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Eid 2015: The Day Deobandees abandon Deoband

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#31 [Permalink] Posted on 20th July 2015 00:03
Sorry for the bad spelling, will try to fix later
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#32 [Permalink] Posted on 20th July 2015 00:10

abuhajira wrote:
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Not Shar'ae Shahahad but acceptance of it.  Are you saying that if a Mufti ACCEPTS a Shar'ee Shahadah it is a Qat'e matter and not Dhanni (on the part of the Mufti)?

I don't know where the requirement to use Naked eye sighting comes from, Mufti Saheb.

byellow200 wrote:
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Many Ulama of Deoband today believe that impossible sightings (such as this one) can be rejected by using Astronomical data. The Ulama in California & Chicago have rejected that.

I accept it so far.

More data for this specific location is needed, I also accept that...

But they have gone further and called the data construct from sightings between 1895-2001 into dispute.

I also accept the possibility of that since Science is not absolute...

But the basis of sighting which they cannot prove (acceptance and proving it are 2 separate matters). If the Ulama can prove these sights let them open their records for scientific scrutinty because the matter has been pushed into scientific domain instead of Fiqh

I also accept the possibility of that...Let more data in and scrutinise it...

The Ulama of Deoband have never made such claims without proof hence the title about departure from the Manhaj of Deoband. I know its melodramatic but then so be it...

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#33 [Permalink] Posted on 20th July 2015 00:17
Muadh_Khan wrote:
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Is that reply for me or mufti saab
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#34 [Permalink] Posted on 20th July 2015 00:30
Respected mufti and brother muadh and the rest of us.....

all our life we have used calculations to say when to do maghrib/iftaar. why? because it's scientific evidence and correct. but if someone (a group of 10) comes and says, nope, the sun is still shining outside, what would you do?

accept that or reject it?

if scientific data is telling us when the sun went down, why can't it be correct in telling us that the moon went down.

another thing, if the sun went down according to calculations, please explain to me how it would be visible across two or three continents? the same argument for the moon!
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#35 [Permalink] Posted on 20th July 2015 00:48
Asaaghir wrote:
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The Ulama have a point here. Sunset/sunrise and Moonrise/Moonrise are absolute and cannot be disputed.

The visibility curves are based on data and differ (vary) but in this case Ulamah
are regarding the sighting of 10 people as absolute and willing to offer no evidence of sighing as to why the curves (using any and all criteria) are incorrect.

They have a position about curves which is correct that it is Dhanni (speculative) they have accepted testimony (Dhanni) but they wish to elevate it to Qat'i (absolute) and start refuting science...

Science is not Wahi and it is always advancing but neither is the claim that these 6-10 people sighted the moon...

Posted via the Muftisays Android App
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#36 [Permalink] Posted on 20th July 2015 01:32
@mufti:

if the calculations state that the moon has set and can be proven, have any of the scholars taken into consideration the planets we can actually see almost everyday, like venus and pluto?

if they and yourself accept that these two planets (in the least) are visible from earth by the naked eye, please explain what they would have witnessed if they saw venus that day.

take a look at what venus can be seen as



Wikipedia
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#37 [Permalink] Posted on 20th July 2015 01:46
Quote:
Venus, the brightest planet, was fairly high in the evening sky in early December, but it’s now appearing a little lower each night. By the end of December, it will be less than 15° above the southwestern horizon at sunset for observers at mid-northern latitudes -



S&T senior editor Dennis di Cicco captured Venus in broad daylight on May 31, 2012, 5 days before inferior conjunction.
S&T: Dennis di Cicco


so, do we see the importance of requiring both the Sunnah tradition backed with scientific evidence and why 10 ulama's testimony can be flawed.


- See more at: www.skyandtelescope.com/astronomy-news/observing-news/see...
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#38 [Permalink] Posted on 20th July 2015 02:11
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#39 [Permalink] Posted on 20th July 2015 02:39
Muadh_Khan wrote:
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I feel the understanding is lacking. No one is disputing "science" per se. Rather challenging that since these curves are not absolute, and the claim of impossibility of sighting is also not absolute, there still remains a plausible chance that ru'yah could happen. It is the possibility that khariq al 'aadah, if someone , rather a group of people sight the moon when we expected that it would not be sighted then there are only two possibilities.

a. they are all in cahoots to lie
b. they did sight it.

The proof which you ask of these scholars is the Shar'i Shahada all the witnesses are giving. But you are choosing to reject that shahadah. Other than that, there is no need for saying that there has to be a scientific proof for them having sighted the moon. What possible proof would establish their case? even a photograph will require further proof that it was at the right time, right place, without any hanky panky etc.

The ONLY proof in such a case is the shar'i testimony. If the qualified ulama from the area accept it. It is, atleast to me a valid sighting.

--

You mentioned that it is same with Saudi sighting. I do not feel that. Yes, if in the next few years, the very same people give the very same testimony, mostly at the time when scientifically it will not be plausible, then definitely the shahahada will get dubious. This is what happened with the Saudi sighting.

If some witness turns up to the judge every trial case giving a shar'i shahada.. even the qadhi will start doubting if that person is shahid for everything or he is falsifying testimony. Hence an irreliability.
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#40 [Permalink] Posted on 20th July 2015 04:57
mufti saheb, i'm a jaahil....and the only thing i'm taking away from all this drama and specifically from your last post is:

"we trust deobandis when they sight the moon. we don't trust saudi salafis when they sight the moon."
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#41 [Permalink] Posted on 20th July 2015 11:26

abuhajira wrote:
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Mufti Saheb,

I also believe that there is misunderstanding so let’s clear a few things.


Science is neither absolute nor divine! Everyone can and should challenge it, in fact science advances due to it being challenged and should be challenged.


Visibility curves are no different.

If a group of people sight the moon there are not 2 but 3 possibilities:

 

  1. They are all in cahoots to lie
  2. They did sight it.
  3. They made a mistake

Other Ulama and experts in USA & Canada have taken position 3, nobody has chastised them or doubted their sincerity but Ulama from South Africa appear to be operating in a Binary mode (1 or 2).

You are a Mufti and we are not but where did you learn this Binary mode operation from? Are you suggesting that every Moon Sighting testimony a Qadhi rejects is automatically a proof that they are in Cahoots (and lying)? Please quote us the basis of this principle.
If a Qadhi accepts a testimony it is sufficient for the purpose of establishing an act of worship (we accept that) but where did you get the idea that it is a proof of a definitive Moon Sighting. Please quote your sources and we will put it to independent Ulama for verification. Accepting Moon Sighting testimonies is not a Qadti (absolute matter) but a Dhanni (Speculative) matter, again if you disagree we can consult Darul-Iftaas around the world for an independent opinion.

We accept that Authority of the Ulama to establish an act of worship (although causing chaos and disarray in the process) without fully explaining what they did, why they did and how they did. This will (no doubt) do significant damage to the Deobandees in North America but as always our Ulama don’t care or don’t realise what happens to the rank and file of sincere Deobandi (men and women) on the streets of North America.

Shaykh Hamza Yusuf & Dr Youssef Ismail both make Islamic and logic sense on the issue while our Ulama apart from advancing the Tassawuff credential of the sighters (or their relationship) have YET to advance any coherent argument in this discussion.

If instead of these 6-10 “particular individuals” it was 15 people from my Masjid Ulama would probably say YES we accepted the testimony but there won’t be any challenge to Science or calling the whole subject into dispute etc.

And do throw the whole subject into disrepute but do so with evidence to back your claims so they can scrutinised.

And do add Data to the subject, absolutely right BUT that data needs to be scrutinised independently and not because Shaykh A knows Mufti B so it must be right!
 

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#42 [Permalink] Posted on 21st July 2015 22:10
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