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Animal Rights In Islam

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#1 [Permalink] Posted on 8th January 2013 12:17
Ebrahim Saifuddin


Islam not only has laid down the rights for humans regardless of race, color, language and riches, but has also laid down the rights for animals. Animals, like humans are one of the creations of Allah سبحانه و تعالى. Prophet Muhammad صلى الله عليه وسلم was not only sent as a mercy to Mankind but as a blessing to all creatures as the Quran testifies:

We sent thee not, but as a Mercy for all creatures. - [Quran 21:107]

It is encouraged for Muslim to let Animals eat of the plants that they have planted. Prophet Muhammad صلى الله عليه وسلم is reported to have said:

Narated By Anas bin Malik رضي الله عنه: The Prophet صلى الله عليه وسلم said, "If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity." - [Bukhari Vol. 8, Book 73, #41] Even if an animal eats from a plant which has been planted by man, the person will receive rewards for it. Moreover, another hadith is as follows:

Narated By Abu Huraira رضي الله عنه: Allah's Apostle صلى الله عليه وسلم said, "While a man was walking on a road. he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself "This dog is suffering from the same state of thirst as I did." So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving the animals?" He صلى الله عليه وسلم said, "(Yes) There is a reward for serving any animate (living being)." - [Bukhari Vol. 8, Book 73, #38] & [Muslim Book 26, Chapter 39, # 5577]

Prophet Muhammad صلى الله عليه وسلم taught people to be kind to animals. Allahسبحانه وتعالى rewarded the act of the person who quenched the thirst of a thirsty dog. While men were accustomed to be cruel to the animals, Prophet Muhammad صلى الله عليه وسلم by the command of Allah سبحانه و تعالى taught Mankind to be merciful and kind to all living things. Not only were humans given their rights, the animals too were given theirs. Islam is a religion which teaches man to be merciful towards all living things. Thus there is reward for a human even if he feeds an animal.

Animals have many purposes and are used for such by humans. This does not mean that men have the right to treat animals the way that they want to. While people would hit their animals on the face, Islam forbids such an act. Every creation is very sensitive as far as the face is concerned. If I were to lightly tap a person on the shoulder or on the back, they would not feel offended but if I were to do the same on the face then everyone would find that offensive. Allah سبحانه و تعالى realizes this and thus through Prophet Muhammad صلى الله عليه وسلم such an act was strictly forbidden as seen by the hadith below:

Narated By Salim رحمه الله: That Ibn 'Umar رضي الله عنهما disliked the branding of animals on the face. Ibn 'Umar رضي الله عنهما said, "The Prophet صلى الله عليه وسلم forbade beating (animals) on the face." - [Bukhari Vol.7, Book 67, #449] & [Muslim Book 24, Chapter 21, #5281]

During the times of ignorance (Ja'hillah) people would cut the limbs of animals while they were alive. This was a disgusting act and Islam was the religion that brought an end to this practice. Not only this but shooting at an animal who is tied was also forbidden by Prophet Muhammad صلى الله عليه وسلم.

Narated By Ibn 'Umar رضي الله عنهما: The Prophet صلى الله عليه وسلم cursed the one who did Muthla to an animal (i e., cut its limbs or some other part of its body while it is still alive). - [Bukhari Vol. 7, Book 67, #424]

Narated By Hisham bin Zaid رحمه الله: Anas رضي الله عنه and I went to Al-Hakam bin Aiyub. Anas رضي الله عنه saw some boys shooting at a tied hen. Anas رضي الله عنه said, "The Prophet صلى الله عليه وسلم has forbidden the shooting of tied or confined animals." - [Bukhari Vol. 7, Book 67, #421; #422]

While the animal rights were being laid down by Allah سبحانه و تعالى through Prophet Muhammad صلى الله عليه وسلم, the Prophet صلى الله عليه وسلم also narrated an incident regarding a woman who imprisoned a cat and made it starve to death.

Narated By 'Abdullah bin 'Umar رضي الله عنهما: Allah's Apostle صلى الله عليه وسلم said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth." - [Bukhari Vol.4, Book 56, #689]

This hadith clearly suggests that being brutal towards animals is a grave sin and Allah سبحانه و تعالى will punish him who treats the animals without kindness. It is obligatory for the owner of the animal to feed it. Many rights have been given to animals and Muslims are required to obey these guidelines for transgression would make them sinful. While oppressing humans is wrong, Islam also teaches that oppression towards animals is wrong.

Islam gave animals rights at a time when animal rights were not recognized. Today the world is bringing awareness towards the rights of animals whereas Islam gave them their rights more than 1400 years ago. The most famous story about being kind to animals is seen when a cat came and slept on the robe of Prophet Muhammad صلى الله عليه وسلم while he was reading the Quran to the listeners. When it was time for the Prophet صلى الله عليه وسلم to get up, instead of disturbing the cat, he cut that piece of the robe and stood up. Today who would cut of a piece of their cloth so that the cat's sleep would be undisturbed?

Prophet Muhammad صلى الله عليه وسلم encouraged people to be good towards the animals and forbade acts which are cruel. Oppression is an evil whether the one being oppressed is human or an animal. In Tirmidhi as well as Abu Dawood it is mentioned that Prophet Muhammad صلى الله عليه وسلم prohibited the act of inciting animals against each other. This act is practiced today as well where cocks and dogs are caused to fight with each other and people place their bets. Not only does this become a sin for it falls under the category of gambling but also because two animals are caused to fight against each other.

There are people who claim that Prophet Muhammad صلى الله عليه وسلم ordered the killing of all dogs. If one were to read the references they give it is indeed true that such an order was given. However these people will never quote the hadith which explains why such an order was given.

Ibn Mughaffal رضي الله عنه reported: Allah's Messenger صلى الله عليه وسلم ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (the citizens of Medina)? He then permitted keeping of dogs for hunting and (the protection of) herds. In the hadith transmitted on the authority of Yahya, he (the Holy Prophet صلى الله عليه وسلم) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land. - [Muslim Book 10, Chapter 31, #3814]

When one reads this hadith one gets to learn about the context of the order. The people of Medina complained that the dogs were being a nuisance to them. This is just like today where many countries have problems with street dogs. There have been many cases where these street dogs have bitten people and transmitted diseases like Rabies. Many have even died from this disease. Due to the complains by the people regarding these stray dogs, Prophet Muhammad صلى الله عليه وسلم ordered that such dogs who are hazardous to the people should be killed. Back in those days there were not any animal shelter facilities and thus this was the only way to safeguard the people. The hadith further on explains that all dogs were not to be killed and the permission to keep dogs was also given.

Moreover, Prophet Muhammad صلى الله عليه وسلم also instructed men not to overburden their domestic animals. Burdening a donkey with more load than that which he can easily carry is again a wrongful practice which was forbidden by Allah سبحانه و تعالى. Even while sacrificing the animals, it is told that we are to use sharp knives and not blunt ones for the latter would cause pain and discomfort to the animals. Some people have suggested that the Islamic method of slaughtering the animal is cruel and should be stopped. This however was proven to be untrue as the animal dies a painless death. A study was carried out at the School of Veterinary Medicine by Professor Wilhelm Schulze and Dr. Hazim to detect the pain an animal feels when he is slaughtered by the Islamic way. The EEG recorded showed that with the Islamic way, the animal felt no pain and it was observed that most of the blood was thrown out of the body thus making the meat more hygienic as opposed to the captive bolt pistol stunning method. The conventional method was also observed to be painful to the animal.

The earth has been made for all the creatures that inhabit it and thus they are given their due rights by Islam.


And the earth hath He appointed for (His) creatures. - [Quran 55:10]

Islam takes great care when laying down its rules and regulation and has made sure that men do not behave with cruelty towards them. Even in a state of war, the Muslims are prohibited from killing the animals in the lands of the enemies and are also prohibited to burning or cutting down trees for no reason. Indeed Islam is a mercy for everyone. It is not only a religion but a complete way of life which even secures the rights of animals.


http://islam.thetruecall.com/modules.php?name=News&file=article&sid=296
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#2 [Permalink] Posted on 8th January 2013 14:25
www.1stethical.com/our-campaigns/animal-rights/

i met a brother a couple weeks back who mashallah organises quite a few UWT fundraising events in East London...probs has alhumdolillah raised thousands of pounds for various UWT projects/causes to date.. In addition to this i found out he sponsors / adopted a couple endangered animals last month solely based on his reading a few of the hadtihs you posted above. In addition he also organises islamic events and fiqh classes. Ajeeb guy. May Allah reward him immensley.
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#3 [Permalink] Posted on 8th January 2013 16:27
Wow MashaAllah, that is awesome. May Allah give us all the ability to do good in anyway possible.

Jazakallah for sharing and encouraging us from a different perspective. Alhumdulillah
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#4 [Permalink] Posted on 10th September 2014 13:10
“Let not the people come to know except of your happiness, and let them not see except your smile. If life becomes constricted upon you, then within the Qur’an is your orchard. If you feel curtailed and restricted, then to the heavens raise your call. And if they ask you of your affairs, then praise Allah and smile.

If you see an ant on the path, then do not crush it, and seek the Face of Allah thereby, so that He will have mercy on you like you had mercy on it, and remember that it glorifies Allah, so do not halt this glorification by killing it.

And if you pass by a bird drinking from the blessing of water, then do not pass close to it in case you startle it, and seek the Face of Allah thereby, so that He grants you safety on the Day when hearts shall reach the throat.

And if you come across a cat in the middle of the road, then avoid hitting it, and seek the Face of Allah thereby, so that He protects you from an evil death.

And if you want to throw out food, then make it your intention that animals can eat from it and seek the Face of Allah thereby, so that He provides you from whence you do not expect.

Do good, no matter how small it seems to you, because you do not know which good deed will enter you into Paradise.

And if you wish to spread this, then intend good, so that Allah may relieve you of a trial from the trials of this world and the Hereafter.”

Shaykh Abu Ishaq al-Huwayni
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#5 [Permalink] Posted on 10th September 2014 17:50
The following were shared by Shaykh Musa Furber:

"Horses, donkeys & mules must be cloaked to protect them from harmful extreme cold or heat. "
(Al-Ramli Sr on Ansa, citing Al-Adhraʿi)

"If a kept animal's milk isn't enough to nourish its child, it must be supplemented from another animal."
(Al-Ramli Sr on Asna al-Matalib)


The Prophetﷺ prohibited targeting living creatures [Muslim, Tirmidhi, Nasaʾi, Ibn Majah] & cursed those who did [Muslim, Nasaʾi].


Non-human animal life is sacred. It is not permissible to kill or harm them except for a very limited set of reasons, eg food. We do not have permission to shoot or injure animals for sport or recreational purposes. The content+veracity of the ḥadith mentioned above suggest that doing so is major sin (kabirah). So think carefully before annoying living creatures for sport or entertainment. والله أعلم

(p.s. the sanctity of human life is even greater.)



"Testimony is not accepted from people who verbally abuse animals."

—opinion attributed to Imam Ahmed رضي الله عنه.



"A traveller with water & a respected creature dying of thirst, must give water to the creature & make dry ablution…"

—Nihayat al-Matlab



"Burdening an animal beyond a sustainable load, striking it arbitrarily, milking when harmful to it or its child…are unlawful…"
—Al-ʿUbab
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#6 [Permalink] Posted on 13th September 2014 03:46
There's a video of Shaykh Usamah al-Azhari on Youtube wherein a cat interrupts his dars (of Hadith I believe) and he diverts the lesson to a bit of the adab with animals and local Egyptian history on animal kindness.

There is also a picture of him playing with a cat.

al-Habib Muhammad b. 'Alawi al-'Aydarus used to feed a cat from his plate.

'Allamah Murabit al-Haajj used to feed a dog with his hand.

Ibn Zayd al-Qayrawani (?) used to have a guard dog outside his home for protection against thieves. I am sure he was kind to the animal and displayed excellent character towards it. Once, some students of his objected to this and he replied that "Had Malik been alive, he would've had a lion!"

In one of the maqra'ahs of Shaykh Muhammad Daniel of Cordoba Academy, when he was reciting the Shama'il of al-Tirmidhi to Shaykh Jalal al-Din Baluchi (for the 25th time!) amongst other people, a cat came randomly and was just lying there between them and resting.

Many times during al-Azhar's classes, cats come during the lesson and invade the student's place when he has to write notes! Sometimes, you see them napping over books! What ardent students of knowledge these cats are!

In Madinah, one often finds few cats roam around during night time (especially at midnight) and many play and give them food.

A friend of mine in Australia, a tablighi brother who has gone 4 months (masha'Allah), is currently raising a pet goat in his backyard. One of my neighbours was raising an injured white pigeon in his house. Another one of my neighbours were showing kindness to a dog, two ducks and few parrots and raised them for few years. Of course, the ducks smelled nasty when one had to walk by them!

One can find numerous acts of kindness with animals in our religion yet today many think a dog is an impure animal on its own and that even a pig doesn't deserve any kindness. They forget who created the pig in the first place and one must show mercy and kindness to the creation of Allah.

I sometimes reflect when I see people walking their dogs on the street that if anyone sees a Muslim doing this they would automatically conclude that he has a pet dog whilst in reality he/she could've just been employed to take the dog for a walk in return for some money and a thousand other reasons (husn al-dhann).
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#7 [Permalink] Posted on 24th October 2014 09:51
Imām adh-Dhahabī رحمه الله mentions the following story in his entry for Sufyān ath-Thawrī رحمه الله:

”ʻAlī b. ʻAbd al-ʻAzīz said, Arim narrated to us saying, I went to Abū Manṣūr to visit him, he said to me, ‘Sufyān resided in this house, and there was here a nightingale belonging to my son. He (Sufyān) said, ‘Why is this locked up (in a cage)? It should be freed.’

I said, ‘It belongs to my son, and he gives it to you as a gift.’

Sufyān said, ‘No, I will give him a dinar for it.’

He said, ‘He then took it and freed it, and it would go out and return in the evening, and would be at the far end of the house. When Sufyān died, it followed his funeral procession and was flying over his grave. After this on some nights it would go to his grave, and sometimes would spend the night there, and sometimes would return back home. They then found it dead by his grave and it was buried alongside Sufyān.”’

[al-Fawāʼid al-Gharrah, 3/281]
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#8 [Permalink] Posted on 24th October 2014 10:36
I watch how butchers treat the animals. Horrible! Some times I feel like omitting (not about slaughtering, treatment when the animals/birds are alive). I feel like boycotting the meat itself. And the scholars are silent on that.
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#9 [Permalink] Posted on 24th October 2014 10:38
Quote:
And the scholars are silent on that
They're not
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