Tweet"To Allah belongs the kingdom of the heavens and earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He leaves barren whom He wills. For He is All-Knowledgeable, All-Powerful" (Qur'an 42:49-50)
Becoming parents, is a great blessing of Allah SWT, There are many unfortunate couples who are unable to have children. As it is mentioned in the Quraanic Ayat above, it is all in Allah's hands...
Below is an extract regarding what methods of infertility treatment is and is not allowed in Islam. This is taken from an answer on the Q & A section on Muftisays.com
The international Islamic Fiqh academy based in Jeddah (Majma al-Fiqh al-Islami) which consists of a number of major scholars from around the globe researched this issue in October 1986, and after extensive research issued the following verdicts (below is the translation of the Arabic text published in the academys resolutions):
Resolution No. 16(4-3) Concerning Test Tube Babies
The Council of the Islamic Fiqh Academy holding its third session, in Amman, Hashemite Kingdom of Jordan, From 8 to 13 Safar 1407 H (11 to 16 October 1986), after having reviewed the studies on the subject of Artificial insemination and having listened to the experts and physicians, and after investigation, It became evident to the Council that there are seven (7) known methods, used nowadays, for artificial insemination.
Hence, the council decided on the following:
Firstly, the following five (5) methods are all Islamically forbidden and absolutely prohibited for its own sake or due to the consequences manifested in employing them of the lineage being confused and loss of motherhood and other Shari'ah prohibited matters. These methods are:
1) The fertilization taking place between the sperm taken from the husband and the eggs taken from a woman who is not his wife, and then the fertilized ovum being implanted into the womb of his wife.
2) The fertilization taking place between the sperm taken from a man who is not the husband and the eggs taken from the wife, and then the fertilized ovum being implanted into the womb of the wife.
3) The fertilization taking place in-vitro between the sperm and the eggs taken from the spouses, and then the fertilized ovum being implanted into the womb of a volunteer woman (i.e. surrogate motherhood).
4) The fertilization taking place in-vitro between the sperm of a man and eggs of a woman who are both strangers to one another, and then the fertilized ovum being implanted into the womb of another mans wife.
5) The fertilization taking place in-vitro between the sperm and the eggs taken from the spouses, and then the fertilized ovum is implanted into the womb of the husbands other wife.
Secondly, there is no problem in resorting to the sixth or seventh method, in case of necessity, provided all required precautions are taken. These two methods are:
6) The sperm of the husband and the eggs of the wife are taken and fertilized in-vitro, and then the fertilized ovum is implanted into the womb of the wife.
7) Artificial insemination, by taking the sperm of the husband and inserting it in the appropriate place of his wifes womb, for fertilization. (See: Qararat wa tawsiyyat Majma al-Fiqh al-Islami, P. 34-35)
Taken from the fatwa of Mufti Muhammad ibn Adam, Leicester, UK.
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