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Jazakallah
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ba'ad az Wisaal un Nabi By Janaab Muhammed Abdul Majeed Siddiqui sahab Marhoom.
is seen (in dreams) in the appearance of some other person ? has infact seen Him. And if seen in some other form like having a dark complexion etc.. then becomes mandatory for interpretation. But not in the former case. This is the preferred Aqeedah.
once as having dark complexion.. His Shaikh commented of shortcomings in his (viewer's) deen and Imaan.. and according to Muhadditheen, did not enter the criteria of Man Ra'ee.. ( The one who saw)
in dreams..Hazrat رحمة الله عليه replied it's a good sign and a great blessing of Allah subhanahu wa ta'ala..
.. then it is sufficient'.
is witnessed by him akin to seeing in a mirror. At times one may see him in a distinct appearance and there it resembles the viewer.. here the mirror is in the form of Rasulullah .
.. where infact its his own person.
in a dream in such a condition that he was in the Raudah Mubarak smoking a Hookah (Hubble bubble/shisha) iyazu billah. I told him you have seen your image in the mirror of Rasulullah .. this person was a hookah smoker..
was kept on a road junction, unshrouded.. in the open.
would be violated in this country' owing to which he migrated to Makkah Mu'azzamah from Hindustan. After four years, he passed away there itself.
..
in 1261 AH.. saying that the one who views Rasulullah with defect in disposition.. the act draws close to the condition of the viewer that he is subject to deterioration of his state of affairs .. since Rasulullah is akin to a Mirror. (Kitaab Taweezat, P:120)
advices something while in dreams.. if the act is in conformity with Shar'I ordinances, then it can be acted upon.. and if conflicts, then it is attributed to the defect of the viewer.
is seen in any other image than his own.. since this image is also formed Min Janib Allah سبحانه وتعالى .
in any attire or condition is infact seeing Him only.. the viewer has certainly seen Him .. His blessed personality in his recognized Image or in similitude are but the same. Deterioration in virtues or Image does not obligate the deterioration in Personality.
and is convinced that it is the image is of Rasulullah or some other person says so or if he himself says so.. then certainly it is the image of Rasulullah and Shaytan cannot have any interference in it.
he had indeed witnessed Him as the Hadith says "He who saw me in a dream has certainly seen me, for Shaytan can not take my form."
in dreams..
, no matter which image he saw him, he has certainly seen him. Whereas Hazrat Shah Rafi'uddin رحمة الله عليه stated that if the image he saw differed even by a single strand of hair, then he did not see Hazrat Rasulullah .
had twenty strands of white hair and the person who saw him observed 21 strands, then he has not seen Him . And he gave the daleel for it saying that if in the times of Sahabah رضي الله عنهم someone claimed to have seen Rasulullah , they would inquire of his disposition and would not authenticate without it.
in the disposition of the righteous men of the times.. then he has seen Hazrat Rasulullah and if witnessed in the opposing disposition .. then he has not seen Him .
?
was sent for the sole purpose of guidance. Allah سبحانه وتعالى has both the attributes of guiding and misguiding:
.
. The dreamer (especially if he is unfamiliar with the attributes of Rasulullah ) will thus believe him and be duped by the shaytaan. This has yet to be addressed. Its an interesting point raised by Bhai Sufi (and he has brought quotes from 'ulamaa' to substantiate it), so it would be great if someone can actually counter it or concur with it by bringing evidence from other 'ulamaa. Im genuinely interested of what the 'ulamaa have to say about this issue. If what Sufi claims is true, it would explain why many misguided and zindeeq 'molvi's' claim to see Rasulullah in a dream.
will know that this is Rasoolalah definitely there won't be no doubt. It also depends what he sees, sometimes he might hear Rasoolalah voice only, sometimes he might see bright light and sometimes he'll see Rasoolalah himself who might talk to him personally or he might see Rasoolalah addressing somebody. But he'll know who this is either by strong feeling or someone will tell him or Rasoolalah himself will say introducing himself that I am Muhammad bin Abdillah the Rasool of Allah.
then on that basis the likelihood is it'll be rejected by other ulema, most people get away with it when they don't tell the huliya, they just tell the dream and boom innovations start to take place etc, seeing Rasoolalah in a different huliya then that has been dealt with above. Second matter is people blatantly lying on the Rasool of Allah and we all know where there place is and that's in hell.
has infact seen Him.
.. then it is sufficient'.
only.. the viewer has certainly seen Him .. His blessed personality in his recognized Image or in similitude are but the same.
and Shaytan cannot have any interference in it.
he had indeed witnessed Him as the Hadith says "He who saw me in a dream has certainly seen me, for Shaytan can not take my form."
in the disposition of the righteous men of the times.. then he has seen Hazrat Rasulullah and if witnessed in the opposing disposition .. then he has not seen Him
and if someone sees an image and a second person (in the dream) testifies it to be Nabi or the person himself introduces as Nabi even though he may be in a similitude ( some other appearence than his recognised one) and the heart (of the viewer) bears testimony that its none other than Rasulullah ... then it is certainly None other than Hazrat Rasulullah and shaytan does not have any interference in it..!
). The person believes him, and gets thrown into all kinds of bid'ah and sin. Is this not possible?
in a dream has actually seen him. But that is not what Im talking about. Im talking about a case where the shaytaan takes the form of a random person (not the prophet) - lets say a sahaabi or a pious individual from the past - and then says to the dreamer, "Im Rasulullah". Is this not possible?
or if there was someone else too who said that this bearded person is Hazrat Rasulullah then it is certainly Hazrat Rasulullah .. now if he gets advised by the personality and the advice runs in conformity with Shari'ah.. then it can be acted upon.. and if otherwise..then it is the defect in the perception of the viewer and not the personality..
is seen with his recognized Shamail (disposition) and other in similitude ( a random person).. ( and both Ziarah are accepted by the ulema quoted above) now each one of us have different temperaments.. habits.. attributes.. good or bad..so we are like the mirrors.. where the blessed image of Rasulullah is depicted.. now.. if our mirrors are unclean.. or colored with specific shades.. the image shall be seen owing to the character of the mirror.. and the conditions associated with it..
This cannot be undone and I am sure it will be greatly appreciated.
Please wait...
