Changing Core Islamic Values to Suit the

To be honest, I would not consider simply observing controversial ulama like Shaykh Akram Nadwi as the best way of learning. And for someone who has been in the public eye for such a short time, he is certainly controversial, with sites dedicated to highlighting his errors, and people pointing out his mistakes on various blog and forum posts. [/quote]

I did not say this is the way I was learning, I was just sharing my observations, and what is currently being promoted is different to what I and many others were taught. Anyways there is no need for me to carry on on this topic as I was not arguing in anyone's favor.



Fair enough, but there is enough information out there and I suggest you do some research. You can start by listening to Maulana Taha Karans lectures and writings on taqleed and differences of opinions.

[quote]Also, I don't want to sound rude, but can I ask are you actually a brother, or is your profile status simply a a mistake you forgot to change?

And I have yet to find ulama that say women can't step inside the masjid. I think you perhaps got a bit over emotional in your response and did not actually mean that. Yes there are restrictions, and why shouldn't there be?
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This is practically what they say. Some examples :

A South African Mufti told me its prohibited for women to come to the Masjid. Just a blanket prohibition.

Knowledgeable people have told me that there is no need to accommodate women in the Masjid if they need to pray, they can pray on the streets just as a man does when he is out and is far from the Masjd.

Masjids are rebuilt and a room is not put in place for sisters to pray in case of necessity.

If such a room is provided in a new Masjid, it is disconnected from the main pray area, and it is impossible for the handful of ladies who can fit in the room to follow the Imam. They have made it haram for women to pray behind in Jamat. Interestingly enough , Mufti Abdur Rahman Mangera clearly states that if a women is already out of the house, it is superior for here to join the jamat than to pray alone! Also since the room for the sisters is so small , practically it has become haram for women to come to the Masjid to listen to lectures or take classes.

Week after week female travelers are told that while their husband prays Jumuah, they have to either sit in the car or find a Muslim house on the street where they can sit and wait until Jumuah is finished.



Need I say more?

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Of course If I approached him and started waffling on like, "what! No womens area! Where are womens rights, where is womens empowerment, and why is there no woman on the committe" he might have given me a funny stare and told me to go on my way. I wouldn't have blamed him.

SO eliminating gender segregation if not free mixing? That's why I said different people have different definitions of these terms.

Why do you equate the basic right of having a place to pray with women's empowerment and women being on the committee? In fact if you bring up all of that when simply demanding for a place to pray even I would stare at you funny.

I would be suprised however if shaikh Nuh is not promoting taqleed shaksi.
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I don't know about Shaikh Nuh, but after you see just how the Shafis view taqleed, I put it to you that your whole outlook on different issues will change. I even dare you to read everything that Harris Hammam has written on this topic : ).

[quote] Am I correct in assuming that you guys acknowledge this problem does exist and is getting worse?