Forum Menu - Click/Swipe to open
 

The Dream!

You have contributed 0.0% of this topic

Thread Tools
Appreciate
Topic Appreciation
AishaZaynap
1 guest appreciates this topic.
Rank Image
t_ahsanul_uloom's avatar
Offline
pakistan
39
Unspecified
68
t_ahsanul_uloom's avatar
#1 [Permalink] Posted on 5th August 2008 22:34


Dear Readers.. Assalamu Alaikum.

One of my well-wishers shared the following write-up with me which in fact made me cry. I thought you would also find it beneficial. However, before you go through it, I would like to advise you read the following Hadith.
In one of the authentic Ahadith, Rasulullaah has been asked by one of his sahaba (R.A.): "O Allah`s Messenger! Which of our deeds are dearest to Allah? He replied: "Offering prayers in the beginning of their time."



Keep the text of this Hadith in mind and read the following write-up. You will realize one of the reasons why praying in time has been so emphasized by our noble Prophet


The Dream!


A Muslim remembered his grandmother's warning about praying on time:



'My son, you shouldn't leave prayer to this late time'. His grandmother's age was 70 but, whenever she heard the Adhan, she got up like an arrow and performed Salah. He, however could never win over his ego to get up and pray. Whatever he did, his Salah was always the last to be offered and he prayed it quickly to get it on time.



Thinking of this, he got up and realized that there were only 15 minutes left before Salat-ul Isha. He quickly made Wudhu and performed Salat-ul Maghrib. While making Tasbih, he again remembered his grandmother and was embarrassed by how he had prayed. His grandmother prayed with such tranquillity and peace..



He began making Dua and went down to make Sajdah and stayed like that for a while. He had been at work all day and was tired, very tired. He awoke abruptly to the sound of noise and shouting.
He was sweating profusely. He looked around. It was very crowded. Every direction he looked in was filled with people. Some stood frozen looking around, some were running left and right and some were on their knees with their heads in their hands just waiting. Pure fear and apprehension filled him as he realized where he was. His heart was about to burst.



It was the Day of Judgment.



When he was alive, he had heard many things about the questioning on the Day of Judgment, but that seemed so long ago. Could this be something his mind made up?No, the wait and the fear were so great that he could not have imagined this. The interrogation was still going on. He began moving frantically from people to people to ask if his name had been called. No one could answer him. All of a sudden his name was called and the crowd split into two and made a passageway for him.



Two angels grabbed his arms and led him forward. He walked with unknowing eyes through the crowd. The angels brought him to the center and left him there. His head was bent down and his whole life was passing in front of his eyes like a movie. He opened his eyes but saw only another world. The people were all helping others. He saw his father running from one lecture to the other, spending his wealth in the way of Islam. His mother invited guests to their house and one table was being set while the other was being cleared. He pleaded his case, "I too was always on this path. I helped others. I spread the word of Allah. I performed my Salah. I fasted in the month of Ramadhan." "Whatever Allah ordered us to do, I did." "Whatever he ordered us not to do, I did not." He began to cry and think about how much he loved Allah. He knew that whatever he had done in life would be less than what Allah deserved and his only protector was Allah He was sweating like never before and was shaking all over. His eyes were fixed on the scale, waiting for the final decision.

At last, the decision was made.The two angels with sheets of paper in their hands, turned to the crowd. His legs felt like they were going to collapse. He closed his eyes as they began to read the names of those people who were to enter Jahannam..



His name was read first.He fell on his knees and yelled that this couldn't be, "How could I go to Jahannam? I served others all my life, I spread the word of Allah to others." His eyes had become blurry and he was shaking with sweat. The two angels took him by the arms. As his feet dragged, they went through the crowd and advanced toward the blazing flames of Jahannam. He was yelling and wondered if there was any person who was going to help him. He was yelling of all the good deeds he had done, how he had helped his father, his fasts, prayers, the Noble Qur'an that he read, he was asking if none of them would help him.



The Jahannam angels continued to drag him.They had gotten closer to the Hellfire. He looked back and these were his last pleas. Had not Rasulullah [SAW] said, "How clean would a person be who bathes in a river five times a day, so too does the Salah performed five times cleanse someone of their sins?"



He began yelling, "My prayers? My prayers? My prayers?"



The two angels did not stop, and they came to the edge of the abyss of Jahannam. The flames of the fire were burning his face. He looked back one last time, but his eyes were dry of hope and he had nothing left in him. One of the angels pushed him in. He found himself in the air and falling towards the flames.



He had just fallen five or six feet when a hand grabbed him by the arm and pulled him back.
He lifted his head and saw an old man with a long white beard. He wiped some dust off himself and asked him, "Who are you?"The old man replied, "I am your prayers." "Why are you so late?! I was almost in the Fire! You rescued me at the last minute before I fell in." The old man smiled and shook his head, "You always performed me at the last minute, did you forget?"

At that instant, he blinked and lifted his head from Sajdah. He was in a sweat. He listened
to the voices coming from outside. He heard the Adhan for Salat-ul Isha. He got up quickly and went to perform Wudhu.

report post quote code quick quote reply
No post ratings
back to top
Rank Image
Arfatzafar's avatar
Offline
India
1,269
Brother
1,586
Arfatzafar's avatar
#2 [Permalink] Posted on 22nd January 2014 12:03
(bism1)
(salaam)

Sayyiduna Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: He who saw me in a dream has certainly seen me, for Shaytan can not take my form.
[Sahih al-Bukhari & Sahih Muslim]

The Hadith commentators and scholars have given different interpretations as to the meaning of this Hadith:

1. That it is similar to seeing the Messenger of Allah (Allah bless him & give him peace) in real life, but one will not be called a Companion (sahabi), and one will not be legally responsible to carry out the orders given in the dream, because moral responsibility is not based on dreams.

2. The Hadith is regarding those that were present at the time of the Prophet (peace and blessings be upon him), meaning whosoever saw him in a dream was given a glad tiding that he will also see him whilst awake.

This meaning is also supported by another Hadith where the Messenger of Allah (Allah bless him & give peace) said ''Whosoever sees me in a dream will soon me whilst awake (Sahih al-Bukhari & Sahih Muslim).

3. That whosoever saw the Messenger of Allah (Allah bless him & give peace) in a dream, the dream is true and genuine. It is not merely an imagination. The Shaytan cannot impersonate Prophet Sallallahu Alayhi Wasallam. (All three interpretations related by Mulla Ali al-Qari in his al-Mirqat, 9/24).

The scholars have differed as to whether the dream is true in the case where one does not see the Messenger of Allah (Allah bless him & give him peace) in his recognized features and qualities, that have been transmitted in the traditions.

Some scholars are of the view that the dream will only be true and genuine if the person sees the Prophet of Allah (Allah bless him & give him peace) in his recognised features. This opinion has been attributed to Qadi Iyad.

The majority of the scholars, however, including Imam Nawawi, are of the view that if a person dreams the Messenger of Allah (Allah bless him & give him peace) then his dream is true, regardless of whether he sees him on his recognized features or otherwise.

If a person was to see the blessed Messenger of Allah (Allah bless him & give him peace) in his unrecognized features, for example, he saw him without a beard, or with full grey hair, etc then this dream will need to interpreted.

The differences in appearance may be due to the good or bad habits of the dreamer. According to the variation of people's personalities, their dreams differ. Some dream him old, whilst others dream him young. Some see him pleased, whilst others see him disturbed. Therefore, the dream will need to be interpreted by a person who is qualified in this field, and who has taqwa and piety (Mulla Ali al-Qari, Mirqat al-Masabih, 9/25).

In the light of the above, if one has a dream of the Messenger of Allah (Allah bless him & give him peace) then he has surely seen him. One should not doubt this, as this has been clearly mentioned in the Hadith. However, there are two points here which need to be remembered and understood properly.

The Status of Dreams:

Firstly , dreams are not a source of evidence in Shariah. Therefore, if one received any order or guidance in the dream from the Messenger of Allah (Allah bless him & give him peace), then there are two possibilities:

1, If the order and command is in accordance with the laws of Shariah then it will be a source of evidence, but only for the one who saw the Messenger of Allah (Allah bless him & give him peace) in the dream and not other people. The one who was ordered by the Messenger of Allah (Allah bless him & give him peace) to carry out a certain act, should attempt to implement it. However, it will not be binding on him similar to the injunctions that are established in the Quran and Sunnah.

2, If the command is contrary to the established teachings of Shariah, it will not be accepted; neither will it be a source of evidence for anyone. It will not be permitted to act according to the dream.

The reason for this is that the science of interpreting dreams is very complex and not every individual is privileged to understand and interpret the dream. One may make a mistake in remembering or understanding the dream. People's dreams could differ according to their own personality and condition of their faith (iman).

It is reported by Shaykh Ali al-Muttaqi al-Hindi (Allah have mercy on him) that a person saw in his dream that the Messenger of Allah (Allah bless him & give peace) was ordering him to consume alcohol. He became very disturbed by this thus referred to the scholars. One of the great scholars of that time Shaykh Muhammad ibn Urat (Allah have mercy on him) gave the interpretation of the dream by saying: The Messenger of Allah (Allah bless him & give him peace) did not say''Consume alcohol (ishrab al-khamr), rather He said: Don't drink alcohol (la tashrab al-Khamr). Due to the disorder of your mind, you understood the contrary (Mazahir Haq, 4/325)
report post quote code quick quote reply
+2 -0Winner x 2
back to top
Rank Image
dr76's avatar
Offline
Unspecified
2,178
Brother
5,852
dr76's avatar
#3 [Permalink] Posted on 22nd January 2014 12:59
(bism1)



True dreams are a part of Prophethood, as it was reported that the Prophet (peace and blessings of Allaah be upon him) said: "True dreams are one of the forty-six parts of Prophethood." (al-Bukhaari, 6472; Muslim, 4201)

Dreams marked the onset of Revelation (al-Bukhaari, 3; Muslim, 231).

The truthfulness of the dream is related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech. (Muslim, 4200)

Towards the end of time, hardly any dreams will be untrue. The Prophet (peace and blessings of Allaah be upon him) said: "That will be because the Prophethood and its effects will be so far away in time, so the believers will be given some compensation in the form of dreams which will bring them some good news or will help them to be patient and steadfast in their faith." (al-Bukhaari, 6499; Muslim, 4200)

The same may be said of the miracles which appeared after the time of the Sahaabah. This did not happen during their time because they did not need them, due to their strong faith, but the people who came after them needed them (the miracles) because their faith was weak.

Dreams are of three types: rahmaani (those that come from Allaah), nafsaani (psychological, they come from within a person) and shaytaani (those that come from the Shaytaan). The Prophet (peace and blessings of Allaah be upon him) said: "Dreams are of three types: a dream from Allaah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep." (al-Bukhaari, 6499; Muslim, 4200)

The dreams of the Prophets are wahy (revelation) for they are protected from the Shaytaan. The Ummah is agreed upon this. This is why Ibraaheem set out to fulfil the command of Allaah to sacrifice his son Ismaa'eel when he saw that in a dream; may peace be upon them both.

The dreams of people other than the Prophets are to be examined in the light of the clear Wahy [i.e., the Qur'aan and Sunnah]. If they are in accordance with the Qur'aan and Sunnah, all well and good; otherwise, they should not be acted upon. This is a very serious matter indeed, for many of the innovators among the Sufis and others have gone astray because of this.

Whoever wants to have true dreams should strive to speak honestly, eat halaal food, adhere to the commandments of sharee'ah, avoid that which Allaah and His Messenger (peace and blessings of Allaah be upon him) have forbidden, sleep in a state of complete purity facing the Qiblah, and remember Allaah until he feels his eyelids drooping. If he does all this, then his dreams can hardly be untrue.

The most truthful of dreams are those that are seen at the time of suhoor [just before dawn], for this is the time when Allaah descends and when mercy and forgiveness are close. It is also the time when the devils are quiet, unlike the time of darkness just after sunset, when the devils and devilish souls spread out.

(See Madaarij al-Saalikeen, 1/50-52)

Al-Haafiz ibn Hajar said:

All dreams are either of two types:

true dreams. These are the dreams of the Prophets and of the righteous people who follow them. They may also happen to other people, but this is very rare, such as the dream of the kaafir king which was interpreted for him by Yoosuf (peace be upon him). True dreams are those which come true in real life as they were seen in the dream.

Mixed up false dreams, which warn of something. These are of different types:

games of the Shaytaan to make a person distressed, such as when he sees his head cut off and he is following it, or he sees himself falling into a crisis and cannot find anyone to save him from it, and so on.

When he sees some of the angels telling him to do something forbidden, or other things that cannot possibly make sense.

When he sees something that happens to him in real life, or he wishes it would happen, and he sees it very realistically in his dream; or he see what usually happens to him when he is awake or what reflects his mood. These dreams usually speak of the future or the present, rarely of the past.

See: Fath al-Baari, 12/352-354

Abu Sa'eed al-Khudri (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: "If any one of you sees a dream that he likes, this is from Allaah, so let him praise Allaah for it and talk about it to others. If he sees other than that, a dream that he dislikes, this is from the Shaytaan, so let him seek refuge with Allaah from its evil and not mention it to anyone, for it will not harm him." (Narrated by al-Bukhaari, 6584, and Muslim, 5862).

Abu Qutaadah said: the Prophet (peace and blessings of Allaah be upon him) said: "Good dreams come from Allaah, and (bad) dreams come from Shaytaan. Whoever sees something that he dislikes, let him spit to his left three times and seek refuge with Allaah from the Shaytaan, for it will not harm him." (Narrated by al-Bukhaari, 6594, and Muslim, 5862). The "spitting" referred to here is a soft, dry spitting with no saliva ejected.

It was reported from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: "If any one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allaah from the Shaytaan three times, and turn over from the side on which he was sleeping." (Narrated by Muslim, 5864)

Ibn Hajar said: to sum up what has been said about good dreams, we may say three things:

A person should praise Allaah for the good dream

He should feel happy about it

He should talk about it to those whom he loves but not to those whom he dislikes.

To sum up what has been said about bad dreams, we may say four things:

He should seek refuge with Allaah from the evil of the dream

He should seek refuge with Allaah from the evil of the Shaytaan

He should spit to his left three times when he wakes up

He should not mention it to anyone at all.

In al-Bukhaari, Baab al-Qayd fi'l-Manaam, a fifth thing was narrated from Abu Hurayrah, which is to pray. The wording of the report is: whoever sees something he dislikes (in a dream) should not tell anyone about it; rather he should get up and pray. This was reported as a Mawsool report by Imaam Muslim in his Saheeh.

Muslim added a sixth thing, which is to turn over from the side on which one was lying.

In conclusion, there are six things to do, the four mentioned above, plus praying two rak'ahs, for example, and turning over from the side on which one was lying to lie on one's back, for example.

See Fath al-Baari, 12/370.

According to a hadeeth narrated from Abu Razeen by al-Tirmidhi, he should not tell anybody about it except a very close friend who loves him very much, or who is very wise. According to another report, he should not talk about it except to one who is wise or one who is dear to him. According to another report, he should not tell of his dream except to a scholar or one who will give sincere advice. Al-Qaadi Abu Bakr ibn al-'Arabi said: as for the scholar, he will interpret it in a good way for him as much as he can, and the one who will give him sincere advice will teach him something that will be of benefit to him and will help him to do that. The one who is wise is the one who knows how to interpret it and will tell him only that which will help him, otherwise he will keep quiet. The one who is dear, if he knows something good he will say it, and if he does not know or he is in doubt, he will keep quiet.

See Fath al-Baari, 12/369

Imaam al-Baghawi said:

Know that the interpretation of dreams falls into various categories. Dreams may be interpreted in the light of the Qur'aan or in the light of the Sunnah, or by means of the proverbs that are current among people, or by names and metaphors, or in terms of opposites. (Sharh al-Sunnah, 12/220)

He gave examples of this, such as:

Interpretation in the light of the Qur'aan: such as a rope meaning a covenant, because Allaah says (interpretation of the meaning):

"And hold fast, all of you together, to the Rope of Allaah..." [Aal 'Imraan 3:103]

Interpretation in the light of the Sunnah: such as the crow representing an immoral man (faasiq), because the Prophet (peace and blessings of Allaah be upon him) called it such.

Interpretation by means of proverbs: such a digging a hole meaning a plot, because people say "Whoever digs a hole will fall in it."

Interpretation by means of names: such as seeing a man called Raashid meaning wisdom.

Interpretation by means of opposites: such as fear meaning safety, because Allaah says (interpretation of the meaning):

"And He will surely give them in exchange a safe security after their fear" [al-Noor 24:55]

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid


END


wa Assalam..
report post quote code quick quote reply
+3 -0Like x 2Winner x 1
back to top
Rank Image
Moonlight's avatar
Offline
Unspecified
288
Sister
4,277
Moonlight's avatar
#4 [Permalink] Posted on 22nd January 2014 13:31
I've always heard that there are 3 types of dreams:

1. Shaytan

2. Source of comfort, etc.
Both as mentioned as above.

3. A reflection of a persons day, for example if I keep thinking about a particular worry or obsession lets say a kettle, all day it's on my mind, then I will dream about it. This last one is known as an insignificant dream with no meaning, and should be totally ignored.

This is what I've always remembered, but not sure now as the third one has not been mentioned here.
report post quote code quick quote reply
No post ratings
back to top
Rank Image
dr76's avatar
Offline
Unspecified
2,178
Brother
5,852
dr76's avatar
#5 [Permalink] Posted on 22nd January 2014 13:39

^ i have bolded the part ( Three types of dreams) in above post..
report post quote code quick quote reply
No post ratings
back to top
Rank Image
Moonlight's avatar
Offline
Unspecified
288
Sister
4,277
Moonlight's avatar
#6 [Permalink] Posted on 22nd January 2014 14:09
Quote:
nafsaani (psychological, they come from within a person)


That's the part I missed, it makes sense that it's known as a nafsaani dream, jzk for pointing it out.
report post quote code quick quote reply
No post ratings
back to top

 

Quick Reply

CAPTCHA - As you are a guest, you are required to answer the following:


In the above image: What is the word in green?