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Over eating during iftaar

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#1 [Permalink] Posted on 8th August 2012 02:49

 

 

 

 

“…One should not overeat while breaking the fast to the point that he fills his stomach, as there isn’t any container that Allah hates more than a full stomach. How can one benefit from fasting and subdue this enemy and break this desire if he breaks his fast by making up for it through eating everything that he missed out on during the day? In fact, some even eat more than they usually would during the day! This habit has continued to the point that so many types of food are prepared for Ramadan that more food is eaten in this month than in any other month.

 

It is known that the whole point of fasting is discipline and to break one’s desire in order to strengthen the soul with taqwa. So, if you prevent your digestive system from food all day long until night such that its desire and longing for food goes wild, and you then feed it what it wants until it is fully satisfied, this will only increase its desire and multiply its energy, and it will manifest a longing that wouldn’t have been there had it been left to its usual intake.

 

So, the essence and secret of fasting is to weaken this energy that provides means for Satan to pull you towards what is bad, and this can’t happen unless you reduce your food intake. When you break your fast, eat only what you would normally eat at that specific time when not fasting. But to break your fast by combining the amount you would’ve eaten during the day with the amount you usually eat at night will leave you having gained nothing at all from your fast.

 

In fact, from the etiquette of fasting is to not sleep much during the day in order to feel the hunger and thirst, and in order to weaken this energy. This will clean out the heart and keep this energy weakened every night so that it will be easier to pray at night and do your sets of Qur’an recitation and dhikr of Allah. Maybe this will prevent Satan from approaching your heart and allow you to look to what is in the kingdom of the heavens, and the Night of Qadr is basically the night in which some of what is contained in this kingdom is shown, and this is what is meant by Allah’s Saying:

“Indeed, We have descended it on the Night of Qadr.”

 

And whoever puts a barrier of food between his heart and his chest will have a barrier put between himself and what is shown from this kingdom, and to keep your stomach free isn’t enough to lift this barrier if your mind isn’t free from anything other than Allah – and this is the entire point.

 

The starting point of all this is to reduce your intake of food…”

 

['Ihya' 'Ulum ad-Din'; 1/303]

 

Translated by Abu Sabaya (May Allah hasten his release...ameen)



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#2 [Permalink] Posted on 8th August 2012 13:58
sadly im guilty here, naffs just goes berserk at iftaar :-(

though alhumdolillah managed to sort my suhoor our this year to make it basic yet wholesome.

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#3 [Permalink] Posted on 8th August 2012 14:15
On the authority of Al-Miqdaam ibn Maadiy-Karib who said: I heard the Messenger of Allah saying: "No human ever filled a vessel worse than the stomach. Sufficient for any son of Adam are some morsels to keep his back straight. But if it must be, then one third for his food, one third for his drink and one third for his breath."

Ahmad, At-Tirmidhi, An-Nasaa'I, Ibn Majah - Hadith sahih.

1. Ibn Masaweh, a Muslim doctor, said after reading this hadith: "If the people only used these words, they would avoid all diseases and maladies and the clinics and pharmacies would be idle."

2. Another doctor, Al-Harith ibn Kalada said: That which has killedmankind isthe introduction of food on top of food before it has been digested.

3. As for spiritual benefits: humbleness of heart, strength of understanding, lessening of lower desires, lessening of personal opinions and anger, while overeating induces the opposites of all of those. Al-Hassan Al-Basri said:"O, son of Adam, eat with one third of your stomach and drink with one third and leave one third of your stomach to breathe so that you may think."

4. Ibn Umar: A man said to Ibn Umar: Shouldn't I bring you some jawarish? Ibn Umar said: What is that? He said: Something which aids in digesting your food after you eat. Ibn Umar said: I have not eaten to being full for four months. That is not because I am not able to do so, but I was with a group of people who were hungry more than they were full.

5. Not reaching your goals: Muhammad ibn Wasi said: Whoever eats little will understand and make others understand and will beclear and humble. Overeating weighs a person down and keeps him from much of what he wants [to accomplish]."

6. Al-Hassan Al-Basri: The test of Adam, peace be upon him, was food and it is your test until Qiyama. And, it used to be said: Whoever takes control of his stomach gets control of all good deeds. And: Wisdom does not reside in a full stomach. One day, Al-Hassan offered some food to his companion who said: I have eaten until I am no longer able to eat. To which Al-Hassan said: Subhaana Allah! Does a Muslim eat until he is no longer able to eat?

7. Allah grants this world to those whom He loves and those He does not love but only grants hunger to those whom he loves.

8. Ash-Shafi'I said: I have not filled myself in sixteen years because filling oneself makes the body heavy, removes clear understanding, induces sleep and makes one weak for worship.

9. In Muslim and Bukhari: "The believer eats with one stomach while the kafir eats with seven stomachs." Meaning: The believereatswith the manners of Islam and in moderation, while the karif eats based on desires and gluttony and so he eats with seven stomachs.

10. Also:"Food for one is enough for two and food for two is enough for three and food for three is enough for four."

11. Also:From Aisha: The family of Muhammad (sas) never filled themselves with wheat bread three days in a row from the time he came to Madinah until he passed away."

12. A Muslim should not merely follow his appetites. Allahsaid:
Then, they were followed by generations who neglected the prayer and followed their appetites. They will encounter a pit of fire except for those who repent...
Maryam 59-60.

13. The best generations didn't. "The best generation is my generation, followed by the one after them then the one after them. Then will come a people who bear witness but are not asked to bear witness, who swear oaths but do not fulfill them and fatness will appear among them." (Muslim &Bukhari).

14. From Abi Barza that the Prophet (sas) said:"My greatest fear for you is the appetites of transgression with regard to your stomachs and your privates and the inclinations which lead astray". (Ahmad and others and its narrators are people of sahih)
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