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posted by
muslimah101 on 6th January 2011
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Hadeeth 41: The Sign of Faith عن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما ، قال : قال رسول الله صلي الله عليه وسلم : ( لا يؤمن أحدكم حتي يكون هواه تبعا لما جئت به ). حديث حسن صحيح . رويناه في كتاب ( الحجة ) بإسناد صحيح On the authority of Abu Muhammad 'Abdullaah bin 'Amr bin al-'Aas (radiAllaahu 'anhumaa) who said : The Messenger of Allaah (sallAllaahu alayhi wa sallam) said : None of you [truly] believes until his desires are subserviant to that which I have brought.
posted by
muslimah101 on 6th January 2011
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Hadeeth 40 : The World is the Means and the Sowing-Field for Attaining the Hereafter عـن ابـن عـمـر رضي الله عـنهـما ، قــال : أخـذ الرسول صلي الله عـلية وسلم بمنكبي ، فقال : ( كن في الدنيا كـأنـك غـريـب أو عـابـر سبـيـل ). وكـان ابـن عـمـر رضي الله عـنهـما يقول : إذا أمسيت فلا تـنـتـظـر الصباح ، وإذا أصبحت فلا تـنـتـظـر المساء ، وخذ من صحـتـك لـمـرضـك ، ومن حـياتـك لـمـوتـك . رواه البخاري [ رقم : 6416 ] On the authority of 'Abdullaah bin 'Umar radiAllaahu anhu, who said : The Messenger of Allaah (sallAllaahu alayhi wa sallam) took me by the shoulder and said :
posted by
muslimah101 on 6th January 2011
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Hadeeth 39 : Leniency for the One who Errs, the One who Forgets, and the One who is Forced عن ابن عباس رضي الله عنهما ، أن رسول الله صلى الله عليه وسلم قال : ( إن الله تجاوز لي عن أمتي الخطأ والنسيان وما استكرهوا عليه ). حديث حسن ، رواه ابن ماجه [ رقم : 2045 ] والبيهقي [ ( السنن ) 7 / 356 ] وغيرهما On the authority of Ibn 'Abbaas (radiAllaahu anhumaa) that the Messenger of Allaah (sallAllaahu alayhi wa sallam) said : Verily Allaah has pardoned [or been lenient with] for me my Ummah : their mistakes, their forgetfulness, and that which they have been forced to do under duress.
posted by
muslimah101 on 6th January 2011
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Hadeeth 38 : The Worship of Allaah is the Means of Attaining Nearness to Him and His Love عن أبي هريرة رضي الله عنه ، قال : قال رسول الله صلي الله عليه وسلم : ( إن الله تعالى قال : من عادى لي وليا فقد آذنته بالحرب ، وما تقرب إلي عبدي بشيء أحب إلي مما افترضته عليه ، ولا يزال عبدي يتقرب إلي بالنوافل حتي أحبه ، فإذا أحببته كنت سمعه الذي يسمع به ، وبصره الذي يبصر فيه ، ويده التي يبطش بها ، ورجله التي يمشي بها ، ولئن سألني لأعـطينه ، ولئن استعاذ ني لأعيذ نه ). رواه البخاري [ رقم : 6502 ] On the authority of Abu Hurairah (radiAllaahu anhu) who said : The Messenger of Allaah (sallAllaahu alayhi wa sallam) said : Verily Allaah ta'aalaa has said : Whosoever shows enmity to a walee (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nawaafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.
posted by
muslimah101 on 6th January 2011
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Hadeeth 37 : The Grace of Allaah ta'aalaa and His Mercy عن ابن عباس رضي الله عنهما ، عن رسول الله صلى الله علية وسلم فيما يرويه عن ربه تبارك وتعالى ، قال : ( إن الله تعالى كتب الحسنات والسيئات ، ثم بين ذلك ، فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله تعالى عنده عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة ، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله عنده سيئة واحدة ). رواه البخاري [ رقم : 6491 ] ومسلم [ رقم : 131 ] في ( صحيحيهما ) بهذه الحروف On the authority of Ibn 'Abbaas, radiAllaahu anhu, from the Messenger of Allaah, sallAllaahu alayhi wa sallam, from what he has related from his Lord, tabaaraka wa ta'aalaa, that He said : Verily Allaah ta'aalaa has written down the Good deeds and the Evil deeds, and then explained it [by saying] : Whosoever intended to perform a Good deed, but did not do it, then Allaah writes it down with Himself as a complete Good deed. And if he intended to perform it and then did perform it, then Allaah writes it down with Himself as from ten Good deeds upto seven hundred times, upto many times multiplied. And if he intended to perform an Evil deed, but did not do it, then Allaah writes it down with Him as a complete Good deed. And if he intended it [ie. the evil deed] and then performed it, then Allaah writes it down as one Evil deed.
posted by
muslimah101 on 6th January 2011
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Hadeeth 36 : The Virtue of Gathering for the Recitation of The Qur'aan, and for the Remembrance of Allaah عن أبي هريرة رضي الله عنه ، عن النبي صلى الله عليه وسلم ، قال : ( من نفس عن مؤمن كربة من كرب الدنيا نفس الله عنه كربة من كرب يوم القيامة ، ومن يسر على معسر يسر الله عليه في الدنيا والاخرة ، ومن ستر مسلما ستره الله في الدنيا والأخرة ، والله في عون العبد ما كان العبد في عون أخيه ، ومن سلك طريقا يلتمس فيه علما سهل الله له به طريقا إلي الجنه ، وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ، ويتدارسونه بينهم؛ إلا نزلت عليهم السكينه ، وغشيتهم الرحمه ، وحفتهم الملائكة ، وذكرهم الله فيمن عنده ، ومن أبطأ به عمله لم يسرع به نسبه ). رواه مسلم [ رقم : 2699 ] بهذا اللفظ On the authority of Abu Hurairah (radiAllaahu anhu) that the Prophet (sallAllaahu alayhi wa sallam) said : Whoever removes a worldly grief from a believer, Allaah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allaah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allaah will shield him in this world and the Hereafter. And Allaah will aid His Slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allaah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allaah, reciting the Book of Allaah and studying it among themselves, except that Sakeenah (Tranquility) descends upon them, and Mercy envelops them, and the angels surround them, and Allaah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
posted by
muslimah101 on 6th January 2011
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Hadeeth 35 : The Brotherhood of Islaam http://www.youtube.com/watch?v=tOYdpKLtIbE عن أبي هريرة رضي الله عنه ، قال : قال رسول الله صلي الله عليه وسلم : ( لا تحاسدوا ، ولا تناجشوا ، ولا تباغضوا ، ولا تدابروا ، ولا يبع بعضكم على بيع بعض ، وكونوا عباد الله إخوانا ، المسلم خو المسلم ، لا يظلمه ولا يخذله ، ولا يكذبه ، ولا يحقره ، التقوى ها هنا ) ويشير صلى الله عليه وسلم إلى صدره ثلاث مرات ( بحسب امرىء أن يحقر أخاه المسلم ، كل المسلم على المسلم حرام : دمه وماله وعرضه ). رواه مسلم [ رقم : 2564 ] On the authority of Abu Hurairah (radiAllaahu anhu) who said : The Messenger of Allaah (sallAllaahu alayhi wa sallam) said : Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be Slaves of Allaah and Brothers [amongst yourselves]. A Muslim is the brother of a Muslim : he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwaa (Piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim : his blood, his property, and his honour.
posted by
muslimah101 on 6th January 2011
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Hadeeth 34 : Forbidding the Evil is from Eemaan http://www.youtube.com/watch?v=Tiv8oFItwSU عن أبي سعيد الخدري رضي الله عنه ، قال : سمعت رسول الله صلي الله عليه وسلم يقول : ( من رأى منكم منكرًا فلغيره بيده ، فإن لم يستطع فبلسانه ، فإن لم يستطع فبقلبه ، وذلك أضعـف الإيمان ). رواه مسلم [ رقم : 49 ] On the authority of Abu Sa'eed al-Khudree (radiAllaahu anhu) who said : I heard the Messenger of Allaah (sallAllaahu alayhi wa sallam) say : Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart - and that is the weakest of faith.
posted by
muslimah101 on 6th January 2011
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Hadeeth 33 : The Onus of Proof is on the Claimant and The Taking of an Oath is on the Denier http://www.youtube.com/watch?v=CD5LyJ-KfKM عن ابن عباس رضي الله عنهما ، أن رسول الله صلى الله عليه وسلم ، قال : ( لو يعطى الناس بدعواهم ،لادعى رجال أموال قوم ودماءهم ، لكن البينة على المدعي واليمين على من أنكر). حديث حسن ، رواه البيهقي [ في (السنن)10/ 252 ] وغيره هكذا ، وبعضه في (الصحيحين) On the authority of Ibn 'Abbaas, radiAllaahu anhumaa, that the Messenger of Allaah (sallAllaahu alayhi wa sallam) said : Were people to be given everything that they clamied, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies.
posted by
muslimah101 on 6th January 2011
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Hadeeth 32 : No Harming nor Reciprocating Harm http://www.youtube.com/watch?v=Zvu9ElYs7k4 عن أبي سـعـيـد سعـد بن مالك بن سنان الخدري رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال : ( لا ضرر ولا ضرار ). حديث حسن ، رواه ابن ماجه [راجع رق : 2341 ] والدارقطني [ رقم : 4/ 228] وغيرهـما مسندا. ورواه مالك [ 2 / 746 ] في (الموطأ) عـن عـمرو بن يحي عـن ابيه عـن النبي صلي الله عـليه وسلم مرسلا ، فـأسـقـط أبا سعـيد ، وله طرق يقوي بعـضها بعـضـًُا
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