Aaudhubillahi minshaitanirajeem.
Are you naughty?
Yes or no
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No!
Straight answer, now lets try you
Do you celeberate the birthday of Nabi (Sallallaho Alaihe Wassallam)?
Yes or No?
Taqleed is an OBLIGATION upon the laymen as commanded and dictated by Allah Ta’ala in the Qur’aan.
This is a FACT which cannot be disputed:
www.central-mosque.com/index.php/taqleed/what-is-taqleed....
When it comes to laymen then they have NO MADHAB because his (or her) Madhab is the Madhab of the Mufti whom he or she chooses to make Taqleed of.
This is the opinion of the Hanafi Madhab.
library.islamweb.net/newlibrary/display_book.php?flag=1&a...
مَطْلَبٌ الْعَامّÙيّ٠لَا مَذْهَبَ Ù„ÙŽÙ‡Ù Ù‚Ùلْت : وَأَيْضًا قَالÙوا الْعَامّÙيّ٠لَا مَذْهَبَ Ù„ÙŽÙ‡Ù ØŒ بَلْ مَذْهَبÙه٠مَذْهَب٠مÙÙْتÙيه٠، وَعَلَّلَه٠ÙÙÙŠ شَرْØ٠التَّØْرÙير٠بÙأَنَّ الْمَذْهَبَ إنَّمَا ÙŠÙŽÙƒÙون٠لÙمَنْ لَه٠نَوْع٠نَظَر٠وَاسْتÙدْلَال٠وَبَصَر٠بÙالْمَذْهَب٠عَلَى ØَسَبÙÙ‡Ù ØŒ أَوْ Ù„Ùمَنْ قَرَأَ ÙƒÙتَابًا ÙÙÙŠ ÙÙرÙوع٠ذَلÙÙƒÙŽ الْمَذْهَب٠وَعَرَÙÙŽ Ùَتَاوَى إمَامÙه٠وَأَقْوَالَه٠.
وَأَمَّا غَيْرÙÙ‡Ù Ù…Ùمَّنْ قَالَ أَنَا ØÙŽÙ†ÙŽÙÙيٌّ أَوْ شَاÙÙعÙيٌّ لَمْ يَصÙرْ ÙƒÙŽØ°ÙŽÙ„ÙÙƒÙŽ بÙÙ…Ùجَرَّد٠الْقَوْل٠كَقَوْلÙه٠أَنَا ÙÙŽÙ‚Ùيهٌ أَوْ Ù†ÙŽØْوÙيٌّ ا هـ وَتَقَدَّمَ تَمَام٠ذَلÙÙƒÙŽ ÙÙÙŠ الْمÙقَدّÙمَة٠أَوَّلَ هَذَا الشَّرْØÙ ØŒ ÙˆÙŽØ¥Ùنَّمَا أَطَلْنَا ÙÙÙŠ Ø°ÙŽÙ„ÙÙƒÙŽ Ù„Ùئَلَّا يَغْتَرَّ بَعْض٠الْجَهَلَة٠بÙمَا يَقَع٠ÙÙÙŠ الْكÙتÙب٠مÙنْ إطْلَاق٠بَعْض٠الْعÙبَارَات٠الْمÙوهÙÙ…ÙŽØ©Ù Ø®ÙلَاÙÙŽ الْمÙرَاد٠ÙÙŽÙŠÙŽØْمÙÙ„ÙÙ‡Ùمْ عَلَى تَنْقÙيص٠الْأَئÙمَّة٠الْمÙجْتَهÙدÙينَ ØŒ ÙÙŽØ¥Ùنَّ الْعÙلَمَاءَ ØَاشَاهÙمْ اللَّه٠تَعَالَى أَنْ ÙŠÙرÙيدÙوا الÙازْدÙرَاءَ بÙمَذْهَب٠الشَّاÙÙعÙيّ٠أَوْ غَيْرÙÙ‡Ù ØŒ بَلْ ÙŠÙطْلÙÙ‚Ùونَ تÙلْكَ الْعÙبَارَات٠بÙالْمَنْع٠مÙنْ الÙانْتÙقَال٠خَوْÙًا Ù…Ùنْ التَّلَاعÙب٠بÙمَذَاهÙب٠الْمÙجْتَهÙدÙينَ ØŒ Ù†ÙŽÙَعَنَا اللَّه٠تَعَالَى بÙÙ‡Ùمْ ØŒ وَأَمَاتَنَا عَلَى ØÙبّÙÙ‡Ùمْ آمÙينَ .
يَدÙلّ٠لÙØ°ÙŽÙ„ÙÙƒÙŽ مَا ÙÙÙŠ الْقÙنْيَة٠رَامÙزًا Ù„Ùبَعْض٠كÙتÙب٠الْمَذْهَب٠: لَيْسَ Ù„ÙلْعَامّÙيّ٠أَنْ يَتَØَوَّلَ Ù…Ùنْ مَذْهَب٠إلَى مَذْهَب٠، وَيَسْتَوÙÙŠ ÙÙيه٠الْØÙŽÙ†ÙŽÙÙيّ٠وَالشَّاÙÙعÙيّ٠ا هـ . وَسَيَأْتÙÙŠ إنْ شَاءَ اللَّه٠تَعَالَى تَمَام٠ذَلÙÙƒÙŽ ÙÙÙŠ Ùَصْل٠الْقَبÙول٠مÙنْ الشَّهَادَات٠( قَوْلÙÙ‡Ù Ù‚ÙŽØ°ÙŽÙÙŽ بÙالتَّعْرÙيض٠) كَأَنْ قَالَ أَنَا لَسْت بÙزَان٠يÙعَزَّر٠; Ù„Ùأَنَّ الْØَدَّ سَقَطَ Ù„ÙلشّÙبْهَة٠، وَقَدْ أَلْØÙŽÙ‚ÙŽ الشَّيْنَ بÙالْمÙخَاطَب٠; Ù„Ùأَنَّ الْمَعْنَى بَلْ أَنْتَ زَان٠ÙÙŽÙŠÙعَزَّر٠، وَظَاهÙر٠التَّقْيÙيد٠بÙالْقَذْÙ٠أَنَّه٠لَوْ شَتَمَ بÙالتَّعْرÙيض٠لَا ÙŠÙعَزَّرÙ
The sectarian, bigots “Hanafees†have picked this up from bigoted Hanafees as outlined by Shah Abdul Aziz (RA). The reason the “Deobandi†Ulama call themselves Hanafees is because they are indeed Hanafees i.e. they are not laymen!
www.central-mosque.com/index.php/Acts-of-Worship/hanafi-a...
Q: Is it permissible for a follower of the Hanafi Madhab to follow a Shaf’ae, Maliki or Hanbali (Imam)?
The Salah of a Hanafi is perfectly valid behind a Shaf’ae, Maliki or Hanbali. It is because principally there is no division between the four (4) Madhabs and this injunction (of praying behind each other) is clearly elucidated in books of Ahadeeth and Fiqh. However, in our times some Ulama from Transoxiana have spoken (against this following) due to their lack of knowledge and bigotry. Their talk is worthy of refutation and it is not acceptable AT ALL and it is their Ijtehaad. In Makkah Mukarramah (today) this method of following each other is established that these (followers) pray behind each other. If this was not the injunction then what would be the difference between followers of Madhabs of Ahlus-Sunnah and heretical sects? Ahlus-Sunnah and those of knowledge amongst the Fuqaha regard that Haqq (truth) is in all four (4) Madhabs and this principle should be studied in authentic books so contentment of the heart is reached (on the issue) [Fataw-e-Azizi].
The laymen can be Hanafees (in a roundabout manner) although the “Hanafi Madhab†clearly designates them as NOT or they are Jackasses who don’t understand Taqleed or they are bigots!
So laymen can choose to designate themselves as “Hanafees†by going against the Madhab or by being jackasses or bigots…Take your pick out of the 3 of whichever you like…
P.S: I am Hanafi in practise (if you wish to label) because I follow the opinion of the Hanafi Madhab by consulting Hanafi Ulama as this is the Taqleed I have chosen for myself but I don’t have a label because I don’t wish to go against my Madhab or be a Jackass or a bigot!
P.P.S: You can also be a Hanafi if you are studying Hanafi Fiqh and chosen a Madhab (to study) so that is your path
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