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What Prayer means to Me..

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#1 [Permalink] Posted on 25th October 2006 15:25
Five times a day I retreat from life, pause andrenew my intention for living. It's not just kids and work, fun andproblems. There's more, much more .....

Lying just beneath the surface of our everyday thoughts. If we dare topeer within, we'll find it, the home of peace; of truth ; an acuteawareness of what is wrong and right, of what is worthwhile and what iswasted.
I stand still and concentrate on the spot on the carpet where myforehead will soon rest, casting aside all worries, fears and hopes,and focusing on the only One Who can help, Who can forgive, Who isWell-Aware of everything. Quietly, so only myself can hear, I recitethe verses of Qu'ran that remind us, in every prayer, of the One Whoshowers Mercy of those who deserve it and those who don't. The One towhom, all Judgment lies and Whom we are all to return to, at anappointed time. I remember that no one can help me, no one can waylaymy fears, no one can turn the tide of events, except the One to Whomall help is sought.

When anger strikes my heart, I recite the verses that remind us ofmercy, tolerance and forgiveness; raising the consciousness to seethrough the empty words that people speak, to the meaning that may havebeen intended. So I forgive.

When worries cloud my mind and I'm busy planning what I should do, Irecite those verses telling of good deeds and trust in the Lord of all.The best of planners, the Subduer of evil and the Exalter of Whom Hepleases. So , I try my best, ask for help and leave the rest to Allahs.w.t.

When I feel sad and lost, I recite the verses promising victory tothose who strive to uphold piety, that place of rest and peace thatlies not so far ahead and the Source of all Peace Whose help is alwaysnear. So, I wipe away my tears and keep on trying, never giving up.

My prayer, is a way of life. It comes five times a day but the rest ofthe time is in preparation for the next, awareness of the passing time,remembering my duty to my Creator and my responsibility to my own soul.So whatever I'm doing, I stop and put it aside, wash and stand inprayer, trying to look within, at the faults that follow me around inmy life, of the evil my hands have sent forth, and seek guidance,forgiveness and escape from the evil consequences of what I may havedone.

I think of the marvels of the universe, how infinately beautiful andamazing as they are. The wonders of my own self, the physical humanbody and the wonders it contains. The depth and breadth of the mind,that few of us can compass and then I look to the trivial pleasures oflife, the transient nature of our existence and I feel an urge to domore, to try harder, to be better than I was the day before.

And so I bow before my Creator, acknowledging the fact that only Hedeserves my sincerity, my obedience and my love. All else in life, issecondary to the fact that if He hadn't chosen to create me, I wouldnever have existed. Here I am! Here's my duty. Worship is not onlyprayer and fasting but the way we live, the way we speak, the way wetreat people and the way we solve problems. Knowing that we weren'tonly Created and left to discern truth for ourselves, I adhere to theguidance given to me , to steady me on the path that leads to successin this life and the next.

I continue in my prayer, whether well or ill, tired or wakeful, sad orhopeful, I continue, knowing that success doesn't lie in the amount ofmoney, weapons or strenth one thinks one has, but in ones morality.
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#2 [Permalink] Posted on 25th October 2006 16:33
Jazakallah Khairun Zoobz.


I hope you had a pleasant Eid *yesterday* (smiles)


Alhamdulillah ! May Allah grant us all the tawfeeq to offer sincere salaah.


Aameen.


Fee amaanillah


Wassalaam

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#3 [Permalink] Posted on 25th October 2006 16:36
hehe, dont get me started.


Ameen..


Remember us lot in your dua's aswell :)

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#4 [Permalink] Posted on 25th October 2006 16:42

Your Heart is the Pillar of Your Worship

by 'Abdullah 'Azzam (may Allah have Mercy upon him)

"...the heart is the machine that drives all acts of worship. It is what moves the entire body! As long as the heart is alive, then the limbs will be alive, and the soul will open itself up to worship. However, if the heart becomes diseased, then worship will become too heavy on the soul, leading to it eventually disliking and hating - and we seek refuge with Allah from this - worship. Because of this, Allah - the Glorified and Exalted - said, regarding the prayer:

"...and truly, it is extremely heavy and hard except on those who are submissive..."
[al-Baqarah; 45]

The prayer is heavy, because one's legs and hands are not what get up for the prayer. What gets up for the prayer are the heart and the soul.

"Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for the prayer, they stand with laziness and to be seen of men, and they do not remember Allah but little."
[an-Nisa'; 142]

Because of this, it is the heart that stands up for worship. The limbs are simply slaves of this heart, carrying out what it commands them. If the heart is alive, then the soul will be alive, and worship will become beloved and sweetened to the hearts and the souls, and they will open up for it.

However, if the heart becomes diseased, then worship becomes too heavy on it. The heart is like the digestive system: right now, the most beloved thing to you is meat. However, if you develop an ulcer somewhere in your digestive system, then the meat - along with its fat and oil - becomes the most hated thing to it, since it is diseased. Sweets are also something that are beloved to the soul. For example, if you were fasting right now and were to break your fast on some desserts, then your soul would become satisfied with that, right? However, if one were to be stricken with diabetes, then he would not be able to handle these sugary foods, even if they were beloved to him.

The heart is like this: it must be strong so that it can handle worship that is strong. The stronger your heart becomes, then throw as much worship upon it as you wish. You would get up to pray at night, and you would cherish this prayer and consider sleep to be your enemy:

"Their sides forsake their beds, to invoke their Lord in fear and hope..."
[as-Sajdah; 16]

He begins to forsake it because an enmity develops between him and his bed. He prays behind the imam, and he says to himself: "If only he would make the prayer longer," so that he would increase in his opening up to this worship, and his tasting of its sweetness.

At times, I would pray a normal prayer with the people behind me, so I would elongate the prayer. The youth would then come to me and say (the hadith): "Whoever leads the people in prayer should go easy on them," - the youth! And there was an old man behind me who was between 90 and 100 years of age - his face filled with light - and he would say to me: "Keep making the prayer long and do not answer them." A man of 90 years getting pleasure out of a long prayer, and a youth of 20, who probably practices karate and judo, cannot handle the same prayer.

Why?

If he went to the soccer field and spent two hours playing there without becoming bored, then why would he become bored from hearing the Qur'an for five minutes? The difference between a short prayer and a long prayer is simply five minutes, so why does he become bored from these five minutes of Qur'an, yet he does not become bored from two hours of soccer? Why does he not get bored from standing for two hours staring at an inflated piece of leather, his heart attached to it?

Because, what stands up to pray is the heart, and what stands up for sports are simply the body and muscles."

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