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Mufti-e-Azam Pakistan Mufti Rafi Usmani (HA) on being Deobandi!

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#286 [Permalink] Posted on 30th January 2019 11:07
Maripat wrote:
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السلام عليكم و رحمة الله و بركاته

I'm not directing these questions to you (Maripat) just quoting you as the source. Questions are for everyone.
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(21) Their love and respect for Rasoolallah SAW was such that a scholar like Maulana Muhammed Qasim Sahab Nanotwi RA, whose knoledge was so deep that even today big scholars find it difficult to penetrate his books, was presented by some a pair of shoes of green colour. He refused to wear these for the colour of Green Dome was the same.

(22) Today Deoband has been made an idol.

Isn't this the same as idolising the green dome? A dome that was built and painted green many centuries after the Prophet (saw). What is the justification for this bidah?


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(30) Our family came to Pakistan eight months after partition and my father used to go in the car or taxy to the functions that fetched Barelwi and Shia scholars and everyone used to speak from the same stage.


(31) Same was true in India. After Partition Satan has divided us so much that we do not go to each other's functions and we have separate Masajid for Deobandi, Barelwi, Ahl-e-Hadith, Shia and Sunni. Not a single Masjid for Muslims.


(47) The same thing is there in Pakistan. Even then Ulama of different Masalik can come together to work together for common problems. This includes Wifaqs of different ideologies - Deobandi, Barelwi, Jama-at-e-Islami, Ahl-e-Hadith, Shia.


Mufti rafi wants us to unite with Shia and pray with them and behind them?
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#287 [Permalink] Posted on 30th January 2019 11:18
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(21) Their love and respect for Rasoolallah SAW was such that a scholar like Maulana Muhammed Qasim Sahab Nanotwi RA, whose knoledge was so deep that even today big scholars find it difficult to penetrate his books, was presented by some a pair of shoes of green colour. He refused to wear these for the colour of Green Dome was the same.

xs11ax wrote:
Isn't this the same as idolising the green dome? A dome that was built and painted green many centuries after the Prophet (saw). What is the justification for this bidah?


Why would it be biddah? Its not part of the Deen - it is love and respect. See the thread "Respecting the Symbols of Islam"

www.muftisays.com/forums/76-the-true-salaf-as-saliheen/62...
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#288 [Permalink] Posted on 30th January 2019 11:23
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Isn't this the same as idolising the green dome? A dome that was built and painted green many centuries after the Prophet (saw). What is the justification for this bidah?

No this is not the same as idolising. We love the green dome because it has some sort of nisbat (relationship) with Rasulullah صلى الله عليه وسلم. Our Prophet is resting in Madinah. So we love Madinah, its soil, we love Masjid-e-Nabawi, we love its dome, its minarets. What makes you think it's bid'ah?
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#289 [Permalink] Posted on 30th January 2019 11:24
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Mufti rafi wants us to unite with Shia and pray with them and behind them?

Where does he say to pray behind them?

and even if we do pray behind them (the muslim version of Shia :)) then what is wrong in that. since our Aqeedah clearly states that we can. Even Shaykh Albani says that we can pray behind deviants

www.muftisays.com/forums/14-peoples-say/10030-salah-behin...
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#290 [Permalink] Posted on 30th January 2019 11:27
abu mohammed wrote:
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We can pray behind deviants but not behind mushrikeen (which most of the Shia are).
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#291 [Permalink] Posted on 30th January 2019 11:36

xs11ax wrote:
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He does not say anywhere to pray behind Shia...

Shia is not a monolithic group and never has been in the history of Islam. They all differ with Ahlus-Sunnah Wal-Jamaat but their differences vary from being divergent to all-out Kuf’r.

So blanket statements about the Shias cannot be made either in the affirmative or in negation without actually checking and ascertaining their Aqaid.

I (as a matter of principle) DO NOT pray behind Shia and I WILL NOT but that is my own practise and Ulama may differ. I also DO NOT eat their meat but that is also my personal prerogative.

Unity between various fractions of Ahlus-Sunnah Wal-Jamaat (Hayati Deobandees, Mamati Deoandees, Punjpeeri Deobandees, Cornflakes Deobandees, Crunchy nut Deobandees, RazaKhani Barelwees, Multani Barelwees, Aslami Barelwees,  Cheerios Barelwees, Ghuraba Ahl-e-Hadeeth, Anjuman Ahl-e-Hadeeth, Athari Ahl-e-Hadeeth,  Sufi Ahle-Hadeeth, Oreo Ahle-Hadeeth etc etc etc) is different to Shia/Sunni unity…

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I also think so because most Shia in your part of the world aand in our ethnicity are Ithna-Asharees....

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#292 [Permalink] Posted on 30th January 2019 11:40
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It's bidah because it's something new in Islam. It was made centuries after the Deen was established and after the Prophet (saw) left us. On its own it's just a green dome, but when you start idolising it and it's colour then it becomes a bidah.

In this sense so many other things are connected to the Prophet (saw) and masjid nabawi as well. The colour gold. The other domes. The carpet. The colour of the walls. The marble. The mountains. The minarets. Why is this particular dome so important?
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#293 [Permalink] Posted on 30th January 2019 11:42

xs11ax wrote:
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Is using a forum for discussing and learning Islam, Bid'ah?

Why or why not?

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#294 [Permalink] Posted on 30th January 2019 11:42
bint e aisha wrote:
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Agreed sister, hence my comment clearly making my point on the non kaafir ones :)

However, I don't know many Shia nor do I attend their places of prayer and neither do I eat meat from their localities in London. I avoid Shia places to be safe.
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#295 [Permalink] Posted on 30th January 2019 11:43
abu mohammed wrote:
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Because it's been made part of the Deen. Not wearing green because the dome is green. This is veneration of the dome. Where in the Deen are we taught to have veneration of this dome?
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#296 [Permalink] Posted on 30th January 2019 11:46
xs11ax wrote:
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It's not about the dome.

Why did Imam Abu Hanifa never point his feet towards his teachers house when sleeping?

What has that got to do with Islam. It's a matter of respect, that's all.


What action would you take if you saw picture of the Green Dome or any dome on the floor/road? You would try and make it safe right, out of respect.
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#297 [Permalink] Posted on 30th January 2019 11:46
abu mohammed wrote:
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Says it right here...


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(31) Same was true in India. After Partition Satan has divided us so much that we do not go to each other's functions and we have separate Masajid for Deobandi, Barelwi, Ahl-e-Hadith, Shia and Sunni. Not a single Masjid for Muslims.


Unless he is talking about having one masjid with separate prayers going on?
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#298 [Permalink] Posted on 30th January 2019 11:48

xs11ax wrote:
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He has not said anywhere to pray behind the Shias, please do not give ideas to the South Africans to warm up their Fatwa guns :P
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#299 [Permalink] Posted on 30th January 2019 11:48
bint e aisha wrote:
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(31) Same was true in India. After Partition Satan has divided us so much that we do not go to each other's functions and we have separate Masajid for Deobandi, Barelwi, Ahl-e-Hadith, Shia and Sunni. Not a single Masjid for Muslims.


Mufti rafi wants us to have one masjid. He didn't clarify if we should pray separately in that masjid.
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#300 [Permalink] Posted on 30th January 2019 11:49
xs11ax wrote:
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It's bidah because it's something new in Islam. It was made centuries after the Deen was established and after the Prophet (saw) left us. On its own it's just a green dome, but when you start idolising it and it's colour then it becomes a bidah.

What exactly is bid'ah? The construction of green dome or the reverence for the Masjid and dome? And how exactly is Maulana Qasim Nanotwi RA idolosing it? He just showed his love by refusing to wear those green shoes!

Quote:
In this sense so many other things are connected to the Prophet (saw) and masjid nabawi as well. The colour gold. The other domes. The carpet. The colour of the walls. The marble. The mountains. The minarets. Why is this particular dome so important?

We love everything connected to the Prophet صلى الله عليه وسلم. For some people green dome is particularly special because it has become a distinctive feature of Masjid-e-Nabawi.
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