Can one be a Muslim if one rejects even a SINGLE Prophet?

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#1 [Permalink] Posted on 28th March 2014 16:55

This post has been reported. It could be due to breaking rules or something as simple as bad use of bbcodes which breaks the page format. We will attend to this soon.

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#2 [Permalink] Posted on 28th March 2014 18:07

Salaam, not sure why your post isn't showing, but questions are only to be asked to the ulama or in the Q&A section.

However, please see the details of the Aqeedah we follow, negating itwill result in the obvious.

www.muftisays.com/blog/abu+mohammed/500_31-10-2010/our-aq...

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#3 [Permalink] Posted on 28th March 2014 18:11

abu mohammed wrote:

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W/S, brother.

My apologies, I thought those were fiqh related issues only.

I'll certainly read the link provided, Jazak'Allah.

Can you just quickly answer the above though? If one does not believe in ALL the Prophets then can one still be Muslim?

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#4 [Permalink] Posted on 28th March 2014 18:56

Imam Ali wrote:

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السلام عليكم

Abu Mohammad is not a mufti

Please post in the correct section akhii

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#5 [Permalink] Posted on 28th March 2014 19:06

Jinn wrote:

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I will, when I have access.

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#6 [Permalink] Posted on 28th March 2014 19:45

Imam Ali wrote:

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Its kufr to reject even one Prophet. Its mentioned in Umdat us salik:

ACTS THAT ENTAIL LEAVING ISLAM
08.7 (0: Among the things that entail apostasy from Islam (may Allah protect us from them) are:
(1) to prostrate to an idoL whether sarcastically, out of mere contrariness, or in actual conviction, like that of someone who believes the Creator to be something that has originated in time. Like idols in this respect are the sun or moon, and like prostration is bowing to other than Allah, if one intends reverence towards it like the reverence due to Allah;
(2) to intend to commit unbelief, even if in the future. And like this intention is hesitating whether to do so or not: one thereby immediately commits unbelief:
(3) to speak words that imply unbelief such as Allah is the third of three:' or "'I am Allah"unless one's tongue has run away with one. or one is quoting another. or is one of the friends of Allah Most High (wali, def: w33) in a spiritually intoxicated state of total oblivion (A: friend of Allah or not, someone totally oblivious is as if insane, and is not held legally responsible, for these latter do not entail unbelief;
(4) to revile Allah or His messenger (Allah bless him and give him peace);
(5) to deny the existence of Allah, His beginningless eternality, His endless eternality, or to deny any of His attributes which the consensus of Muslims ascribes to Him (dis: vI);
(6) to be sarcastic about Allah's name, His command, His interdiction, His promise, or His threat;
(7) to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does not belong to it;
(8) to mockingly say, "I don't know what faith is":
(9) to reply to someone who says, "There is no power or strength save through Allah": "Your saying 'There's no power or strength, etc.' won't save you from hunger";
(10) for a tyrant, after an oppressed person says, "This is through the decree of Allah," to reply, "I act without the decree of Allah";
(11) to say that a Muslim is an unbeliever (kafir) (dis: w47) in words that are uninterpretable as merely meaning he is an ingrate towards Allah for divinely given blessings (n: in Arabic, also "kafir");
(12) when someone asks to be taught the Testification of Faith (Ar. Shahada, the words. "La ilaha ill Allahu Muhammadun rasulu Llah" (There is no god but Allah, Muhammad is the Messenger of Allah)), and a Muslim refuses to teach him it;
(13) to describe a Muslim or someone who wants to become a Muslim in terms of unbelief (kufr);
(14) to deny the obligatory character of something which by the consensus of Muslims (ijma', def: b7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4);
(15) to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;

(n: 'Ala' ai-Din 'Abidin adds the following:
(16) to revile the religion of Islam;
(17) to believe that things in themselves or by their own nature have any causal influence independent of the will of Allah;
(18) to deny the existence of angels or jinn (def: w22), or the heavens;
(19) to be sarcastic about any ruling of the Sacred Law;
(20) or to deny that Allah intended the Prophet's message (Allah bless him and give him peace) to be the religion followed by the entire world (dis: w4.3--4) (al-Hadiyya al-'Ala'iyya (y4), 423-24).)

There are others, for the subject is nearly limitless. May Allah Most High save us and all Muslims from it.)

[Reliance of the Traveller]

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#7 [Permalink] Posted on 28th March 2014 19:47

From 'Aqeedah Tahaawiyyah:

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53. We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth.

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#8 [Permalink] Posted on 28th March 2014 20:29

From Ma'ariful Qu'an:

Now, we move on to verses 150, 151 and 152 where the Holy Qur'an has given the clear verdict that anyone who believes in Allah but does not believe in His messengers, or believes in some of them and does not believe in some others is not a believer in the sight of Allah. He is, rather, an open and avowed disbeliever for whom there is no road to salvation in the Hereafter. Let us examine this aspect of the verses concerned in some detail.

classicalislamgroup.com/index.php?view=tafseer/s4-v148to1...

From Tafsir Anwarul Bayan, page 3 of the same verse:

archive.org/stream/IlluminatingDiscoursesOnTheNobleQurant...

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Shukr binds the present (bounties) and traps the absent (bounties)

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#9 [Permalink] Posted on 28th March 2014 22:42

Arslan. wrote:

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Jazak'Allah, akhi.

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#10 [Permalink] Posted on 28th March 2014 22:43

Sulaiman84 wrote:

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Salaams.

Hafiz-saab, can you confirm which Surahs those verses 150, 151 and 152 are from?

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#11 [Permalink] Posted on 28th March 2014 22:55

Imam Ali wrote:

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Surah an-Nisa, first page of the 6th juzz.

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الشكر قيد الموجود وصيد المفقود

Shukr binds the present (bounties) and traps the absent (bounties)

Can one be a Muslim if one rejects even a SINGLE Prophet?

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