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I'm really amazed!
Why are you people so much obsessed with Kashf? Hope it's not some kind of inferiority complex. I have already clearly and amply stated that Kashf is not the basis of Tasawwuf or Silsila Naqshbandia Awaisiah. Moreover, Kashf is subjective and is not binding for others. When we agree on something, why go on and on pointlessly?
False Claim 1: Quoting Ahmed Raza Khan Barelwee
The second thing that amazes me is that people on this thread, presumably Deo Bandis, will not refrain from quoting Ahmed Raza Khan Sb just to insult and deride Aulia Allah. People have said here that animals and infidels, even a donkey has "Kashf", therefore it's no big deal if Aulia have Kashf too. Let me tell you that it's a preposterous statement and is derogatory against Aulia Allah. Kashf is a term specifically being used here for the paranormal vision of Aulia, and I'll post the proof that it's one of the rewards from Allah and one of the qualities of Aulia.
Thirdly, please go through all of my comments and show me where have I claimed Kashf and where have I told someone to believe in my Kashf?
False Claim 2: Kuffar Don't get Kashf
Lastly, I'll post the proof today that animals and Kuffar don't have "Kashf". Rather, Kashf is granted Aulia by virtue of their adherence to the Sunnah
Øدثنا Ù…Øمد بن المثنى Øدثنا سالم بن Ù†ÙˆØ Ø¹Ù† الجريري عن أبي نضرة عن أبي سعيد قال
لقيه رسول الله صلى الله عليه وسلم وأبو بكر وعمر ÙÙŠ بعض طرق المدينة Ùقال له رسول الله صلى الله عليه وسلم أتشهد أني رسول الله Ùقال هو أتشهد أني رسول الله Ùقال رسول الله صلى الله عليه وسلم آمنت بالله وملائكته وكتبه ما ترى قال أرى عرشا على الماء Ùقال رسول الله صلى الله عليه وسلم ترى عرش إبليس على البØر وما ترى قال أرى صادقين وكاذبا أو كاذبين وصادقا Ùقال رسول الله صلى الله عليه وسلم لبس عليه دعوه
Øدثنا ÙŠØيى بن Øبيب ومØمد بن عبد الأعلى قالا Øدثنا معتمر قال سمعت أبي قال Øدثنا أبو نضرة عن جابر بن عبد الله قال لقي نبي الله صلى الله عليه وسلم ابن صائد ومعه أبو بكر وعمر وابن صائد مع الغلمان Ùذكر Ù†ØÙˆ Øديث الجريري
Abu Sa'id reported that Allah's Messenger met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger said: Do you bear testimony to the fact that I am the Messenger of Allah ? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger said: Leave him He has been confounded. [Muslim]
[quote=Dr76]
P:41
Hakeem ul ummat Hazrat Maulana Asraf Ali Thanwi mentions in a lecture:
Possessing Kashf is not a great wonder. Even if a Kafir struggles and trains, he can experience it. Such that even Lunatics can have it. ( lecture- Ilm wa Amal ki Fazeelat P: 34).
In the post above this "cult" has partially quoted the saying of Shaykh Ibn Al-Qayyim (RA) to support their STUPID NOTION on Kashf and Ilham. Shaykh Ibn Al-Qayyim (RA) actually said the EXACT OPPOSITE in his text as follows:
الكش٠الجزئي مشترك بين المؤمنين والكÙار والأبرار والÙجار كالكش٠عما ÙÙŠ دار إنسان أو عما ÙÙŠ يده أو تØت ثيابه أو ما Øملت به امرأته بعد انعقاده ذكراً أو أنثى وما غاب عن العيان من Ø£Øوال البعد الشاسع ونØÙˆ ذلك Ùإن ذلك يكون من الشيطان تارة ØŒ ومن النÙس تارة ØŒ ولذلك يقع من الكÙار كالنصارى وعابدي النيران والصلبان Ùقد كاش٠ابن صياد النَّبيَّ صلى الله عليه وسلم بما أضمره له وخبَّأه Ùقال له رسول الله صلى الله عليه وسلم " إنما أنت من إخوان الكهان " ØŒ Ùأخبر أن ذلك الكش٠من جنس كش٠الكهان ØŒ وأن ذلك قدره ØŒ وكذلك مسيلمة الكذاب مع Ùرط ÙƒÙره كان يكاش٠أصØابه بما Ùعله Ø£Øدهم ÙÙŠ بيته وما قاله لأهله يخبره به شيطانه ليغوي الناس ØŒ وكذلك الأسود العنسي ØŒ والØارث المتنبي الدمشقي الذي خرج ÙÙŠ دولة عبد الملك بن مروان وأمثال هؤلاء ممن لا ÙŠØصيهم إلا الله ØŒ وقد رأينا Ù†ØÙ† وغيرنا منهم جماعة وشاهد الناس من كش٠الرهبان عباد الصليب ما هو معرو٠.
والكش٠الرØماني من هذا النوع هو مثل كش٠أبي بكر لما قال لعائشة رضي الله عنهما إن امرأته Øامل بأنثى ØŒ وكش٠عمر رضي الله عنه لما قال يا سارية الجبل – أي إلزم الجبل - وأضعا٠هذا من كش٠أولياء الرØمن .
A category of kashf is something which both believers and kaafirs, righteous and immoral, may share, such as knowing what is in a person’s house or what is in his hand or under his garment, or whether his wife is pregnant with a boy or girl after the gender has been determined, or things that cannot be seen such as things that are taking place far away, and so on. This may come from the Shaytaan sometimes and from one's own self sometimes, hence it may happen to the kuffaar such as the Christians and people who worship fire or the cross. Ibn Sayyaad told by means of kashf the Prophet (peace and blessings of Allaah be upon him) what he was hiding for him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, “You are from among the brethren of the soothsayers.” He told him that his kashf was like the kashf of the soothsayers. Similarly the liar Musaylimah, even though he was a kaafir of the worst type, could tell his companions of what one of them had done in his house and what he had said to his wife, because his shaytaan told him that so that he could mislead the people. The same was true of al-Aswad al-‘Anasi and al-Haarith al-Mutanabbi al-Dimashqi, who emerged at the time of ‘Abd al-Malik ibn Marwaan, and others of their ilk, whose numbers are known only to Allaah. We ourselves and others have seen a group of them and people have witnessed the kashf of monks who worship the cross, as is well known.
Spiritual kashf of this type is like the kashf of Abu Bakr when he told ‘Aa’ishah that his wife was pregnant with a girl; and the kashf of ‘Umar (may Allaah be pleased with him) when he said, “O Saariyah, the mountain!” – i.e., stay close to the mountain. There are many such instances among the close friends (awliya’) of Allaah.
Madaarij al-Saalikeen, 3/227, 228
ØاÙظ ابن القیم صا٠لکھتے Ûیں Ú©Û Ú©Ø´Ù Ú©ÛŒ ایک قسم کاÙر، Ùاسق، Ùجار سب پر لاگو Ûوتی ÛÛ’Û”
This cannot be undone and I am sure it will be greatly appreciated.
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