Aaudhubillahi minshaitanirajeem.
Are you naughty?
Yes or no
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No!
Straight answer, now lets try you
Do you celeberate the birthday of Nabi (Sallallaho Alaihe Wassallam)?
Yes or No?
Taqleed is an OBLIGATION upon the laymen as commanded and dictated by Allah Ta’ala in the Qur’aan.
This is a FACT which cannot be disputed:
www.central-mosque.com/index.php/taqleed/what-is-taqleed....
When it comes to laymen then they have NO MADHAB because his (or her) Madhab is the Madhab of the Mufti whom he or she chooses to make Taqleed of.
This is the opinion of the Hanafi Madhab.
library.islamweb.net/newlibrary/display_book.php?flag=1&a...
مَطْلَبٌ الْعَامِّيُّ لَا مَذْهَبَ لَهُ قُلْت : وَأَيْضًا قَالُوا الْعَامِّيُّ لَا مَذْهَبَ لَهُ ، بَلْ مَذْهَبُهُ مَذْهَبُ مُفْتِيهِ ، وَعَلَّلَهُ فِي شَرْحِ التَّحْرِيرِ بِأَنَّ الْمَذْهَبَ إنَّمَا يَكُونُ لِمَنْ لَهُ نَوْعُ نَظَرٍ وَاسْتِدْلَالٍ وَبَصَرٍ بِالْمَذْهَبِ عَلَى حَسَبِهِ ، أَوْ لِمَنْ قَرَأَ كِتَابًا فِي فُرُوعِ ذَلِكَ الْمَذْهَبِ وَعَرَفَ فَتَاوَى إمَامِهِ وَأَقْوَالَهُ .
وَأَمَّا غَيْرُهُ مِمَّنْ قَالَ أَنَا حَنَفِيٌّ أَوْ شَافِعِيٌّ لَمْ يَصِرْ كَذَلِكَ بِمُجَرَّدِ الْقَوْلِ كَقَوْلِهِ أَنَا فَقِيهٌ أَوْ نَحْوِيٌّ ا هـ وَتَقَدَّمَ تَمَامُ ذَلِكَ فِي الْمُقَدِّمَةِ أَوَّلَ هَذَا الشَّرْحِ ، وَإِنَّمَا أَطَلْنَا فِي ذَلِكَ لِئَلَّا يَغْتَرَّ بَعْضُ الْجَهَلَةِ بِمَا يَقَعُ فِي الْكُتُبِ مِنْ إطْلَاقِ بَعْضِ الْعِبَارَاتِ الْمُوهِمَةِ خِلَافَ الْمُرَادِ فَيَحْمِلُهُمْ عَلَى تَنْقِيصِ الْأَئِمَّةِ الْمُجْتَهِدِينَ ، فَإِنَّ الْعُلَمَاءَ حَاشَاهُمْ اللَّهُ تَعَالَى أَنْ يُرِيدُوا الِازْدِرَاءَ بِمَذْهَبِ الشَّافِعِيِّ أَوْ غَيْرِهِ ، بَلْ يُطْلِقُونَ تِلْكَ الْعِبَارَاتِ بِالْمَنْعِ مِنْ الِانْتِقَالِ خَوْفًا مِنْ التَّلَاعُبِ بِمَذَاهِبِ الْمُجْتَهِدِينَ ، نَفَعَنَا اللَّهُ تَعَالَى بِهِمْ ، وَأَمَاتَنَا عَلَى حُبِّهِمْ آمِينَ .
يَدُلُّ لِذَلِكَ مَا فِي الْقُنْيَةِ رَامِزًا لِبَعْضِ كُتُبِ الْمَذْهَبِ : لَيْسَ لِلْعَامِّيِّ أَنْ يَتَحَوَّلَ مِنْ مَذْهَبٍ إلَى مَذْهَبٍ ، وَيَسْتَوِي فِيهِ الْحَنَفِيُّ وَالشَّافِعِيُّ ا هـ . وَسَيَأْتِي إنْ شَاءَ اللَّهُ تَعَالَى تَمَامُ ذَلِكَ فِي فَصْلِ الْقَبُولِ مِنْ الشَّهَادَاتِ ( قَوْلُهُ قَذَفَ بِالتَّعْرِيضِ ) كَأَنْ قَالَ أَنَا لَسْت بِزَانٍ يُعَزَّرُ ; لِأَنَّ الْحَدَّ سَقَطَ لِلشُّبْهَةِ ، وَقَدْ أَلْحَقَ الشَّيْنَ بِالْمُخَاطَبِ ; لِأَنَّ الْمَعْنَى بَلْ أَنْتَ زَانٍ فَيُعَزَّرُ ، وَظَاهِرُ التَّقْيِيدِ بِالْقَذْفِ أَنَّهُ لَوْ شَتَمَ بِالتَّعْرِيضِ لَا يُعَزَّرُ
The sectarian, bigots “Hanafees” have picked this up from bigoted Hanafees as outlined by Shah Abdul Aziz (RA). The reason the “Deobandi” Ulama call themselves Hanafees is because they are indeed Hanafees i.e. they are not laymen!
www.central-mosque.com/index.php/Acts-of-Worship/hanafi-a...
Q: Is it permissible for a follower of the Hanafi Madhab to follow a Shaf’ae, Maliki or Hanbali (Imam)?
The Salah of a Hanafi is perfectly valid behind a Shaf’ae, Maliki or Hanbali. It is because principally there is no division between the four (4) Madhabs and this injunction (of praying behind each other) is clearly elucidated in books of Ahadeeth and Fiqh. However, in our times some Ulama from Transoxiana have spoken (against this following) due to their lack of knowledge and bigotry. Their talk is worthy of refutation and it is not acceptable AT ALL and it is their Ijtehaad. In Makkah Mukarramah (today) this method of following each other is established that these (followers) pray behind each other. If this was not the injunction then what would be the difference between followers of Madhabs of Ahlus-Sunnah and heretical sects? Ahlus-Sunnah and those of knowledge amongst the Fuqaha regard that Haqq (truth) is in all four (4) Madhabs and this principle should be studied in authentic books so contentment of the heart is reached (on the issue) [Fataw-e-Azizi].
The laymen can be Hanafees (in a roundabout manner) although the “Hanafi Madhab” clearly designates them as NOT or they are Jackasses who don’t understand Taqleed or they are bigots!
So laymen can choose to designate themselves as “Hanafees” by going against the Madhab or by being jackasses or bigots…Take your pick out of the 3 of whichever you like…
P.S: I am Hanafi in practise (if you wish to label) because I follow the opinion of the Hanafi Madhab by consulting Hanafi Ulama as this is the Taqleed I have chosen for myself but I don’t have a label because I don’t wish to go against my Madhab or be a Jackass or a bigot!
P.P.S: You can also be a Hanafi if you are studying Hanafi Fiqh and chosen a Madhab (to study) so that is your path
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