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What is a D-E-O-B-A-N-D-I?
If a person adheres to these, he (or she) is a Deobandi…IF he or she deviates from principle 3 (partially) then he or she is still a Deobandi BUT if he or she abandons it completely then he or she is a Deobandi
Where is it written and what are the parameters?
You are calling yourself a “Deobandi” so what will make me or someone else on this forum a “Deobandi” or not a “Deobandi?”
Where is it defined?
I know that you are intelligent enough to grasp the question of what you are claiming!
What will make YOU or SOMEONE ELSE throw someone out of the “Deobandi” gang where you will say that such and such is definitely 100% not “Deobandi” because he or she has categorically violated principle 3 OR what will make YOU or SOMEONE ELSE keep someone in the “Deobandi” gang where you will say that such and such is definitely 100% “Deobandi” because he or she still categorically adheres to principle 3.
I fully grasp that “Ulama” who founded DU Deoband were rooted in Ahlus-Sunnah Wal-Jamaah and the syllabus tried to inculcate (strict) adherence to Sunnah but what is a “Deobandi” i.e. YOU not someone who is a graduate of DU Deoband (or affiliate) because it is their alma matter like Azhari or Nadwi
You are a laymen and you are claiming to be “Deobandi” so what is a “Deobandi?”
If a person starts a youtube channel then he (or she) is a Deobandi because he or she adheres to these principles which we know!
You know very well what I am asking...
You do not understand simple issues despite repeating them again and again.
What is a D-E-O-B-A-N-D-I?
It is a diverse group and there are no strict parameters but still mostly they follow what I've written in my last post.
• make sajdah on graves
• ask things from auliya-ullah
• believes Rasulullah صلى الله عليه وسلم knew ilm-ul-ghaib
• believes Rasulullah صلى الله عليه وسلم was not a human, but only noor
• believes Rasulullah صلى الله عليه وسلم visit them in their milad parties
• celebrate birthday of Rasulullah صلى الله عليه وسلم in weird ways
So based on your definition, anyone who follow these 6 principles will be a “Deobandi” and anyone who does not will not be a “Deobandi”
Would you at least be honest and admit that you are making this up as you are going along?
Let me explain it how I see it. A Deobandi is a person who makes taqleed of one of the four madhhabs of Sunnis and considers followers of all four madhhabs on haqq and he follows Ulama-e-Deoband in aqeeda who were mostly Matureedis or Ash'ari
Would you admit that there is no definition and you are making this up (personally) as you are going along? Would you gather enough courage to at least admit it? Before I even comment on these crumbs which you are commenting on?
OR if you are unable to pluck the courage, would you promise that you will adhere to this definition which you have come up with?
P.S: At least say that you will adhere to your own words.
So you admit that this is your definition? And there is nothing official?
Let me explain it how I see it. A Deobandi is a person who makes taqleed of one of the four madhhabs of Sunnis and considers followers of all four madhhabs on haqq and he follows Ulama-e-Deoband in aqeeda who were mostly Matureedis or Ash'ari
Are they "Deobandi" according to your definition?
Remember that I am not saying that they are outside of “Ahlus-Sunnah Wal-Jamaat”, I am simply adhering to “your definition”
At least admit that you are making your own definitions and parameters.
Let me explain it how I see it. A Deobandi is a person who makes taqleed of one of the four madhhabs of Sunnis and considers followers of all four madhhabs on haqq and he follows Ulama-e-Deoband in aqeeda who were mostly Matureedis or Ash'ari
Do you believe this to be Aqeedah of Asharees and Maturidees and Deobandees? FEEL free to check any Deobandi book before answering?
askimam.org/public/question_detail/17354
In brief, it is incorrect to say that Allah Ta’ala is literally “everywhere” and “on his throne”. “Everywhere” is an area restricted within six dimensions. “Throne” is a restricted entity. Allah Ta’ala is the creator of Makaan (place) and the creator of Makaan (place) cannot be contained within his creation, ie, place. Books stating that Allah Ta’ala is everywhere intend thereby the absolute knowledge of Allah Ta’ala. (Fatawa Al-Mahmudiyya, vol 1, pg 244, Faruqiyya)
FEEL free to check Salafees who have the opposite Aqeedah in this matter i.e. Allah Ta'ala is UPWARDS and ON the throne!
This cannot be undone and I am sure it will be greatly appreciated.
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