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#16 [Permalink] Posted on 8th September 2014 15:08
True Life wrote:
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Honorable scholars here on muftisays have reply for that. We are not authorize to give fatwah here. We insist on demanding fatwah from scholars only.

My point is "if there is a situation then the concession can be given on general fatawah". That too by a group of honorable scholars.
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#17 [Permalink] Posted on 8th September 2014 15:11
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So, you are basicly very convinced about the principles of giving fatwa, but at the end of the day you leave it to the scholars. Masha'Allah, what humbleness.
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#18 [Permalink] Posted on 8th September 2014 15:14
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May be you shall re read this thread.

My point here is even a mufti differs with himself when a situation arises.
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#19 [Permalink] Posted on 8th September 2014 15:29

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Show me the Fatwa please that's what I am asking.

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#20 [Permalink] Posted on 8th September 2014 16:01
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Considering the extensive access one has to other madhahib's works and the abundance of non-Hanafis in the West, they have established proofs and opinions that state it is not reprehensible for women to pray at the Mosques, let alone there being any sort of makruh tahrimi in their school.

And if we rely on a specific situation as did Mawlana Ashraf Ali al-Tahanawi, then our situation is of grave importance as well. Those villagers were only celebrating Dussera but today we have, thanks to our close-mindedness, women leaving the religion because they feel they have no connection and/or are prevented from even having a connection in a place of worship.

Considering the fact that a layman may chose to do Taqlid Mutlaq and the communities of Muslims in the West being non-Hanafis as well, if a person disagrees with Taqlid Mutlaq, then they must realize that non-Hanafis have a right to their view and if Muslim women choose to follow them, let them since wisdom dictates here as it did with Mawlana Ashraf al-Tahanawi, we have a greater need to encourage women to stay connection with the Mosques.
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#21 [Permalink] Posted on 8th September 2014 16:12
Muadh_Khan wrote:
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ahamed_sharif wrote:
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There is no general Fatwa.

It's not Haram or Makrooh Tahrimi. But it can be Haram depending on other factors.

So you're both right.
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