Forum Menu - Click/Swipe to open
 

Honesty Reforms Robbers

You have contributed 0.0% of this topic

Thread Tools
Appreciate
Topic Appreciation
TalibatunNoor, abu mohammed
Rank Image
Seifeddine-M's avatar
London
4,762
Brother
4,175
Seifeddine-M's avatar
#1 [Permalink] Posted on 21st June 2012 12:28
Shaykh 'Abdul Qadir Jilani رحمه الله says: "Truth and honesty were the cornerstones of our home. When I left Makkah for Baghdad, in my quest for knowledge, my mother handed me forty dinars and took an oath from me that I would always be truthful. Our caravan travelled safely until we reached Hamdaan, where we were attacked by a group of highway robbers.

While plundering the caravan, one of the robbers passed by me and asked, 'What do you have with you?'

I replied, 'Forty dinars.'

The man thought that I was joking and left me alone. A short while later, another robber noticed me and posed the same question. I again replied that I had forty dinars. He was amazed and led me to their leader.

He began questioning me, 'Why did you speak the truth?'

I replied, 'My mother took an oath from me that I would always speak the truth and I fear being dishonest in this regard.'

My words struck him like a thunderbolt. He began to scream and tear his clothing apart. He exclaimed, 'You fear being dishonest regarding the oath you made to your mother, whereas I have no fear for the oath of Allaah!'

He then ordered that all the wealth and valuables stolen from the caravan be returned, and said, 'Today, I repent to Allaah on your hands.'

The remaining members followed their leader's example and also repented."
[Pearls from the Path]
report post quote code quick quote reply
+1 -0Like x 1
back to top
Rank Image
Seifeddine-M's avatar
London
4,762
Brother
4,175
Seifeddine-M's avatar
#2 [Permalink] Posted on 5th July 2012 13:04
Muhammad Ibn Ishaq Ibn 'Abdun Najar رحمه الله narrates: A man from our neighbourhood saw a blind man walking by and handed him a purse of money as sadaqa. It so happened that he had two purses on him, one containing dinars (gold coins) and other, dirhams (silver coins). He intended to hand over the dirhams, but mistakenly handed over the dinars. The blind man took the purse and continued on his way assuming that the purse contained dirhams.

The next morning, he proceeded to the greengrocer and said, "Take this bag of dirhams and count out the amount I am owing you. The remainder you may hand over to me."

When the greengrocer opened the purse he asked in surprise, "Where did you get this purse from?"

The blind man replied, "A man handed it over to me last night."

The greengrocer explained, "The purse contains dinars. Please take it back."

The blind man took it and returned to the man who had given it to him. He said, "You gave me this as sadaqa. I think that your intention was to give me dirhams, but you made an error. I do not regard this as permissible for me to accept. Please take it back."

The man said to him, "I gave it to you and the matter has been decided. Please come to me at the beginning of every month and I will reward you with something in return for your honesty."

Accordingly, the man would give him five dirhams every month.

Muhammad Ibn Ishaq Ibn 'Abdun Najar رحمه الله added, "Both the blind man and the greengrocer displayed an amazing degree of honesty rarely found amongst men."
[Rawa'i ul Qisas, p35'; Nishwarul Muhadarah]

Honesty of this nature is rare but a distinguishing trait of the righteous. [Pearls from the Path]
report post quote code quick quote reply
+1 -0Like x 1
back to top
Rank Image
Seifeddine-M's avatar
London
4,762
Brother
4,175
Seifeddine-M's avatar
#3 [Permalink] Posted on 24th September 2012 11:20
Maulana Muzaffar Husayn Kandhalwi رحمه الله was a scholar of outstanding virtue and integrity. One day, he set out on a journey from Kandhla to Gangoh with a number of family members. It was during a time when such journeys were undertaken on foot and by ox-wagons. Roads were dangerous, with highway robbers, always on the look-out for easy targets.

Soon after commencing their journey, they were surrounded by a gang of robbers. Maulana رحمه الله instantly realised that the gang was experienced and their intent was to attack and loot the caravan. He quickly jumped down from his ox-wagon and confronted the leader of the gang: "Before commencing with your attack, I plead with you to listen to my request."

The leader exclaimed, "Make your request!"

Maulana رحمه الله continued, "I would like to make an agreement with you."

The leader asked Maulana رحمه الله what he meant and Maulana رحمه الله continued, "We request that you do not harass or lay your hands upon our womenfolk. In return we shall hand over to you all our money, jewellery and valuable possessions."

The leader accepted the proposal and the gang remained stationed where they were. Maulana رحمه الله returned to the caravan and announced to the females, "Hand over all your jewellery and valuables."

The women and children co-operated and Maulana رحمه الله ensured that nothing remained behind. One all of it had been gathered he wrapped it in a cloth and handed it over to the gang-leader, saying "Look! I have brought everything."

The robbers were pleased with their loot Maulana's caravan proceeded. Shortly after departing, Maulana رحمه الله sensed some sort of excitement and noise among the women. Upon enquiry he was told that it was nothing. Maulana رحمه الله persisted and they finally admitted that a woman amogst them had disclosed that her very precious necklace was still in her possession as she had concealed it beneath her clothing. When Maulana رحمه الله heard this he immediately instructed that the caravan should proceed no further. He dismounted from his conveyance, walked across to the particular woman and said to her, "Sister, this is a breach of our agreement. We promised the thieves that we would hand over all our valuables to them. Therefore, this necklace belongs to them and not to you. Please hand it over to me so that I could return and hand it over to them." She removed the necklace and handed it over to Maulana رحمه الله.

Maulana رحمه الله returned in search of the robbers and found them resting. When they noticed him approaching they assumed that Maulana رحمه الله had returned with a group in order to attack them. They began gathering their weapons to resist but Maulana رحمه الله casually replied, "I have not come to fight. I have come to return a trust which belongs to you and I also need to have a word with you."

Maulana رحمه الله was taken to the leader and said to him, "Brother, I have come to seek your forgiveness and return a trust of yours. You people remained truthful upon your promise and we did not. Here is some jewellery which a woman from amongst us had hidden from you. Since we had promised to hand over all our valuables, this does not belong to us any longer. I have come to hand it over to you. Accept it and please forgive her mistake."

The leader listened to the Maulana's words with great interest and remarked, "Are you not Maulana Muzaffar Husayn Kandhlawi? In these parts, he is famous for his honesty."

Maulana رحمه الله answered, "Yes, I am Muzaffar Husayn Kandhlawi."

The leader immediately fell at the Maulana's feet in tears and begged for forgiveness. The entire gang of robbers similarly realised their wrongdoing and begged Allah to forgive them for the wrong they had perpetrated against so many other people. They all pledged allegiance to Maulana رحمه الله and returned every single item they had taken from Maulana's caravan. They also promised to return the wealth of every person they had robbed and apologise to every person they had harmed during their past lives of sin.
[Jawahir Pare, vol 2, p 67; Pearls from the path]
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Seifeddine-M's avatar
London
4,762
Brother
4,175
Seifeddine-M's avatar
#4 [Permalink] Posted on 18th March 2013 09:58
Truth and Honesty in Speech for attaining Tazkiya


Allaah سبحانه و تعالى says:




"O you who believe, fear Allaah, and speak in straightforward words. He will reform your deeds and He will forgive your sins; And whoever obeys Allah and His Messenger, Then indeed he has attained the greatest success." (33-70-71)

You hear these ayahs during every Jumah Khutbah and Marraige sermon and they are important.

Read more for details, but the meaning of these ayahs, as explained by Shaikh Husain Abdul-Sattar, is if one is honest, truthful and clear in speech- Allah will reform their deeds (straighten their deeds in another translation) and forgive them and grant them success. Essentially, what this means is if one is honest, Allah will change a person so they no longer commit sins and their deeds are of a better nature. In other words, through the Barakah (blessedness) of speaking truthful words, Allah سبحانه و تعالى Himself will make you into a better human being, which is what the goal of spiritual struggle and all the dhikr and ibadah we perform is!!

Therefore, it is important to always speak the truth, especially when it is hard to do so, and in doing so, Allah سبحانه و تعالى will help us in our tazkiya and spiritual development. This represents a CORE teaching in our religion!

Every jumu'ah we hear the khateeb read the verse:




"Believers! Have conciousness [and fear] of Allah and say 'qawlan sadeeda." (33:70)

What is the meaning of the word: 'qawlan sadeeda'?


سَدِيدًا is from Sadd: seen-daal-daal (س د د), which literally means wall, that has no space in it, or gaps or holes.
Qawlan Sadeeda is speech that has no ambiguity, it is clear, it is straight-like the wall, having no holes or gaps. 'Tasdeedus Sahm' is a phrase which means to throw the arrow straight on the mark, when it reaches the bulls-eye; the arrow doesn't go right or left. So sadeed refers to a speech that is to the point, clear, doesn't go right or left-not mixed with exaggeration.

Qawlan Sadeeda gives a vast meaning:

1) a statement that is true.

2) a statement that is proper and appropriate. It is possible you may say a 100% true statement but it's not appropriate.

Say that which is in accordance to reality, it is not reduced, increased and it is accurate.


What is the benefit of having taqwa and saying qawlan sadeeda?


The next verse says:
يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا

يُصْلِحْ لَكُمْ أَعْمَالَكُمْ
He will reform your deeds. What does this mean? It means that Allah سبحانه و تعالى will accept your deeds.

وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ And He will forgive your sins; Allah سبحانه و تعالى will cover and forgive your past sins, your future sins and those you do due to forgetfulness.

وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ And whoever obeys Allah and His Messenger:

فَقَدْ فَازَ فَوْزًا عَظِيمًا Then indeed he has attained the greatest success. Meaning he has attained his ultimate goal.

May Allah سبحانه و تعالى make us among those who say qawlan sadeeda and those who acheive the greatest success, Ameen. Taken from Tayyibat Blog


Here are different ways to understand honesty, truthfulness and what qawlan sadeeda implies in our daily lives:

-honesty in thinking to bring about good thinking
-honesty in advice with sincerity
-honesty with your soul with islamic beliefs
-honesty with others in not being a hypocrite
-honesty in questions means good answers
-honesty in honoring a contract or covenant
-truthfulness in reciting the book of Allah- the truest words of all
-truthfulness in using the book of Allah for dawah and not using your own words
-truthfulness in saying dhikr, because dhikr is the most true thing
-truthfulness in saying kalimah which takes you to Jannah, just as all truthful words lead to somewhere, while lies are a dead-end
-truthfulness in your lifestyle and how you live to be true to the truth as a testimony to the veracity of the truth you live upon
-truthfulness being related to words of wisdom, Sunnah and Quran with accuracy
-truthfulness as being worried about your truthfulness as a sign of your being true to the truth
-truthfulness in being true not just to the words you are about to say, but the whether those words are true and fitting to the time, place, appropriateness, and to whom you are saying (think of 'nasiha'- giving spiritual counsel advice)
-truthfulness in saying what is always best
-lying as a harm to others
-lying as a confusion
-lying as a distortion
-lying as a fib, inaccuracy, blurring
-lying as an equivocation
-lying as not speaking a truth earlier
-straightforward speech in being direct and clear
-straightforward speech in people understanding what you meant

-honesty is therefore a "process of being" because this has not just to do with the tongue but the mental tongue as well, the language is of supreme importance in all the social sciences and this is because it is tied to cognition and thinking and more importantly to all types of "transformational change."

-when one hears a foreign language, it is like seeing the outside architecture of a building, the sharpness and the softness, the speed and narrowness, the perceived intent, all from a lack of understanding of the nature of the language, but yet it tells us something, but when a person speaks that language it is as if they have entered that building and their familiarity with the inner design (etymology, word choice, patterns, ) is governed by their intellectual honesty- hence from here, they may see the sun setting when in fact it is rising because they have convinced themselves...language is like the needle of a compass while honesty is the field telling you which way is north.

And Allah سبحانه و تعالى is the Haqq- the TRUTH. What more needs to be said?

Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

Taken with slight modifications from
muslimology.wordpress.com/2009/08/11/the-virtue-of-qawlan...

http://tazkiyatips.blogspot.co.uk/2013/03/truth-and-honesty-in-speech-for.html
report post quote code quick quote reply
No post ratings
back to top

 

Quick Reply

CAPTCHA - As you are a guest, you are required to answer the following:


In the above image: What shape is the red shape ('round' is not a shape)?