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Prayer of a Hanafi behind another Imam

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Seifeddine-M, abu mohammed, the fake shaykh
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#46 [Permalink] Posted on 8th April 2013 09:55

"Anonymous" wrote:
Ageeb, yesterday I met a salafi to whom one brother was trying to explain how if he wanted to lead salah, he should just wash his feet instead of wiping, in order to maintain unity and to keep everyone happy. Boy did that get him started. Anyway to cut it short, he mentioned how in beshti zewar it is mentioned that if you walk on grass with socks then your masah is complete and thus wudhu done. He used this as evidence to support that even "deobandi" scholars permit wiping on normal socks. Me and the brother were both in a rush so we left him shortly after that. After reaching home I checked beshti zewar and found what he had said was an absolute lie and deception. the masla he mentioned is in beshti zewar but it clearly refers to LEATHER socks, subhanAllah may Allah protect the ummah from this fitna. Lesson: Dont be intimidated by the seemingly over confidence of these brothers, if they give these random quotes then demand visual evidence immediately. Best is not to even engage these brothers, if they engage you just read taawuz and leave.

The internet is filled with wrong translations of Deobandi books and then making outrageous remarks and comments. One site has Souh Indian (Tamil speaking Muslims) who make claims about Fazail-e-Amaal and have the nerve to say "We don't read or understand Urdu" :-)

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#47 [Permalink] Posted on 19th November 2014 23:03

Introduction

Academically in the Hanafi Madhab, two opinions exist with regards to the prayer of someone following an Imam (in prayer) and these are summarised as follows:

  1. Is the prayer of the Muqtadi (follower) evaluated and deemed to be valid according to the principles of Madhab of the Muqtadi (follower) i.e. the Hanafi Madhab?
  2. Is the prayer of the Muqtadi (follower) evaluated and deemed to be valid according to the principles of Madhab of the Imam (leader) i.e. whichever Madhab he is following?

Academic discussions are meant to broaden the horizons of research and enable hearts and minds to come closer. However, due to rightly guided pious Islamic Scholars articulating their position and issuing Fatwaas based on position 1 many (laymen) have lashed against their position being narrow-minded and for them to have a sectarian agenda. These Scholars are fulfilling the trust (upon them) by conveying what they believe to be the strongest position of their (respective) Madhab.

We believe that the other position (2) of the Hanafi Madhab has not been sufficiently articulated on the Internet and hope that the gap will be fulfilled by this brief treatise on the subject. In our discussions and research all Ulama are vehemently against division (of Muslims) and sectarianism. The differences between Madhahib should be placed in their Academic context and viewed accordingly.

central-mosque.com/index.php/Acts-of-Worship/hanafi-anoth...

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#48 [Permalink] Posted on 19th November 2014 23:44
abu mohammed wrote:
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abu mohammed wrote:
Just like in any salah, if by accident one was to do salaam but didn't utter another word, he could continue with his salah and complete it as normal with sajdah sahwa


Except in this case you are doing salaam on purpose. Sajdah sahw is for forgetful/unintentional mistakes only. Intentional mistakes are not corrected by sajdah sahw, rather it would it would become waajib for you to repeat the entire salaat from the beginning.

Not to mention that it is makruh tahrimi to intentionally do such a thing which would otherwise require sajdah sahw if done unintentionally.
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