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Nifaq? / Revealing sin?

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#1 [Permalink] Posted on 9th March 2014 12:07
Assalamu alaikum.

Revealing ones sin is sin, right.�

If you sin by intending bad for others. You realized, afterwards you talk them they consider you never intended bad for them. so, should you tell �that in fact you did intend bad [no matter at present you don't?]? If you do you'd have to reveal your sin, but if you don't do then it seems you're becoming a munafique?


so what should be done?

- should tell the truth so that you're no longer a munafiq?�
- Or should hide your sin?
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#2 [Permalink] Posted on 9th March 2014 12:39
Sister post this in newly created q&a forum.
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#3 [Permalink] Posted on 9th March 2014 12:44
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#4 [Permalink] Posted on 9th March 2014 13:28
post edit
(fatawah removed)
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#5 [Permalink] Posted on 9th March 2014 13:38
No api, this is not a fiqh question.

I deliberately didn't post in Fiqh Q&A section. cos members can't discuss here, they would have to bring fatwah from scholar. Members can't answer directly so I don't think I'd get clear answer.

please move this thread to other section.


Jazakallahu khair I've read the fatwah but sorry I'm still not clear what should one do in that situation.
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#6 [Permalink] Posted on 9th March 2014 13:44
Maria al-Qibtiyya wrote:
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No problem, my apologies, post moved back to appropriate section, جزاك الله خيرا
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#7 [Permalink] Posted on 9th March 2014 13:47
Taalibah wrote:
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Jazakillahu khairan :)

No apology needed anyway.
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#8 [Permalink] Posted on 9th March 2014 14:13
Maria al-Qibtiyya wrote:
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This is similar to the issue of gheebah. If one backbites a person, basically after repenting to Allah Ta'ala one has to get the approval of the person who was talked about, by telling the person the matter.

I have heard from Shaykh Nsour's explanation of 'Prohibitions of the tongue', that one does not have to 'explicitly' mention the matter. One can just ask the person 'forgive me for any misgivings I have done to you knowingly or unknowingly'. That way one can avoid unnecessary conflict, since people often confrontational and might keep bad feelings in the heart.

You can get the recorded session by joining the course here: seekersguidance.org/courses/GEN175
I think the registrations of the next semester starts on March 24th.
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#9 [Permalink] Posted on 9th March 2014 15:52
umar123 wrote:
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Jazakallahu khair.

If you tell them 'forgive me for any misgivings I have done to you knowingly or unknowingly', wouldn't they still think you have never intended bad for them, so would it be munafqat as the fact is that you intended bad? Is it hypocrisy or not?
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#10 [Permalink] Posted on 9th March 2014 15:58
Maria al-Qibtiyya wrote:
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Thats why we add 'knowingly' too. Or you can just say 'Forgive me for all the mistakes I ve done to you'.
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#11 [Permalink] Posted on 9th March 2014 16:08
umar123 wrote:
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Or could say, for all mistakes that others dunno?

so, if others considered you what you were not, its not your fault, and it doesn't make you a hypocrite?

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#12 [Permalink] Posted on 9th March 2014 16:16
Maria al-Qibtiyya wrote:
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I don't know how that would be hypocrisy.


If you want forgiveness:
-repent sincerely,
-reconcile with the person without any confrontation.
-To avoid confrontation one doesn't have to be specific, just ask for forgiveness for whatever bad from your side.
( I have heard that there is an opinion that if reconciliation is not possible, one can give sadaqah in that persons name).

Wallahu alam.
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#13 [Permalink] Posted on 9th March 2014 16:18
umar123 wrote:
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Got it.

Jazakallahu khair.
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#14 [Permalink] Posted on 9th March 2014 16:24
Maria al-Qibtiyya wrote:
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Have in mind, the above is for gheebah. If physical harm or financial harm is done, I guess the appropriate compensation be given.

Wallahu alam.
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#15 [Permalink] Posted on 9th March 2014 16:26
umar123 wrote:
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Right.

Jazakallahu khair.
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