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Interview with Shaykh (Mufti) Saeed Ahmed Palunpuri (HA)

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#1 [Permalink] Posted on 16th June 2015 20:49

Asslamo Allaikum Wa Rahmatullahi Wa Barakatuh,

I requested WifaqulUlama to request Shaykh (Mufti) Saeed Ahmed Palunpuri (HA) [Shaykhul-Hadeeth of Datul-uloom Deoband]  to give me a 15 minute Interview. I conveyed that I DO NOT wish to ask about Personal matters but I want to put practical questions to Hazrat (HA)

Hazrat (HA) made enquiries about me and then said, "He can stay with me for 24 Hours"

Insha'Allah I plan to be in Masjid Quba on Saturday 27th of June.

I have in my mind questions I will ask but please feel free to put Questions here.

Brother in India will be sending me 3-4 questions (special request) specific to India in return for Technical help :)

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#2 [Permalink] Posted on 16th June 2015 22:10
Masha'Allah, am happy for you. Maybe you could ask him following:

How much should Muslims in the West involve in local & national politics? Is there any need of political awareness amongst the lay Muslims living in Europe? What's the minimum activity which should take place & how much indulgence should be the limit? Should such endeavours be seperated from the democratic system or within it?

Of course only if you get the chance & feel like he would welcome such questions. Other than that I can think only of questions that would be of personal benefit to me, but not the wider community here. So, let's leave that...
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#3 [Permalink] Posted on 16th June 2015 22:21

True Life wrote:
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Already on the list...

Jzk

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#4 [Permalink] Posted on 16th June 2015 22:36
Muadh_Khan wrote:
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Masjid e Quba :)

The Masjid where former Ulama prefer the 18 degree rule yet the Masjid has a time table of approximately 13°, are pro hizbul Ulama, and the former Ulama (at least one good Mufti) was pro wifaq.

Even the community follow mixed rules....as well as the committee, they too are split on the 18° rule etc.

Will be interesting.


For your information too, the Masjid don't take Mufti Saab's opinions as the final decision. The final decision comes from the committee.

Please make good use of those 24 hours.
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#5 [Permalink] Posted on 18th June 2015 14:03
In the United Kingdom as you know there are many ikhtilaafs over the closing time for sehri and opening time for iftari. So what should the awaam do? Should not the principle of taqleed apply where one should follow one opinion? Or should one find the earliest closing time and the latest opening time?
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#6 [Permalink] Posted on 18th June 2015 14:08
Why do madaaris prevent their students from keeping zulfas? Most teachers even object after graduation. The general objection is that they are trying to do fashion? But isn't the way of Rasoolullah (saw) the best way to go?
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#7 [Permalink] Posted on 18th June 2015 14:18
byellow200 wrote:
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Similarly why are the awaam (even the ulama for that matter) looked down upon for not following the right closing/opening rule or the saudi vs uk sighting/observation rule when we are taught for our fiqhi masail we follow one of the four imaams. Why are we given this burden which is doubled with Islamic fiqh and scientific knowledge therefore very hard to understand? Should we not accept all the parties are right in their own way as all of them are right in their own way? Surely they all are Ulama e Haq? Or do we have to research what they say and make our own decision?
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#8 [Permalink] Posted on 18th June 2015 14:21
These days masajids and madaaris ask for chanda in this fashion. They ask people to stand for 1000 pounds then 500 then 250 and so on. Is this correct?
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#9 [Permalink] Posted on 18th June 2015 14:25
Is it correct for masajids to rent out some of their rooms for living space? Similarly some masajids charge a fee for someone who wishes to present an Islamic seminar in their Masjid.
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#10 [Permalink] Posted on 18th June 2015 14:27
byellow200 wrote:
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There is no reason for you to contact the Head of Darul-uloom Deoband for basic Fiqh Questions.

No offense and with the greatest respect please ask your local Imam or thousands of Ulama around the world.
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#11 [Permalink] Posted on 18th June 2015 14:34
How important is the issue of Hayat-un-Nabee and what are your thoughts on this subject?
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#12 [Permalink] Posted on 18th June 2015 14:38
Muadh_Khan wrote:
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The reason why I do not consider this a basic fiqhi question is because a lot of big ulama are doing it. It would put my mind at ease to hear someone who speaks his mind to present an answer whichever way it goes. After that it is upto you whether or not you wish to ask. But if you run out of topics to ask then you have my measly questions...
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#13 [Permalink] Posted on 18th June 2015 18:57
byellow200 wrote:
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Brother,

I have read your questions and I apologise but I won't ask them.

It is not right for me to give you false hope so I am giving you a direct answer.

I seek your forgiveness.

Jzk
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#14 [Permalink] Posted on 18th June 2015 19:08
How to combine teaching of Islamic sciences with 'worldly' sciences as it's the need of our time? Many institutions have developed mixed curriculum but there is no uniformity and outcome is not always good. The old Deobandi curriculum was a great combination of all branches of knowledge. Can't Deoband take an initiative now to develop such a syllabus?
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#15 [Permalink] Posted on 18th June 2015 20:44
Muadh_Khan wrote:
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I understand you are hesitant to ask these questions however the following question I asked is very important for the Muslims as a whole in the UK, far more important than politics. Please ask the following question even if you have to improve the question maybe to match his stature. Jazakallah.

Quote:
In the United Kingdom as you know there are many ikhtilaafs over the closing time for sehri and opening time for iftari. So what should the awaam do? Should not the principle of taqleed apply where one should follow one opinion? Or should one find the earliest closing time and the latest opening time?

Similarly why are the awaam (even the ulama for that matter) looked down upon for not following the right closing/opening rule or the saudi vs uk sighting/observation rule when we are taught for our fiqhi masail we follow one of the four imaams. Why are we given this burden which is doubled with Islamic fiqh and scientific knowledge therefore very hard to understand? Should we not accept all the parties are right in their own way as all of them are right in their own way? Surely they all are Ulama e Haq? Or do we have to research what they say and make our own decision?
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