmatuallah Imam al-Haskafi (Allah have mercy on him) states in his renowned Durr al-Mukhtar: The Awra for a free woman (i.e. not a slave) is her full body including her descending hair according to the correct opinion, except for the face, hands and feet. (See Radd al-Muhtar, 1/405). This was given for INSIDE the salat.... Shafi fiqh states: Khatib Shirbini stated, ويكره أن يصلي…والمرأة منتقبة إلا أن يكون في مكان وهناك أجانب لا يحترزون عن النظر إليها فلا يجوز لها رفع النقاب “It is disliked when she prays…and the woman wearing niqab, except for when in a place where there are strange men who do not guard their gazes; then, it is not permissible for her to lift her niqab.” (Iqna’ 2/111) Ibn Abd al-Barr related a consensus [ijma] that a woman does not need to pray with her face veiled. (Tamhid 6/365) Shafi fatwa department also stated if the sister fears for strange men peeping at her then there is no harm in her praying with niqab wallahu `alam
Asslamo Allaikum,
Does it mean that a Hanafi woman has to remove Niqab? Is it an obligation on her?
A woman's Awra whilst performing Salat consists of the whole body except the face, hands and feet. Allah Most High says: "O children of Adam! Wear your beautiful apparel (zeenah) at every time and place of prayer." (Surah al-A'raf, 31)
The majority of the Companions (Allah be pleased with them all), their followers (tabi'un), Jurists and exegetes of the Qur'an have deduced from this verse (along with the other evidences) the obligation of covering one's Awra in prayer. (See: Abu Bakr ibn al-Arabi, Ahkam al-Qur'an, 4/205, Ma'arif al-Qur'an (English), 3/565)
Sayyida Aisha (Allah be pleased with her) narrates that the Messenger of Allah (Allah bless him & give him peace) said: "Allah does not accept the prayer of a woman who experiences menstruation (i.e. who has reached puberty, m) except with a head cover (khimar)." (Sunan Abu Dawud, no. 641, Sunan Tirmidhi, Sunan Ibn Majah and others)
The great Hanafi jurist, Imam al-Haskafi (Allah have mercy on him) states in his renowned Durr al-Mukhtar:
"The Awra for a free woman (i.e. not a slave, m) is her full body including her descending hair according to the correct opinion, except for the face, hands......and feet". (See Radd al-Muhtar, 1/405).
Therefore, a woman must cover herself properly when performing Salat. Everything besides the face, hands and feet must be covered. The face must be covered properly so that no hair is exposed. Also, care should be taken that no part from above the wrists and ankles is exposed.
It must be remembered that the Awra whilst performing Salat must be covered regardless of another person being present or otherwise, and regardless of whether one is performing Salat in dark or light. (Maraqi al-Falah, 210)
The feet, according to the more correct opinion, is not regarded as part of Awra. However, due to the difference of opinion with regards to it, it would be more precautious and advisable to cover them, as it will be explained in detail later.
With regards to the area below the chin, it should be remembered that the limit of the face in length starts from the point where the hairline usually begins to the bottom of the chin, and in breadth the portion between the two earlobes. (Maraqi al-Falah, P. 58)
Keeping this in mind, it becomes clear that the area below the chin is not included in the face, thus it would fall within the legal definition of Awra, and one should try to cover it. However, because of the difficulty in covering it, if a little part of it became exposed, there should not be a problem.
Mufti ibn Adam saab
Whats considered awrah for the women in salat and what MUST be covered is mentioned here...and remember the shafis mention its disliked for the women to pray in niqab...Im not a scholar this is as far as Im able to go with all due respect
Q. Can a woman not in ihram wear niqab (touching face) during salah, inside or outside masjid al haram and during nafl tawaf, when non mahram men are around?
Q. Can a woman not in ihram wear niqab (touching face) during salah, inside or outside masjid al haram and during nafl tawaf, when non mahram men are around? -------------------------------------------------------------------------------- Hanafi Fiqh > Askimam.org -------------------------------------------------------------------------------- Answer It is compulsory for a woman not in Ihraam to wear the Niqaab wherever she is – in the Haram or outside the Haram. and Allah Ta’ala Knows Best Mufti Ebrahim Desai
Jazakullah Khairun Aapa
This sounds like the correct Fatwa because the issue isn't whether the face is Awrah in prayer or not but the question is should she REMOVE her Niqaab when praying.
From my little understanding, and as everyone knows. The Niqab in Ihram is not allowed as it could break the hair on the face. However, if is to be worn in Ihram, it must be done in such a manner that it does not touch the face, therefore, she would need something like a baseball cap to give her veil a slight lift off the face.
With regards to Niqab inside Salah, then is it not safe to say that this is more modest than having the face open? Also considering that the lady in Niqab will be offering her Salaah out of site from men (most of the time).
The same would then go for socks, even though they are worn as clothes. And to take it a little further, gloves! The feet are covered yet the verse says
Quote:
A woman's Awra whilst performing Salat consists of the whole body except the face, hands and feet. Allah Most High says: "O children of Adam! Wear your beautiful apparel (zeenah) at every time and place of prayer." (Surah al-A'raf, 31)
The parts coverd are a MUST the addtitional parts covered is a bonus, Allahu Alum.
The Awra for men is not as much, but that deosnt mean we need to uncover that which is not part of the Awra.
Also we have this statement:
Ibn Abd al-Barr related a consensus [ijma] that a woman does not need to pray with her face veiled. (Tamhid 6/365)
So Mufti saab statement must be reconciled (im my lowly opinion) becaused in hanafi fiqh the face hands are not awrah IN SALAT so how can it be compulsory to cover....because the question contained when there are strange men around. Even in Shafi fiqh its disliked to wear niqab in salat BUT ok when strange men is around this what makes the masa`il change wallahu `alam
From my little understanding, and as everyone knows. The Niqab in Ihram is not allowed as it could break the hair on the face. However, if is to be worn in Ihram, it must be done in such a manner that it does not touch the face, therefore, she would need something like a baseball cap to give her veil a slight lift off the face.
With regards to Niqab inside Salah, then is it not safe to say that this is more modest than having the face open? Also considering that the lady in Niqab will be offering her Salaah out of site from men (most of the time). The same would then go for socks, even though they are worn as clothes. And to take it a little further, gloves! The feet are covered yet the verse says
Quote:
A woman’s Awra whilst performing Salat consists of the whole body except the face, hands and feet. Allah Most High says: “O children of Adam! Wear your beautiful apparel (zeenah) at every time and place of prayer.” (Surah al-A’raf, 31) [/quote] The parts coverd are a MUST the addtitional parts covered is a bonus, Allahu Alum. The Awra for men is not as much, but that deosnt mean we need to uncover that which is not part of the Awra.
[quote="Abu Taalib Deobandi"]Also we have this statement: Ibn Abd al-Barr related a consensus [ijma] that a woman does not need to pray with her face veiled. (Tamhid 6/365) So Mufti saab statement must be reconciled (im my lowly opinion) becaused in hanafi fiqh the face hands are not awrah IN SALAT so how can it be compulsory to cover....because the question contained when there are strange men around. Even in Shafi fiqh its disliked to wear niqab in salat BUT ok when strange men is around this what makes the masa`il change wallahu `alam
Asslamo Allaikum my Brothers,
My limited understanding is also thinking that although face is NOT part of Awrah just like shoulders are not part NOT part of Awrah so would I pray exposing my shoulders?
Its ok that its an Ijmah that she doesn't need to cover the face BUT If a woman is in Niqab already, is she obligated to REMOVE it?
Colonel saab. Pls do not exert to much effort in this womens issue :) I suggest. Having a female ask alimah answers on facebook. Allahu musta'aan
Oh there is a alimah here to right?
Im not a scholar but that ruling from the shafi as it being makrooh for the sisters to pray in niqab I would exercise caution in this Issue BUT Allahu Akbar Im Abdul Aziz lol
Wa alaykumus salaam Colonel saab. Pls do not exert to much effort in this womens issue :) I suggest. Having a female ask alimah answers on facebook. Allahu musta'aan Oh there is a alimah here to right? Im not a scholar but that ruling from the shafi as it being makrooh for the sisters to pray in niqab I would exercise caution in this Issue BUT Allahu Akbar Im Abdul Aziz lol
I was confused because the question is clearly about the Hanafi Madhab but you have responded with the Shaf'ae opinion so Jazakullah Khairun for the clarification.
This cannot be undone and I am sure it will be greatly appreciated.
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