Yasin wrote:
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What about this brother Yasin?
Quote:
Quraan_says :
"Indeed Allah restrains the heavens and the earth from convulsing (Zawaal)"
[Surah Fatir, 35:41]
The Messenger of Allaah (P.B.U.H) said regarding Abdullaah Ibn Mas'ood :
"Learn Qur'an from four people, (firstly) Abdullah ibn Mas'ood..."
[Saheeh Bukhaari 1:531]
"The thing which Abdullaah Ibn Mas'ood tells you, consider it authentic"
[Jaame' Tirmeezi 2:221]
Explanation_of_the_verse [35:41] by Abdullaah_ibn_Mas'ood :
Hadrat Abdullaah ibn Mas'ood was made to know that Ka'b said that (the Earth and) the Skies are on the shoulder of an angel and they are rotating, he replied to them that Ka'b said the wrong thing and read the above verse, 'Indeed Allah restrains the heavens and the earth from convulsing...'
[Ad-durr Al Mansoor, Saheeh Bukhari and Muslim]
This proves that near Hadrat Abdullaah ibn Mas'ood, neither of the skies or Earth is rotation or revolving, he believed that the Skies and Earth are stationary.
Thus, by the command of the beloved messenger of Allaah, it is necessary for us to believe in the stationary of the Earth.
Allamah Nizaam ud Deen Nishapuri wrote in Raghaib ul Furqan under this ayah:
"Meaning, Allah has stopped the heavens and the earth; that they do not move from their stations and places."
The word قرار refers to stillness and negation of movement, it says in Qamus al Muheet: قر سکن , which means قر refers to stillness.
Under the ayah ٱلَّذِي جَعَلَ لَكُمُ ٱلأَرْضَ فِرَٰشاً, Imam Fakhr ud Deen Razi writes in Tafsir Kabeer:
اعلم أن كون الأرض فراشاً مشروط بأمور: الشرط الأول: كونها ساكنة
"Know that the earth being a bed is conditioned by it being stationary"
الأرض غير متحركة لا بالاستدارة ولا بالاستقامة
"The earth is not moving with rotation nor is it moving directly"
سكون الأرض ليس إلا من الله تعالى
"The stillness of the earth is not except from Allah Talaa"
بقدرته واختياره ولهذا قال الله تعالى: إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوٰتِ وَٱلأَرْضَ أَن تَزُولاَ
"By His Qudrat and Ikhtiyaar and for this reason Allah Talaa says: 'Indeed Allah restrains the heavens and the earth from convulsing’"
Under the same ayah in Gharaib ul Quran it is written:
لا يتم الافتراش عليها ما لم تكن ساكنة
"Making the earth into a bed is not complete until it is not stationary”
Afqahus Sahabah after Khulafa Arbaa, Sayyiduna Abdullah bin Masood and Sahib e Sirr e RasoolAllah ﷺ Hazrat Huzdhayfah bin al Yaman RadiAllahu Anhum understood the ayah in Surah Fatir to mean absolute negation of movement, to the extent they narrated that even staying in one place and rotating around its axis is also Zawaal.
"Indeed Allah restrains the heavens and the earth from convulsing (Zawaal)"
[Surah Fatir, 35:41]
The Messenger of Allaah (P.B.U.H) said regarding Abdullaah Ibn Mas'ood :
"Learn Qur'an from four people, (firstly) Abdullah ibn Mas'ood..."
[Saheeh Bukhaari 1:531]
"The thing which Abdullaah Ibn Mas'ood tells you, consider it authentic"
[Jaame' Tirmeezi 2:221]
Explanation_of_the_verse [35:41] by Abdullaah_ibn_Mas'ood :
Hadrat Abdullaah ibn Mas'ood was made to know that Ka'b said that (the Earth and) the Skies are on the shoulder of an angel and they are rotating, he replied to them that Ka'b said the wrong thing and read the above verse, 'Indeed Allah restrains the heavens and the earth from convulsing...'
[Ad-durr Al Mansoor, Saheeh Bukhari and Muslim]
This proves that near Hadrat Abdullaah ibn Mas'ood, neither of the skies or Earth is rotation or revolving, he believed that the Skies and Earth are stationary.
Thus, by the command of the beloved messenger of Allaah, it is necessary for us to believe in the stationary of the Earth.
Allamah Nizaam ud Deen Nishapuri wrote in Raghaib ul Furqan under this ayah:
إن الله يمسك السموات والأرضأي يمنعهما من
أن تزولاًأو كراهة زوالهما عن مقرهما ومركزهما
"Meaning, Allah has stopped the heavens and the earth; that they do not move from their stations and places."
The word قرار refers to stillness and negation of movement, it says in Qamus al Muheet: قر سکن , which means قر refers to stillness.
Under the ayah ٱلَّذِي جَعَلَ لَكُمُ ٱلأَرْضَ فِرَٰشاً, Imam Fakhr ud Deen Razi writes in Tafsir Kabeer:
اعلم أن كون الأرض فراشاً مشروط بأمور: الشرط الأول: كونها ساكنة
"Know that the earth being a bed is conditioned by it being stationary"
الأرض غير متحركة لا بالاستدارة ولا بالاستقامة
"The earth is not moving with rotation nor is it moving directly"
سكون الأرض ليس إلا من الله تعالى
"The stillness of the earth is not except from Allah Talaa"
بقدرته واختياره ولهذا قال الله تعالى: إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوٰتِ وَٱلأَرْضَ أَن تَزُولاَ
"By His Qudrat and Ikhtiyaar and for this reason Allah Talaa says: 'Indeed Allah restrains the heavens and the earth from convulsing’"
Under the same ayah in Gharaib ul Quran it is written:
لا يتم الافتراش عليها ما لم تكن ساكنة
"Making the earth into a bed is not complete until it is not stationary”
Afqahus Sahabah after Khulafa Arbaa, Sayyiduna Abdullah bin Masood and Sahib e Sirr e RasoolAllah ﷺ Hazrat Huzdhayfah bin al Yaman RadiAllahu Anhum understood the ayah in Surah Fatir to mean absolute negation of movement, to the extent they narrated that even staying in one place and rotating around its axis is also Zawaal.
