The Messenger of Allah used to say: The best amongst you are those who have the best manners and character. (Related by al-Bukhari)
Rasulullah said: There is none heavier in the scales of the Hereafter than good character, (Hadith narrated by al-Tirmidhi and Abu Daud).
Rasulullah also mentioned: Bad manners are a misfortune. (Hadith narrated by Imam Ahmad).
A Muslim is one whom other people are safe from his tongue and his hand. (Hadith narrated by Bukhari).
...Abu Darda' reported that the Prophet of Allah, upon him be peace, said, "Nothing is weightier on the Scale of Deeds than one's good manners."
Hadith - Bukhari's Book of Manners #271, Abu Dawud, Tirmidhi, Ahmad, and Ibn Hibban.
Abu Huraira, r.a., said, "I heard Abu al Qasim (the Prophet saaws), say, 'The best among you in Islam are those with the best manners, so long as they develop a sense of understanding.' "
Hadith - Bukhari's Book of Manners #286 and Ahmad
... 'Abd Allah ibn 'Amr said, "The Prophet of Allah, upon him be peace, was never obscene or coarse. Rather, he used to tell us that the best among us were those with the best manners."
Hadith - Sahih Bukhari, Muslim, and Tirmidhi
... Anas said, "I served the Prophet of Allah, upon him be peace, for ten years. During that time, he never once said to me as much as 'Oof' if I did something wrong. He never asked me, if I had failed to do something, 'Why did you not do it?,' and he never said to me, if I had done something wrong, 'Why did you do it?' "
Hadith - Sahih Bukhari, Muslim and Ahmad
... Abu Huraira, r.a., said that the Prophet of Allah, saaws, said, "If one has good manners, one may attain the same level of merit as those who spend their nights in prayer."
Hadith - Bukhari's Book of Manners # 285, Hakim, and Abu Dawud
... Abu Hurairah reported that the Prophet of Allah (saaws) said, "And what is most likely to send people to Paradise? Being conscious of Allah and good manners."
Hadith - Bukhari's Book of Manners # 290, Tirmidhi, Ibn Majah, and Ahmad
... Nawas ibn Sam'an reported that the Prophet of Allah, saaws, was asked about doing good and evil. He replied, "Doing good is having good manners. Doing evil is what troubles you inside and what you would not like others to know about."
Hadith - Bukhari's Book of Manners # 296, Muslim, Tirmidhi, Darimi, Abu 'Awanah, Hakim, and Ibn Hibban.
The Prophet of Allah, saaws, said, "He who does not show mercy to our young or show esteem for our elders is not one of us."
Hadith - Bukhari's Book of Manners #360, Abu Dawud, Tirmidhi, and Hakim
Number of posts: 4606 Location: Admin Panel Religion: Islam Registration date: 2007-11-01
Subject: Re: Importance of Good Manners in Islam Sun Feb 01, 2009 2:51 pm
My manners seriously leaves a lot to be desired, therefore i want to turn over a new leaf, so i request you all make du'aa for me so that my manners can be like rasoolullah sallallahu alayhi wa sallam's manners.
_________________ There is no worse calamity for knowledge and its people than when outsiders intrude. They are ignorant, but presume to know. They cause trouble yet think that they are helping. - Imam Ibn Hazm Rahimahullah
Just as a child should be taught ritual acts of worship, he should also be taught good habits and etiquettes until they become second nature to him. The Prophet said: "The believers who have the most perfect faith are those who have the best manners." [Abu Daawood] Good manners are an acquired trait that must be adopted from a young age. Of such manners are the following: Being respectful and dutiful to parents: The first person from whom a child learns good manners is the father. If a child is raised in a good Islamic home, then it would be natural for him to treat his parents respectfully. Allaah Says (what means): "And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them reach old age in your life, never say 'uff (an expression of displeasure), nor shout at them but address them in terms of honour. And humble yourself to them out of mercy and say, 'My Lord! Bestow on them Your Mercy as they did bring me up when I was small.'" [Quran, 17:23,24] Maintaining good relations with relatives: Sound cultivation also stipulates teaching children to maintain good relations with their relatives. Allaah Says (what means): ''Worship Allaah and associate none with Him in worship, and do good to parents, kinsfolk, orphans, the needy, the neighbor who is near of kin, the neighbor who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allaah does not like such as are proud and boastful. " [Quran, 4:36] The fulfillment of this Divine command can be accomplished only by sound cultivation which makes them grow attached to their relatives out of obedience to Allaah. Since relatives are an extension of the family, then strengthening ties with them strengthens the whole family and it is like strengthening the whole community and this reflects an Islamic community that enjoys a cohesive structure. The Prophet said: "The example of the believers in their reciprocal love and mercy is like a human body, when one of its organs suffers, the rest of the body remains awake and suffers fever." [Muslim] Inculcating brotherly love: Brotherly love and believers' solidarity must be embedded in children's minds and that the believers are brothers-in-faith. For example to follow the pious predecessors, the Muhajireen and the Ansaar whose brotherly love and altruism Allaah commands in His Book. Giving a friendly gesture or a happy greeting to Muslim brothers generates friendliness in their hearts and, strengthens the love among the believers. This indeed is a fine trait, which is instructed by Allaah, the Exalted. He describes the believers by saying (what means): "Muhammad is the Messenger of Allaah, and those who are with him are severe against disbelievers, and merciful among themselves " [Quran, 48:29] Allaah also addressed His Messenger saying (what means): "Had you been severe and harsh-hearted, they would have broken away from about you " [Quran, 3:159] Guarding the tongue: Giving a good word is a type of remembrance of Allaah, telling the truth, guarding one's own tongue against slandering other Muslims are good deeds. The best Muslim, according to the Prophet is the one from whose tongue the Muslims feel safe. Parents should make their children aware of the gravity of abusing others with their tongue and of the fact that the tongue is a double-sided and dangerous weapon. Therefore, they should be warned in particular against abusing it. · Warning children against backbiting and slandering: Children should be taught that backbiting is speaking slanderously about an absent person. The Prophet said: "Do you know what back biting is? They (companions) said: "Allaah and His Messenger know best." He said: "It is to attribute to your brother what he dislikes." He was asked: "What do you think if what I say about my brother is true?" He said: "If what you attribute to him is true, then you have backbitten him, and if it is not true, then you have lied about him." [Muslim] While talebearing is to circulate slanderous rumors between two persons to damage or sever the ties between them. The Prophet said: "Talebearer will not be admitted to Paradise." [Muslim] Deriding people in their presence by making negative facial expressions or by hand gestures while they are unaware is also forbidden in Islam. · Warning children against lying: Children must be taught to tell the truth and to keep away from lying, which is the most horrible habit. The Prophet said: "There are four traits whoever possesses them is a sheer hypocrite, and he who possesses one of them, possesses a trait of hypocrisy unless he quits it. They are: when he speaks, he lies; and when he enters into an agreement, he acts unfaithfully; when he promises, he breaches his promise; and when he litigates, he behaves treacherously. While the liar receives the anger of Allaah on the Day of Resurrection." [Al-Bukhaari] Parents should not take this evil habit lightly, or consider it funny when their children tell lies because later on, it becomes easy for them to lie without any compunction. · Abusing others: Among the worst of manners is reviling people and swearing at them. If this bad habit is not redressed while the child is growing up, it becomes hard for him to avoid it later on. Islam enjoins guarding the tongues. The Prophet said: "He who guarantees, what is in between his jaws (tongue), and what is in between his thighs (private parts), I guarantee Paradise for him." [Al-Bukhaari] This means guarding one's own tongue against uttering anything that displeases Allaah, and guarding one's own private parts against committing illicit acts or fornication.
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