Abbas Shoman, the deputy shaikh of Egypt’s Al Azhar institute, agreed and said the people of Sunnah believe that Prophet Mohammad (PBUH) had not named a specific person to succeed him as Caliph, but rather left it to his companions.[/quote]
True.
And incomplete information.
He left a caliphate behind and that is an important detail.
This detail is the one that should be focussed upon.
Clearly the Companions RA maintained a Caliphate of Islam for about thirty years.
Maintainance of a Calophate is the action of the Companions RA and it has to be taken as part of Islamic principles, if not theoretically then practically. Companions acted according to their understanding of Islam as taught by the best teacher.
And what are our present scholars telling us and teeaching us?
The beloved Prophet SAW did not nominate a Caliph!
Quote:
The scholars’ remarks come as Daesh escalates its battles in several parts of the Middle East with the declared goal of establishing what it calls an Islamic Caliphate, claiming to copy the system of government succession that followed the death of Prophet Mohammad (PBUH) in 632AD.[/quote]
Here we see the cause of above pseudo Islamic wisdom.
Someone was/is scared of Daesh and the 'honourable' Islamic scholars come forward to assure them about their position because a ruthless organisation is indulging in something that would not be objectionable from Islamic point of view.
Quote:
Abdullah Bin Bayyah, President of the Forum for Promoting Peace in Muslim Societies, said the Prophet recognised and praised Negus (Najashi), the king of Abyssinia (Ethipia). The Prophet never asked the King of Ethiopia to come under Islamic rule.[/quote]
Rather funny observation.
Nagus was a benefactor.
You do not ask your benefactor to come under your thumb.
This observation is rather rude towards beloved Prophet SAW.
[quote]Bin Bayyah said the main piece of political literature inherited from the Muammadan period is Al Saifah, the document often known as the constitution of Madinah, the text of which is attributed mostly to the Hijrah episode of 622 to 624 AD.
This constitution speaks of the believers as forming one ummah (community), which also includes the Jews of Madinah. Although composed of tribes, each of which is responsible for the conduct of its members, the ummah as a whole is to act collectively in enforcing social order and security and in confronting enemies in times of war and peace.
Bin Bayyah is a known scholar but I am suspicious about above observation. Jews in agreement of political nature with Islam can only be taken as the Dhimmmies and not as an element of Ummah.
[quote]Bin Bayyah said the most pressing need for scholars, intellects and politicians is to collaborate and address the need for peace. “There is no other option whilst we see the ongoing spread of destruction, death and sectarianism,” he added. The world is facing a wave of extremism, sectarianism and violence as a direct result of our failure to promote Islam’s culture of peace and mercy.
This sectarianism rhetoric might be the Salafi-Non-Salafi or Shia-Sunni. I can not decifer it at the moment. I do agree with anti-Daesh stand and that is all that I can opine at the moment.
[quote]
This year’s forum seeks to explore the best ways to find peaceful solutions to rectify the negative and distorted image of Islam in some parts of the world. In addition, the forum is a ground-breaking initiative that will serve as an intellectual endeavour to refute extremist ideologies with a culture of peace and tolerance, which has been a driving force of Islam.”