Shab E Meraj In Islam?

There is also a talk I heard by Mufti AbdurRaheem Limbada on this night of Shaban and he talks about with evidence from the Quran.

http://www.tafseer-raheemi.com/nisf-shaban-shab-e-baraat-english/

Mufti Rasheed Ahmed Ludhyanvi (Whom I never saw) is one of my mentors, along with Ameer-e-Jaish and Mullah Umar

Asslamo Allaikum,

I have no idea what Hazrat Mufti AbdurRaheem Limbada (HA) is saying and I don't have the time but I can 200% assure everyone that there is NOTHING in the Qur'aan about the 15th of Sha'baan.

Many Ulama from Darul-uloom Bury give these talks throughout UK and many have been notified many times about this matter and no conclusive answer is ever again for their reference.

Jazakullah Khairun

I agree with you. Shaykh Riyadhul Haq said in one of his talks regarding when the Quran was revealed, and he quoted a hadith in which it mentions 3 different nights when the Quran was revelaed, but when someone questioned these 3 different verse and nights, from the Sahaba, the answer given by (Abdullah ibn Masud, I think) was that all these nights are the same night i.e. Laylatu qadr.

In the talk above, Mufti saab gives a different tafseer with his evidence. Ajeeb. Like I said, I follow Darul Ifta wal Irshaad. I've never been there, all I know is that the scholars who mention this place are awesome.

I find Mufti Taqi Usmani contradicting him self a little in this aspect. I understand the shear number of narrations, but he also says the following about Rajab, for which there are authentic narrations

[quote]Islam has its own principles with regard to the historic and religious events. Its approach about observing festivals and celebrating days and nights is totally different from the approach of other religions. The Holy Qur'an and the Sunnah of the Holy Prophet did not prescribe any festival or any celebration to commemorate an event from the past, however remarkable it might have been. Instead, Islam has prescribed two annual celebrations only. One is Eid-ul-Fitr and the other is Eid ul-Adha. Both of these festivals have been fixed at a date on which the Muslims accomplish a great 'ibadah (worship) every year. Eid-ul-Fitr has been prescribed after the fasts of Ramadan, while Eid-ul-Adha has been fixed when the Muslims perform the Hajj annually. None of these two eids is designed to commemorate a particular event of the past which has happened in these dates. This approach is indicative of the fact that the real occasion for a happy celebration is the day in which the celebrators themselves have accomplished remarkable work through their own active effort. As for the accomplishments of our ancestors, their commemoration should not be restricted to a particular day or night. Instead, their accomplishments must be remembered every day in the practical life by observing their teachings and following the great examples they have set for us.