Woman Drivers in Islam!

Asslamo Allaikum,

With the greatest respect to our dear respected and beloved Shaykh (Mufti) A.S. Desai (HA) and may Allah (SWT) give him long life and prosperity.

1. The wording which Hazrat (HA) is proposing IS NOT EVEN a Hadeeth! لعن الله الفروج على السروج has no basis in it as Imam Ibn Abideen (AR) says: عن الله الفروج على السروج " ذخيرة . لكن نقل المدني عن أبي الطيب أنه لا أصل له
2. Meaning wise you can say that this means that a woman cannot resemble men in their act as explained on askimam (here) and Hanafi Madhab restricts women riding animals except in time of war and emergency etc
3. The exact same wording is used in an authentic Hadeeth in Musnad of Imam Ahmed saying "سيكون في آخر أمتي رجال يركبون على سروج كأشباه الرحال ينزلون على أبواب المساجد نساؤهم كاسيات عاريات على رؤوسهم كأسمنة البخت العنوهن فإنهن ملعونات لو كانت وراءكم أمة من الأمم لخدم نساؤكم نساءهم كما خدمتكم نساء الأمم من قبلكم meaning, "Abdullaah ibn Amr ibn (RA) said, I heard the Prophet of Allaah صلى الله عليه وسلم said, “In the last [part] of my nation there will be men who ride on means that resemble saddles.  They will alight at the doors of the mosques.  Their women are clothed but naked.  On their heads are [what appears to be] like the humps of [lean] camels.  Curse them for they are cursed.  If there were a nation from the nations to come after you, your women would serve them, just as the women of the nations that were before you served you. [Ahmed]”
   1. Problem: Since the exact same words are used but the prophecy is REVERSED according to the logic of Hazrat Mufti Saheb (HA) riding in cars to the Masjid should be declared Haram!
4. If we are to take this statement (this is not a Hadeeth) literally as Hazrat (HA) is doing then we have two problems:
   1. Problem 1: It would become Haram for women to ride anything because it says riding on saddles and saddles are cars then even passenger seats are saddles
      1. Hazrat Mufti Saheb (HA)  first needs to authenticate this statement and then need to calrify as to where is he deriving the point that driving in the driver seat is forbidden but riding in the passenger seat is permissable using the EXACT same words?
   2. Problem 2: It conflicts with clear authentic Hadeeth of Saheeh Bukhari

عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ نِسَاءُ قُرَيْشٍ)

 “The best women who ride camels are the women of Quraysh.”  [Bukhari]

So how can one Hadeeth praise the women who ride saddles and "the other" statement mean to condemn them???

Although as a man I say, "BAN all women drivers!" :p

I remember a long time ago a friend saying that his teacher was of the opinion that it is not advisable for unmarried women to drive a car, and their is karaahat, not due to hijab but because of the likelihood of the women's hymen breaking when driving over humps. I think in the fiqh kitab Al-Hidaya there is something mentioned about the dislike of unmarried,virgin women riding horses because of the posibbility of the hymen tearing (please correct me if this is not stated in Hidaya) and this is the analogy he uses as to why unmarried women should not really drive.